Philosophy without Intuitions

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9780199644865: Philosophy without Intuitions

The claim that contemporary analytic philosophers rely extensively on intuitions as evidence is almost universally accepted in current meta-philosophical debates and it figures prominently in our self-understanding as analytic philosophers. No matter what area you happen to work in and what views you happen to hold in those areas, you are likely to think that philosophizing requires constructing cases and making intuitive judgments about those cases. This assumption also underlines the entire experimental philosophy movement: only if philosophers rely on intuitions as evidence are data about non-philosophers' intuitions of any interest to us. Our alleged reliance on the intuitive makes many philosophers who don't work on meta-philosophy concerned about their own discipline: they are unsure what intuitions are and whether they can carry the evidential weight we allegedly assign to them.
The goal of this book is to argue that this concern is unwarranted since the claim is false: it is not true that philosophers rely extensively (or even a little bit) on intuitions as evidence. At worst, analytic philosophers are guilty of engaging in somewhat irresponsible use of 'intuition'-vocabulary. While this irresponsibility has had little effect on first order philosophy, it has fundamentally misled meta-philosophers: it has encouraged meta-philosophical pseudo-problems and misleading pictures of what philosophy is.

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Recensione:

Cappelen's book is a wonderfully clear, largely well-argued case against a central assumption of many contemporary metaphilosophers ... it makes the prospect of a general metaphilosophy look very dim ... this is a well-argued, interesting book, challenging contemporary metaphilosophy fundamentally; I highly recommend it. ( Daniel Cohnitz, Disputatio)

This is an engaging and exciting book. .. Whether one is convinced by its conclusion or not, Philosophy Without Intutions represents a clear jolt to contemporary metaphilosophical orthodoxy. It is a vivid and powerful call for philosophers to examine their assumptions about philosophy. Anyone interested in the role of intuitions in philosophy or the proper description of contemporary philosophical practice will benefit from studying it. ( Jonathan Ichikawa, International Journal for Philosophical Studies)

If you're interested in the role of intuitions in philosophy, you need to read this book. Even if you're not particularl concerned by this metaphilosophical issue youwould probably still benefit from reading this book, for it may well convince you to change theway in which you articulate your arguments and interpret other authors. Cappelen has made anexcellent contribution to the ongoing debate over the importance of intuitions in philosophy. ( Stephen Ingram, Metaphilosophy)

Experimental results on the variability and intra-personal instability of philosophical intuitions have recently sparked a lively methodological debate about the reliability of the philosophical method. In his new book, Herman Cappelen argues that this entire debate is misguided. The reason is simple: philosophers dont rely on intuitions, so there is no reason for philosophers to worry about their reliability. Cappelens case for this claim amounts to one of the most original and well-argued contributions to recent discussions about philosophical methodology. His book should be essential reading for anyone interested in the debate. ( Kristoffer AHlstrom-Vij, Philosophical Quarterly)

I'm glad that Cappelen wrote this book . . . It's important because it (indirectly but effectively) draws attention to some challenging questions that it would be very good for meta-philosophy to get clearer on . . . it's a refreshing and provocative leftfield attack — one that we probably deserve. ( Anna-Sara Malmgren, Notre Dame Philosophical Reviews)

L'autore:

Herman Cappelen is a professor of philosophy at the University of St Andrews, where he works at the Arché Philosophical Research Centre. He works in philosophy of language, philosophical methodology and related areas of epistemology, metaphysics, and philosophy of mind. He is the author of many papers and three books: Insensitive Semantics (with Ernest Lepore), Language Turned on Itself (with Ernest Lepore), and Relativism and Monadic Truth (with John Hawthorne).

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Descrizione libro Oxford University Press. Hardback. Condizione libro: new. BRAND NEW PRINT ON DEMAND., Philosophy without Intuitions, Herman Cappelen, The claim that contemporary analytic philosophers rely extensively on intuitions as evidence is almost universally accepted in current meta-philosophical debates and it figures prominently in our self-understanding as analytic philosophers. No matter what area you happen to work in and what views you happen to hold in those areas, you are likely to think that philosophizing requires constructing cases and making intuitive judgments about those cases. This assumption also underlines the entire experimental philosophy movement: only if philosophers rely on intuitions as evidence are data about non-philosophers' intuitions of any interest to us. Our alleged reliance on the intuitive makes many philosophers who don't work on meta-philosophy concerned about their own discipline: they are unsure what intuitions are and whether they can carry the evidential weight we allegedly assign to them. The goal of this book is to argue that this concern is unwarranted since the claim is false: it is not true that philosophers rely extensively (or even a little bit) on intuitions as evidence. At worst, analytic philosophers are guilty of engaging in somewhat irresponsible use of 'intuition'-vocabulary. While this irresponsibility has had little effect on first order philosophy, it has fundamentally misled meta-philosophers: it has encouraged meta-philosophical pseudo-problems and misleading pictures of what philosophy is. Codice libro della libreria B9780199644865

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Descrizione libro Oxford University Press, United Kingdom, 2012. Hardback. Condizione libro: New. 220 x 140 mm. Language: English . Brand New Book ***** Print on Demand *****. The claim that contemporary analytic philosophers rely extensively on intuitions as evidence is almost universally accepted in current meta-philosophical debates and it figures prominently in our self-understanding as analytic philosophers. No matter what area you happen to work in and what views you happen to hold in those areas, you are likely to think that philosophizing requires constructing cases and making intuitive judgments about those cases. This assumption also underlines the entire experimental philosophy movement: only if philosophers rely on intuitions as evidence are data about non-philosophers intuitions of any interest to us. Our alleged reliance on the intuitive makes many philosophers who don t work on meta-philosophy concerned about their own discipline: they are unsure what intuitions are and whether they can carry the evidential weight we allegedly assign to them. The goal of this book is to argue that this concern is unwarranted since the claim is false: it is not true that philosophers rely extensively (or even a little bit) on intuitions as evidence. At worst, analytic philosophers are guilty of engaging in somewhat irresponsible use of intuition -vocabulary. While this irresponsibility has had little effect on first order philosophy, it has fundamentally misled meta-philosophers: it has encouraged meta-philosophical pseudo-problems and misleading pictures of what philosophy is. Codice libro della libreria APC9780199644865

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Descrizione libro Oxford University Press, United Kingdom, 2012. Hardback. Condizione libro: New. 220 x 140 mm. Language: English . Brand New Book ***** Print on Demand *****.The claim that contemporary analytic philosophers rely extensively on intuitions as evidence is almost universally accepted in current meta-philosophical debates and it figures prominently in our self-understanding as analytic philosophers. No matter what area you happen to work in and what views you happen to hold in those areas, you are likely to think that philosophizing requires constructing cases and making intuitive judgments about those cases. This assumption also underlines the entire experimental philosophy movement: only if philosophers rely on intuitions as evidence are data about non-philosophers intuitions of any interest to us. Our alleged reliance on the intuitive makes many philosophers who don t work on meta-philosophy concerned about their own discipline: they are unsure what intuitions are and whether they can carry the evidential weight we allegedly assign to them. The goal of this book is to argue that this concern is unwarranted since the claim is false: it is not true that philosophers rely extensively (or even a little bit) on intuitions as evidence. At worst, analytic philosophers are guilty of engaging in somewhat irresponsible use of intuition -vocabulary. While this irresponsibility has had little effect on first order philosophy, it has fundamentally misled meta-philosophers: it has encouraged meta-philosophical pseudo-problems and misleading pictures of what philosophy is. Codice libro della libreria APC9780199644865

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