The Double Binds of Ethics after the Holocaust sheds new light on the ethical repercussions of the Nazi genocide against the Jews. Contributors focus on two key dilemmas: first, that the Holocaust did immense harm to ethics by undermining confidence in beliefs about the fundamental status of ethical values, including human rights. Second, the Holocaust and subsequent genocides have destroyed confidence that human beings will fulfill their moral obligations better “next time.” Responding to these double binds, the contributors to this book explore what can be done in ethical theory and practice to respond effectively to the impact of the Holocaust and genocide. Its chapters not only assess the weakness of ethics in standing firmly and effectively against human-made destruction but also indicate steps of salvage and retrieval that need to be taken if ethics is to be a significant presence in a world still besieged by genocide and atrocity.
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"This is an important book . . .It includes penetrating reviews of the thought systems that failed and important reports on new ethical resources...This book deserves to be read by anyone wrestling with ethics, religious meaning, the nature of humanity, and the need to prevent a recurrence of genocide." - Rabbi Irving Greenberg, founding President, Jewish Life Network and past Chairman, United States Holocaust Memorial Council
"A worthy contribution to contemporary philosophy; itoffers more questions than answers as it probes some of the finestthinkers of our age." - Michael Berenbaum, Director, Sigi Ziering Institute: Exploring the Ethical and Religious Implications of the Holocaust, American Jewish University
"This is a book that needs to be read and re-read by the powers that be -and the rest of us as well. I highly recommend it." - Dr. Carol Rittner, RSM, Distinguished Professor of Holocaust and Genocide Studies, The Richard Stockton College of New Jersey
"For the authors of this fine collection, to speak of ethics after the Holocaust is to choke on one s words yet to continue speaking. It is a double bind: what you must do but cannot, what you cannot do but must. This is ethics today: without the cozy comforts of a moral higher ground. And this is a book to read today: for all who ask what happened to ethics in our contemporary world." - Peter Ochs, Edgar Bronfman Professor of Modern Judaic Studies, University of Virginia
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