This historic book may have numerous typos, missing text or index. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. 1888. Not illustrated. Excerpt: ... CHAPTER II. THE HITTITES ON THE MONUMENTS OF EGYPT AND ASSYRIA. IN the preceding chapter we have seen what the Bible has to tell us about 'the children of Heth.' They were an important people in the north of Syria who were ruled by 'kings' in the days of Solomon, and whose power was formidable to their Syrian neighbours. But there was also a branch of them established in the extreme south of Palestine, where they inhabited the mountains along with the Amorites, and had taken a share in the foundation of Jerusalem. It was from one of the latter, Ephron the son of Zohar, that Abraham had purchased the cave of Machpelah at Hebron; and one of the wives of Esau was of Hittite descent. In later times Uriah the Hittite was one of the chief officers of David, and his wife Bath-sheba was not only the mother of Solomon, but also the distant ancestress of Christ. For us, therefore, these Hittites of Judsea have a very special and peculiar interest. The decipherment of the inscriptions of Egypt and Assyria has thrown a new light upon their origin and history, and shown that the race to which they belonged once played a leading part in the history of the civilised East. On the Egyptian monuments they are called Kheta (or better Khata), on those of Assyria Khatta or Khate, both words being exact equivalents of the Hebrew Kheth and Khitti. The Kheta or Hittites first appear upon the scene in the time of the Eighteenth Egyptian Dynasty. The foreign rule of the Hyksos or Shepherd princes had been overthrown, Egypt had recovered its independence, and its kings determined to retaliate upon Asia the sufferings brought upon their own country by the Asiatic invader. The war, which commenced with driving the Asiatic out of the Delta, ended by attacking him in his own lands of Palestin...
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