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Theocratic Democracy: The Social Construction of Religious and Secular Extremism - Rilegato

 
9780199734863: Theocratic Democracy: The Social Construction of Religious and Secular Extremism
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The state of Israel was established in 1948 as a Jewish democracy without a legal separation between religion and the state. This state-religion tension has been a central political, social, and moral issue in Israel, resulting in a theocracy-democracy cultural conflict between secular Jews and the fundamentalist ultra-orthodox-Haredi-counter-cultural community in Israel. And one of the major arenas where such conflicts are played out is the media.

An expert on the construction of social and moral problems, Nachman Ben-Yehuda examines more than 50 years of media-reported unconventional and deviant behavior by the Haredi community. He finds that not only have they increased over the years, but their most salient feature is violence. This violence is not random or precipitated by some situational emotional rage-it is planned and aims to achieve political goals. Using verbal and non-verbal violence in the forms of curses, intimidations, threats, setting fires, throwing stones, beatings, staging mass violations and more, Haredi activists try to drive Israel towards a more theocratic society. Most of the struggle is focused on feuds around the state-religion status quo and the public arena. Driven by a theological notion that stipulates that all Jews are mutually responsible and accountable to the Almighty, these activists believe that the sins of the few are paid by the many. Making Israel a theocracy will, they believe, reduce the risk of transcendental penalties. Like other democracies, Israel has had to face significant theocratic and secular pressures. The political structure that accommodates these contradicting pressures is effectively a theocratic democracy. Characterized by chronic negotiations, tensions, and accommodations, it is by nature an unstable structure. However, it allows citizens with different worldviews to live under one umbrella of a nation state without tearing the social fabric apart.

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Recensione:
Theocratic Democracy is an excellent and deeply researched study of dissident religious subcultures, focusing on Israel's growing communities of ultra-Orthodox Jews. The book is hugely significant for understanding the future of the state of Israel, and of Judaism more generally. It also tells us much about the politics of religion and the nature of religious violence. This is a really impressive achievement. (Philip Jenkins, Edwin Erle Sparks Professor of Humanities, Pennsylvania State University)
L'autore:
Nachmann Ben-Yehuda is Professor in the Department of Sociology and Anthropology at Hebrew University in Jerusalem.

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  • EditoreOUP USA
  • Data di pubblicazione2011
  • ISBN 10 0199734860
  • ISBN 13 9780199734863
  • RilegaturaCopertina rigida
  • Numero di pagine312

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Descrizione libro Hardcover. Condizione: new. Hardcover. The state of Israel was established in 1948 as a Jewish democracy, without a legal separation between religion and the state. Ever since, the tension between the two has been a central political, social, and moral issue in Israel, resulting in a cultural conflict between secular Jews and the fundamentalist, ultra-orthodox Haredi community. What is the nature of this cultural conflict and how is it managed? In Theocratic Democracy,Nachman Ben-Yehuda examines more than fifty years of media-reported unconventional and deviant behavior by members of the Haredi community. Ben-Yehuda finds not only that this behavior has happened increasinglyoften over the years, but also that its most salient feature is violence--a violence not random or precipitated by situational emotional rage, but planned and aimed to achieve political goals. Using verbal and non-verbal violence in the forms of curses, intimidation, threats, arson, stone-throwing, beatings, mass violations, and more, Haredi activists try to push Israel toward a more theocratic society. Driven by a theological notion that all Jews are mutually responsible and accountable to theAlmighty, these activists believe that the sins of the few are paid for by the many. Making Israel a theocracy will, they believe, reduce the risk of transcendental penalties. Ben-Yehuda shows how thepolitical structure that accommodates the strong theocratic and secular pressures Israel faces is effectively a theocratic democracy. Characterized by chronic negotiations, tensions, and accommodations, it is by nature an unstable structure. However, in his fascinating and lively account, Nachman Ben-Yehuda demonstrates how it allows citizens with different worldviews to live under one umbrella of a nation-state without tearing the social fabric apart. The state of Israel was established in 1948 as a Jewish democracy without a legal separation between religion and the state. This state-religion tension has been a central political, social, and moral issue in Israel, resulting in a theocracy-democracy cultural conflict between secular Jews and the fundamentalist ultra-orthodox-Haredi-counter-cultural community in Israel. And one of the major arenas where such conflicts are played out is the media. An expert on the construction of social and moral problems, Nachman Ben-Yehuda examines more than 50 years of media-reported unconventional and deviant behavior by the Haredi community. He finds that not only have they increased over the years, but their most salient feature is violence. This violence is not random or precipitated by some situational emotional rage-it is planned and aims to achieve political goals. Using verbal and non-verbal violence in the forms of curses, intimidations, threats, setting fires, throwing stones, beatings, staging mass violations and more, Haredi activists try to drive Israel towards a more theocratic society. Most of the struggle is focused on feuds around the state-religion status quo and the public arena. Driven by a theological notion that stipulates that all Jews are mutually responsible and accountable to the Almighty, these activists believe that the sins of the few are paid by the many. Making Israel a theocracy will, they believe, reduce the risk of transcendental penalties. Like other democracies, Israel has had to face significant theocratic and secular pressures. The political structure that accommodates these contradicting pressures is effectively a theocratic democracy. Characterized by chronic negotiations, tensions, and accommodations, it is by nature an unstable structure. However, it allows citizens with different worldviews to live under one umbrella of a nation state without tearing the social fabric apart. Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability. Codice articolo 9780199734863

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Descrizione libro Hardcover. Condizione: new. Hardcover. The state of Israel was established in 1948 as a Jewish democracy, without a legal separation between religion and the state. Ever since, the tension between the two has been a central political, social, and moral issue in Israel, resulting in a cultural conflict between secular Jews and the fundamentalist, ultra-orthodox Haredi community. What is the nature of this cultural conflict and how is it managed? In Theocratic Democracy,Nachman Ben-Yehuda examines more than fifty years of media-reported unconventional and deviant behavior by members of the Haredi community. Ben-Yehuda finds not only that this behavior has happened increasinglyoften over the years, but also that its most salient feature is violence--a violence not random or precipitated by situational emotional rage, but planned and aimed to achieve political goals. Using verbal and non-verbal violence in the forms of curses, intimidation, threats, arson, stone-throwing, beatings, mass violations, and more, Haredi activists try to push Israel toward a more theocratic society. Driven by a theological notion that all Jews are mutually responsible and accountable to theAlmighty, these activists believe that the sins of the few are paid for by the many. Making Israel a theocracy will, they believe, reduce the risk of transcendental penalties. Ben-Yehuda shows how thepolitical structure that accommodates the strong theocratic and secular pressures Israel faces is effectively a theocratic democracy. Characterized by chronic negotiations, tensions, and accommodations, it is by nature an unstable structure. However, in his fascinating and lively account, Nachman Ben-Yehuda demonstrates how it allows citizens with different worldviews to live under one umbrella of a nation-state without tearing the social fabric apart. The state of Israel was established in 1948 as a Jewish democracy without a legal separation between religion and the state. This state-religion tension has been a central political, social, and moral issue in Israel, resulting in a theocracy-democracy cultural conflict between secular Jews and the fundamentalist ultra-orthodox-Haredi-counter-cultural community in Israel. And one of the major arenas where such conflicts are played out is the media. An expert on the construction of social and moral problems, Nachman Ben-Yehuda examines more than 50 years of media-reported unconventional and deviant behavior by the Haredi community. He finds that not only have they increased over the years, but their most salient feature is violence. This violence is not random or precipitated by some situational emotional rage-it is planned and aims to achieve political goals. Using verbal and non-verbal violence in the forms of curses, intimidations, threats, setting fires, throwing stones, beatings, staging mass violations and more, Haredi activists try to drive Israel towards a more theocratic society. Most of the struggle is focused on feuds around the state-religion status quo and the public arena. Driven by a theological notion that stipulates that all Jews are mutually responsible and accountable to the Almighty, these activists believe that the sins of the few are paid by the many. Making Israel a theocracy will, they believe, reduce the risk of transcendental penalties. Like other democracies, Israel has had to face significant theocratic and secular pressures. The political structure that accommodates these contradicting pressures is effectively a theocratic democracy. Characterized by chronic negotiations, tensions, and accommodations, it is by nature an unstable structure. However, it allows citizens with different worldviews to live under one umbrella of a nation state without tearing the social fabric apart. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. Codice articolo 9780199734863

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