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Editore: Amsterdam N.p.: Henricus Koenraad' (i.e. Jan Rieuwiertsz jun.) 1693, 1693
Da: Buddenbrooks, Inc., Newburyport, MA, U.S.A.
Prima edizione
First edition in Dutch of TRACTATUS THEOLOGICO-POLITICUS, the THEOLOGICAL-POLITICAL TREATISE. 8vo [16 x 20cm], handsomely bound in full vellum with leather bands, spine lettered in manuscript. (xxviii), 360 pp. A very fine and handsome copy of this very scarce first edition printing, the text-block very fresh and clean, a strong impression of the text, the binding as pristine. FIRST ISSUE, FIRST PRINTING OF THE VERY RARE DUTCH EDITION WHICH SPINOZA DID NOT WANT PUBLISHED OUT OF FEAR OF RETRIBUTION. QUITE ELUSIVE, AND ONE OF THE MOST IMPORTANT PHILOSOPHICAL WORKS OF THE EARLY MODERN PERIOD. Baruch Spinoza is unquestionably one of the most important philosophers of all time -- and certainly, perhaps the most radical of the early modern period. His thought combines a commitment to Cartesian metaphysical and epistemological principles with elements from ancient Stoicism and medieval Jewish rationalism into a nonetheless highly original system. His extremely naturalistic views on God, the world, the human being and knowledge serve to ground a moral philosophy centered on the control of the passions leading to virtue and happiness. They also lay the foundations for a strongly democratic political thought and a deep critique of the pretensions of Scripture and sectarian religion. Of all the philosophers of the seventeenth-century, perhaps none have more relevance today than Spinoza. Spinoza's aim in TRACTATUS THEOLOGICO-POLITICUS, which he completed and published anonymously in 1670, was to prove that the stability and security of society is not undermined, but rather enhanced by freedom of thought, meaning primarily, the freedom to philosophize. As is clear from the text, he concluded that the primary threat to this freedom emanated from the clergy, whom he accused of playing upon the fears and superstitions of people in order to maintain power. His solution was to divest the clergy of all political power, even to placing authority over the practice of religion into the hands of the sovereign. The sovereign, Spinoza argued, should extend broad liberties within this domain, requiring adherence to no more than a minimal creed that was neutral with respect to competing sects and the meaning of which was open to a variety of interpretations. This he hoped, would allow philosophers the freedom to do their work unencumbered by the constraints of sectarianism. As was to be expected, the work was met with a firestorm of criticism. It was condemned as a work of evil, and its author was accused of having nefarious intentions in writing it. Even some of Spinoza's closest friends were deeply unsettled by it. Though he had assiduously tried to avoid it, Spinoza found himself embroiled in heated religious controversy and saddled with a reputation for atheism, something he greatly resented. Shortly after the publication, Spinoza moved to the Hague, where he was to live out his remaining years. Besides having to deal with fallout from this treatise, he witnessed a political revolution that culminated in the murder by an angry Orangist-Calvinists mob of the Grand Pensionary of Holland, Jan De Witt as well as his brother Cornelius. Spinoza admired De Witt for his liberal policies and was horrified by the murder. With the ascent of the Orangist-Calvinist faction, he felt his own situation to be tenuous. In the words of PRINTING AND THE MIND OF MAN, ".[The TRACTATUS THEOLOGICO-POLITICUS] constituted an extension to political thought of his ethical views. Man is moved to the knowledge and love of God; the love of God involves the love of our fellow men. Man, in order to obtain security, surrenders part of his right of independent action to the State. But the State exists to give liberty, not to enslave; justice, wisdom and toleration are essential to the sovereign power. Baruch Spinoza (1632-1677), scion of a leading Jewish family in Europe's most cosmopolitan city of the seventeenth century, Amsterdam, provided the intellectual architecture for a philosophic structure which would level current assumptions and conclusions. For his endeavors, Spinoza was excommunicated by his own community and his name, Baruch-Benedict (which means blessed), became anathema both in the community he left and the larger community he never entered. During his lifetime, Spinoza's works were published anonymously, and even his posthumously published Opera contains neither place nor date of publication. His rise to a central position in the drama of humankind's search for truth came slowly but inexorably as human reason came to be more and more relied upon over the ideas promulgated by an adherence to divine dogma. It is said that Thomas Jefferson would have been one of the first Americans to have accepted Spinoza as his spiritual kin.
Editore: [Title page does not list the publisher nor the place of publication], 1674
Da: Meir Turner, New York, NY, U.S.A.
Libro
Hardcover. Condizione: Very Good. In Latin with occasional phrases in Hebrew. Old brown leather binding, gold tooled. Old, ink, inscription on front paste-down end paper: Liber [][][] / Purchase [Old inscription, probably 19th century or earlier, in brown ink, on verso of title page:] "D = 5 Sterling / Alexr. Campbell" Text block edges dyed dark red. 2 front free endpapers, title page, [22 pages], 334, [2]; [16], 182, [19] pages, 2 rear free end papers [= 2 original endpaper, title leaf with blank verso, PRAEFATIO consisting of 9 pages, 3 pages of INDEX CAPITUM, TRACTATUS: pages 1 ? 334, 1 blank leaf, PROLOGUS of 8 leaves with 8th leaf?s verso blank, PHILOSOPHIA SCRIPTURAE pages 1-182, EPILOGUS of 10 leaves with verso of 10th leaf blank, 2 blank leaves.] The second work here, PHILOSOPHIA SCRIPTURAE, is by Spinoza's friend and editor Ludovicus Mayer (Lodewijk Meijer), though Meijer's name does not appear and there is no separate title page for his work here. The title of this second work does appear in the title page of the Tractatus in the beginning of this book. Meijer's work here is a reprint of the 1666 Philosophia S. Scripturae, published by Rieuwertsz. It is a controversial work arguing for the philosophical interpretation of scripture. Since the Philosophia S. Scripturae Interpres often appears, without a title page and author's name, in this edition, it was once believed that this work is also by Spinoza. This third edition of Spinoza's work was published in Holland for distribution in England. The publisher's name and place do not appear, because Spinoza?s work was banned by the Hof in Holland in July 1674. 173 x 109 mm. See BAR. Volume 60 page 503. & British Museum Catalogue. See, Printing and the Mind of Man 153 (1670 original edition); Bamberger T3.E (this edition). Baruch Spinoza was a Dutch philosopher of Portuguese Sephardic Jewish origin. He was one of the foremost exponents of 17th-century Rationalism and one of the early and seminal thinkers of the Enlightenment and modern biblical criticism including modern conceptions of the self and the universe. He is one of the most important philosophers of the early modern period. Inspired by the groundbreaking ideas of René Descartes, Spinoza became a leading philosophical figure of the Dutch Golden Age. He was raised in the Spanish-Portuguese-Jewish community in Amsterdam. He developed highly controversial ideas regarding the authenticity of the Hebrew Bible and the nature of the Divine. At age 23, the Jewish religious authorities issued a kherem (ban?) against him, to be shunned by Jewish society, including by his own family. Shortly after his death his books were added to the Catholic Church's Index of Forbidden Books. He was frequently called an "atheist" by contemporaries, although nowhere in his work does Spinoza argue against the existence of God. Spinoza lived an outwardly simple life as an optical lens grinder, collaborating on microscope and telescope lens designs with Constantijn and Christiaan Huygens. He turned down rewards and honors throughout his life, including prestigious teaching positions. Spinoza died at the age of 44 from a lung illness, perhaps tuberculosis or silicosis exacerbated by the inhalation of fine glass dust while grinding lenses.
Editore: [Title page does not list the publisher nor the place of publication], 1674
Da: Meir Turner, New York, NY, U.S.A.
Libro
Hardcover. Condizione: Very Good. In Latin with occasional phrases in Hebrew. Old leather boards with new leather spine expertly restoring the whole. Original blank leaf preceding title page, [22 pages], 334, [4]; [16], 182, [19] pages, original blank leaf at end. [= original end paper, title leaf with blank verso, PRAEFATIO consisting of 9 pages, 3 pages of INDEX CAPITUM, TRACTATUS: pages 1 - 334, 2 blank leaves, PROLOGUS of 8 leaves with 8th leaf?s verso blank, PHILOSOPHIA SCRIPTURAE pages 1-182, EPILOGUS of 10 leaves with verso of 10th leaf blank, blank leaf.] The second work here, PHILOSOPHIA SCRIPTURAE, is by Spinoza'a friend and editor Ludovicus Mayer (Lodewijk Meijer), though Meijer's name does not appear and there is no separate title page for his work here. The title of this second work does appear in the title page of the Tractatus in the beginning of this book. Meijer's work here is a reprint of the 1666 Philosophia S. Scripturae, published by Rieuwertsz. It is a controversial work arguing for the philosophical interpretation of scripture. Since the Philosophia S. Scripturae Interpres often appears, without a title page and author's name, in this edition, it was once believed that this work is also by Spinoza. This third edition of Spinoza's work was published in Holland for distribution in England. The publisher's name and place do not appear, because Spinoza?s work was banned by the Hof in Holland in July 1674. 166 x 113 mm. Very old notations in ink on title page in 3 different hands: "Io: Brown"; "Liber Caroli Teullefor"; "Ese Dono Dmni Roberti Kirk" See BAR. Volume 60 page 503. & British Museum Catalogue. See, Printing and the Mind of Man 153 (1670 original edition); Bamberger T3.E (this edition). Baruch Spinoza was a Dutch philosopher of Portuguese Sephardic Jewish origin. He was one of the foremost exponents of 17th-century Rationalism and one of the early and seminal thinkers of the Enlightenment and modern biblical criticism including modern conceptions of the self and the universe. He is one of the most important philosophers of the early modern period. Inspired by the groundbreaking ideas of René Descartes, Spinoza became a leading philosophical figure of the Dutch Golden Age. He was raised in the Spanish-Portuguese-Jewish community in Amsterdam. He developed highly controversial ideas regarding the authenticity of the Hebrew Bible and the nature of the Divine. At age 23, the Jewish religious authorities issued a kherem (ban?) against him, to be shunned by Jewish society, including by his own family. Shortly after his death his books were added to the Catholic Church's Index of Forbidden Books. He was frequently called an "atheist" by contemporaries, although nowhere in his work does Spinoza argue against the existence of God. Spinoza lived an outwardly simple life as an optical lens grinder, collaborating on microscope and telescope lens designs with Constantijn and Christiaan Huygens. He turned down rewards and honors throughout his life, including prestigious teaching positions. Spinoza died at the age of 44 from a lung illness, perhaps tuberculosis or silicosis exacerbated by the inhalation of fine glass dust while grinding lenses.
Editore: Hamburg, 1672
Da: Royoung Bookseller, Inc. ABAA, Ardsley, NY, U.S.A.
Hardcover. Second edition. 20.5 x 16.8 cm. *4 **2; A-Z4 Aa-Ff4 Gg2. As in other copies of the second edition, p.42 reads 24, and p.207 reads 213. Woodcut printer's device, Roman, italic and Hebrew type. Spinoza was excommunicated in 1656, and thereafter adopted the the Latin form Benedict of his birth name. BRUNET Vol. V p.491. PRINTING & THE MIND OF MAN 153. "Spinoza's thought, a fusion of Cartesian rationalism and Hebraic tradition in which he grew up, is a solitary but crystal-clear exposition of the theory of natural right. He defends with eloquence the liberty of thought and speech in speculative matters, and 'Tractatus' contains the first clear statement of the independence of each other of philosophy and religion, in that speculation and precepts of conduct cannot collide." The first edition published 1670, and the third and fourth appeared posthumously in 1677. By trade Spinoza was a gifted lens grinder, after his death the lenses found in his cabinet fetched a high price. Owner inscription front cover pastedown dated 1729. Several ink dots in margins, contemporary manuscript notes on endpapers, margin notes on pages 18 and 27, and heavier notation on pages 221-233, text generally clean. Contemporary vellum backed marbled boards.
Hardcover. Condizione: Good. 3rd. [The Origins of Secular Thought: Moral Philosophy Unbound from Religion] Octavo, 162 x 102 mm. 2 parts in one volume. Bound in contemporary sheep, with gilt spine. Rebacked and restored with new spine label. Scattered spotting. Collated: [22], 334, [4]; [16], 182, [19] pages, including blanks Z3-4. 18th-century signatures of George Wycherley and Alexander Hatton of St. John's College, Cambridge, on front free endpaper. Van der Linde states that the text block was printed in 1673, while the title page was printed in 1674. No publisher is listed because the work was banned in Holland, this edition was intended for distribution in England. This work was censored for its dangerous ideas arguing for a philosophical interpretation of scripture. "Spinoza's thought, a fusion of cartesian rationalism and the Hebraic tradition in which he grew up, is a solitary but crystal-clear exposition of the theory of natural right. It is also the forerunner of modern Biblical criticism." - Printing and the Mind of Man 153 (1670 original edition); Bamberger T3.E (this edition).
Editore: [False publishers] / F. Foppens, [False locations] / Brussels, 1678
Da: ERIC CHAIM KLINE, BOOKSELLER (ABAA ILAB), Santa Monica, CA, U.S.A.
Prima edizione Copia autografata
Hardcover. Condizione: Fine. First French Edition / Later editions. Two works (the latter in five parts), in two volumes, the first published in 1678, the latter in 1731, duodecimo. [34], 531, [29, table], [1, fautes], [1, blank], 30 (remarques); [10], 158, 483, [2, table], [3 blank]pp. Uniformly bound in eighteenth-century French green morocco, gilt-tooled spines, a.e.g., marbled endleaves. A beautiful little set. First French translation (one of two nearly identical issues, the present copy with misprint 'PREEACE' in the headline at [asterisk]10v). Originally published in Latin anonymously in 1670, and reissued at least twice over the next four years, this celebrated work of early modern criticism and political philosophy by Benedictus de Spinoza (1632-1677) comprises a strong defence of secular government, and a systematic critique of revealed (biblical) religion. Immediately upon its publication the work was castigated and condemned throughout the Republic of Letters. Pierre Daniel Huet, for example, referred to the work in his Alnetanae quaestiones (1690) as "that horrible and sacrilegious book full of impiety, ignorance and madness." (J. Israel, Radical Enlightenment). While Huet was here content to merely vilify Spinoza, he nonetheless felt the need to first present a scholarly refutation in his Demonstratio Evangelica (1679). The final thirty pages comprise the "Remarques curieuses et necessaires pour l'intelligence de ce livre", a French translation of the notes Spinoza had penned in his own copy of the Tractatus. Curiously, these notes were not published in the original Latin until Christoph Gottlieb von Murr edited the Adnotationes ad Tractatum theologico politicum, ex autographo edidit, which was published at The Hague in 1802. On the evidence of the earliest biography of Spinoza, attributed to Jean Maximillien Lucas, it is assumed that the translator was the French refugee from Anjou, Gabriel de Saint-Glain. Arriving in the Netherlands as a Calvinist, after meeting Spinoza Saint-Glain became "one of his pupils and one of his greatest admirers" (Kingma-Offenberg). To hide the identity of the text, booksellers were offered a choice of three false titles: La clef de sanctuaire, par un sçavant homme de notre siècle (Leyde: Pierre Warnaer); Réflexions curieuses d'un esprit désintéressé sur les matières les plus importantes au salut, tant public que particulier (Cologne: Claude Emanuel); Traitté des ceremonies superstitieuses des Juifs tant anciens que modernes (Amsterdam; Jacob Smith), all dated 1678. Copies with all three titles present are relatively scarce. Complete with initial blank. Brunet V, 492. Barbier IV, 775. J. Kingma and A.K. Offenberg, "Bibliography of Spinoza's Works up to 1800" [in:] Studia Rosenthaliana, no. 11, pp.1-32, Y.4/Y.5 (the third title page is X.1). Linde, A. van der, Benedictus Spinoza (1871), p.4: 10-12. Weller, E. Falsche Druckorte vol. 2, 1678. I. French translation of Spinoza's Tractatus theologico-politicus by Gabriel de Saint-Glain, second issue printed in a clearer type, and with misprint 'PREEACE' at [asterisk]10v. All three false title pages are present: La clef du santuaire par un sçavant homme de nôtre siecle, A Leyde: Chez Pierre Warnaer, [1678]; Reflexions curieuses. sur le matieres plus importantes au salut, tant public que particulier, A Cologne: Chez Claude Emanuel, 1678; Traitté des ceremonies superstitieuses des Juifs tant anciens que modernes, A Amsterdam: Chez Jacob Smith, [1678]. Originally published in Latin in 1670, the present version is the first to contain an appendix of Spinoza's own notes (in French translation) which he had penned in the margins of an earlier Latin edition just months before his death. Kingma-Offenberg 16 (Y1). Van der Linde, 10-12; Wolf Spinoza Collection 373. Collation: I: [pi]3 (false titles), [asterisk]2-12 (blank [asterisk]1 precedes title; [asterisk]3-7 signed [asterisk]2-6), 2[asterisk]4, A-2A12, 2B8 (= 314 leaves). II. Bruxelles: F. Foppens, 1731. A remarkable collection of Spinozana edited by Abbé Nicolas Lenglet du Fresnoy: a life of Spinoza compiled chiefly from the biography (1706) by Jean Colerus; a preface followed by the Réfutation de Spinosa by Henri de Boulainvilliers; an extract from François Lami's Le nouvel athéisme (1696), along with the extract of François Fénelon's appended letter; a reprint of Isaac Orobio de Castro's Certamen philosophicum (1703). Bamberger 315. Van der Linde, 107-108. Collation: [pi]2, a-f12, g10, A-V12, X4 (= 328 leaves, blank X4). Provenance: from the Chatsworth library of Spencer Compton, VIII Duke of Devonshire, with his bookplate.
Editore: Jankowitsh, New York, 1923
Da: Meiwes, Stuttgart, Germania
Prima edizione
First Yiddish Edition. no year [1923] , 21 cm, X, 375 pp.; original binding. FIRST COMPLETE YIDDISH EDITION.Publisher's advertisement on last leaf. Der Theologisch Politischer Traktat. Translated into Yiddish by N. PERELMAN.See 'Het Spinozahuis', Leyden, 1934. FIRST YIDDISH EDITION OF TTP. OCLC: 19303822. Rare.
Editore: Brill, 1991
ISBN 10: 9004095500ISBN 13: 9789004095502
Da: dsmbooks, Liverpool, Regno Unito
Libro
Paperback. Condizione: Very Good. Very Good. book.
Editore: New York; M. Jankowitsh, 1923
Da: Dan Wyman Books, LLC, Brooklyn, NY, U.S.A.
Prima edizione
Hardcover. Publishers cloth. 8vo. X, 375 pages. 21 cm. First Yiddish edition of the Tractatus Theologico-Politicus. Along with "Di Etik, " also published in 1923, this represents the very first appearance of any of Spinoza's works in any Jewish language. Perhaps one of the most controversial texts of the early modern period, the TTP, in its critique of religion and of Jewish "chosenness", is possibly one of the most appropriate of Spinoza's works to be translated into Yiddish for secular readers. Translated by N. Perlman, who also translated Jack London, Anatole France, Schopenhauer, and Thomas Paine into Yiddish. Subjects: Philosophy and religion. Free thought. Spinoza, Benedictus de, 1632-1677 - Translations into Yiddish. OCLC Number: 150623442.Spine darkened, touch of wear to foot and crown of spine. Very Good condition. (YID-16-15-E) Xxxx.
Editore: Brill Academic Pub, 2008
ISBN 10: 9004164855ISBN 13: 9789004164857
Da: Antiquariaat Spinoza, Amsterdam, Paesi Bassi
Libro
Brill, Leiden, 2008. 252 pp. New. Hardcover.
Editore: Leiden: E. J. Brill (1989)., 1989
Libro Prima edizione
Hardcover. Condizione: Fine. 1st Edition. With an Introduction by Brad. S. Gregory. First printing. 8vo. vi, 316 pp. Original red-stamped gray cloth binding without DJ as published. This is a tight, fine book. Uncommon in cloth.
Editore: Brill, Leiden, 2008
ISBN 10: 9004164855ISBN 13: 9789004164857
Da: ERIC CHAIM KLINE, BOOKSELLER (ABAA ILAB), Santa Monica, CA, U.S.A.
Libro Prima edizione
Hardcover. Condizione: Near fine. First edition. Octavo. (14), 252pp. Index of names and a bibliography. Light green over purple boards, lettered in purple. Spine slightly sun faded to light blue, otherwise a fine, as new copy. Argues that Spinoza treats the 'natural problem' of reconciling those who live by 'the dictates of reason' with those who live by 'the urgings of the passions'. This book fashions a 'theologico-political solution' to the 'natural problem' by holding that the 'universal religion' and the democratic liberalism of the treatise share a common purpose. (OCLC) The interpretation of Spinoza's theologico-political teaching remains a matter of controversy. Is Spinoza simply addressing contemporary difficulties in The Netherlands of the late 1660s? Or is he attempting to solve a more basic and enduring human problem? In this book, it is argued that against the background of contemporary concerns, Spinoza treats the more fundamental "natural problem" of reconciling those who live by "the dictates of reason" with those who live by "the urgings of the passions." Based upon his accounts of theology, human nature, and politics, Spinoza fashions a theocratic or "theologico-political solution" to the "natural problem" by holding that the "universal religion" and the democratic liberalism of the treatise share a common purpose. Thus, Spinoza becomes a "new Moses." . (Publisher) Volume 6 of the Brill series "Supplements to the Journal of Jewish Thought and Philosophy" (SJJTP).
Editore: Brill, 1989
ISBN 10: 9004090991ISBN 13: 9789004090996
Da: Kloof Booksellers & Scientia Verlag, Amsterdam, Paesi Bassi
Libro
Condizione: very good. Gebhardt Edition (1925). Translated by S. Shirley. Introduction by B.S. Gregory. Leiden : E.J. Brill,1989. Hardcover. vi,318 pp. English text. Condition : very good copy. ISBN 9789004090996. Keywords : PHILOSOPHY, Spinoza, Benedictus de (1632-1677).
Da: Antiquariaat Isis, Groningen, Paesi Bassi
Leiden, Brill, 2008. (XII) 252 pp. Hardcover. Bibliography. (SJJTP, 6) *fine condition*.
Editore: Brill, 1989
ISBN 10: 9004090991ISBN 13: 9789004090996
Libro
Hardcover. Condizione: Very Good. No Jacket. From the library of the musicologist Ates Tanin .His name stamped neatly on the edges of the book and front free end paper.
Editore: Wissenschaftliche Buchgesellschaft, Darmstadt, 1979
Da: Von Meyenfeldt, Slaats & Sons, Breda, Paesi Bassi
Orig.-Leinenbande. Condizione: Guter zustand. 2 bande - 629 + 565 s. Size: 5K3.
Editore: Brill, 1989
ISBN 10: 9004090991ISBN 13: 9789004090996
Da: Antiquariaat Spinoza, Amsterdam, Paesi Bassi
Libro
Leiden, Brill, 1989. VI,316 pp. Owner's stamp on first blanc. Else internally clean, no underlinings or annotations. Hardcover. English translation based on the Gebhardt edition 1925.
Editore: Brill Academic Pub, 1991
ISBN 10: 9004095500ISBN 13: 9789004095502
Da: Antiquariaat Spinoza, Amsterdam, Paesi Bassi
Libro
Leiden, Brill, 1991. VI,316 pp. Very good copy. Paperback. English translation based on the Gebhardt edition 1925.
Editore: Brill, 1991
ISBN 10: 9004095500ISBN 13: 9789004095502
Da: A Book By Its Cover, Louisville, KY, U.S.A.
Libro
Soft cover. Condizione: Near Fine. 317 pages. Former owner's signature. Otherwise, a clean, unmarked copy.
Editore: Oxford: Clarendon Press 1958., 1958
Da: Antiquariat Bergische Bücherstube Mewes, Overath, Germania
X, 463 S. Reg. Ln.
Editore: Leiden-New York-København-Köln, E.J. Brill. 1991, 1991
ISBN 10: 9004095500ISBN 13: 9789004095502
Da: Antiquariaat Schot, Hendrik-Ido-Ambacht, Paesi Bassi
Libro
316 (1) p. Paperback (In good condition.).
Editore: Darmstadt : Wiss. Buchges., [Abt. Verl.], 1979
ISBN 10: 3534059565ISBN 13: 9783534059560
Da: Antiquariat im Schloss, Schwaigern, D, Germania
Libro Prima edizione
8° , Lw., Leinen. ERSTAUSGABE. XVII, 629; VII, 565 S. Guter bis sh. gt. Zustand. Sprache: Deutsch Gewicht in Gramm: 1715.
Da: Scrinium Classical Antiquity, Aalten, Paesi Bassi
Condizione: Antiquarian. Wissenschaftliche buchgesellschaft, Darmstadt, 1989/67. 2nd/1st ed. 2 vols.(of 4). XVII,629;VII,565p. Original off-white cloth. Spine with gilt-titled vignette. Upper edges a bit rust stained. Latin and German text. Antiquarian.
Editore: Darmstadt: Wissenschaftliche Buchgesellschaft 1979/1980., 1979
ISBN 10: 3534059565ISBN 13: 9783534059560
Da: Fundus-Online GbR Borkert Schwarz Zerfaß, Berlin, Germania
Libro
Originalleinen. Condizione: Sehr gut. 2 Bände. Beide Bände sehr sauber und frisch erhalten, keinerlei Einträge . . - Band 1: Tractatus Theologico-Politicus. Theologisch-Politische Traktat. Herausgegeben von Günter Gawlick und Friedrich Niewöhner. -- Band 2: Tractatus Intellectus Emendatione. Ethica. ISBN 3534059565 Sprache: Deutsch Gewicht in Gramm: 1150 Band 1 in 1. und Band 2 in 3. unveränderte Auflage.
Editore: Wissenschaftliche Buchges. 2. Band in 3. Auflage 1979,198, Darmstadt, 1979
ISBN 10: 3534059565ISBN 13: 9783534059560
Da: Bockumer Antiquariat Gossens Heldens GbR, Krefeld, Germania
Libro
Oln., XVII 629 / VI 565 Seiten, 8°, Einband etwas fleckig, hrsg. von Günter Gawlick und Friedrich Niewöhner.
Editore: Leiden-New York-København-Köln, E.J. Brill. 1991, 1991
ISBN 10: 9004095500ISBN 13: 9789004095502
Da: Antiquariaat Schot, Hendrik-Ido-Ambacht, Paesi Bassi
Libro
316 (1) p. Paperback (Bottom corner of the back cover wrinkled, otherwise in good condition.).
Editore: Contumax, 2011
ISBN 10: 384306721XISBN 13: 9783843067218
Da: Books Unplugged, Amherst, NY, U.S.A.
Libro
Condizione: Fair. Buy with confidence! Book is in acceptable condition with wear to the pages, binding, and some marks within.
Editore: Contumax, 2011
ISBN 10: 384306721XISBN 13: 9783843067218
Da: GF Books, Inc., Hawthorne, CA, U.S.A.
Libro
Condizione: Good. Book is in Used-Good condition. Pages and cover are clean and intact. Used items may not include supplementary materials such as CDs or access codes. May show signs of minor shelf wear and contain limited notes and highlighting.
Editore: Darmstadt: Wiss. Buchgesellschaft 1979., 1979
Da: Antiquariat Bergische Bücherstube Mewes, Overath, Germania
XVII,629/ VI, 565 S. Ln.*ExLibris Stempel*.
Editore: George Routledge and Sons Limited 0, London and New York
Da: Dave Shoots, Bookseller, Saint John, NB, Canada
Hardcover. Condizione: Very Good. No Jacket. Reprint. Red cloth over boards with gilt lettering (possible rebind - original was green cloth). One of Routledge's "Sir John Lubbock's Hundred Books" series. Translated from Latin by R.H.M. Elwes. The book was originally published in 1670. It was very controversial, because Spinoza was of the opinion that religious leaders shouldn't interfere in politics. 387 pp. Size: 12mo - over 6¾ - 7¾" tall. Book.