Articoli correlati a Brave New World Brave New World Revisited
Huxley’s classic is bookended by the original introduction by Margaret Atwood and his fascinating non-fiction work, written in 1958, in which he compares the modern-day world with the dystopian fantasy he envisioned in Brave New World.
Nearly thirty years after the publication of Brave New World, Huxley checked the progress of his prophecies against reality in Brave New World Revisited and argued that many of his fictional fantasies had grown uncomfortably close to the truth. Sharing his views on issues such as overpopulation, propaganda, the art of selling and brainwashing, Huxley gives a vigorous, astute analysis of the nature of power and authority in modern society. Brave New World Revisited is an urgent and powerful appeal for the defence of individualism still alarmingly relevant today.
Nearly thirty years after the publication of Brave New World, Huxley checked the progress of his prophecies against reality in Brave New World Revisited and argued that many of his fictional fantasies had grown uncomfortably close to the truth. Sharing his views on issues such as overpopulation, propaganda, the art of selling and brainwashing, Huxley gives a vigorous, astute analysis of the nature of power and authority in modern society. Brave New World Revisited is an urgent and powerful appeal for the defence of individualism still alarmingly relevant today.
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Recensione:
“One of the most important books to have been published since the war.”
—Daily Telegraph
“Such ingenious wit, derisive logic and swiftness of expression, Huxley’s resources of sardonic invention have never been more brilliantly displayed.”
—The Times
Estratto. © Riproduzione autorizzata. Diritti riservati.:
—Daily Telegraph
“Such ingenious wit, derisive logic and swiftness of expression, Huxley’s resources of sardonic invention have never been more brilliantly displayed.”
—The Times
Foreword
The soul of wit may become the very body of untruth. However elegant and memorable, brevity can never, in the nature of things, do justice to all the facts of a complex situation. On such a theme one can be brief only by omission and simplification. Omission and simplification help us to understand — but help us, in many cases, to understand the wrong thing; for our comprehension may be only of the abbreviator’s neatly formulated notions, not of the vast, ramifying reality from which these notions have been so arbitrarily abstracted.
But life is short and information endless: nobody has time for everything. In practice we are generally forced to choose between an unduly brief exposition and no exposition at all. Abbreviation is a necessary evil and the abbreviator’s business is to make the best of a job which, though intrinsically bad, is still better than nothing. He must learn to simplify, but not to the point of falsification. He must learn to concentrate upon the essentials of a situation, but without ignoring too many of reality’s qualifying side-issues. In this way he may be able to tell not indeed the whole truth (for the whole truth about almost any important subject is incompatible with brevity), but considerably more than the dangerous quarter-truths and half-truths which have always been the current coin of thought.
The subject of freedom and its enemies is enormous, and what I have written is certainly too short to do it full justice; but at least I have touched on many aspects of the problem. Each aspect may have been somewhat over-simplified in the exposition; but these successive over-simplifications add up to a picture that, I hope, gives some hint of the vastness and complexity of the original.
Omitted from the picture (not as being unimportant, but merely for convenience and because I have discussed them on earlier occasions) are the mechanical and military enemies of freedom — the weapons and gadgets which have so power-fully strengthened the hands of the world’s rulers against their subjects, and the ever more ruinously costly preparations for ever more senseless and suicidal wars. The chapters that follow should be read against a background of thoughts about the Hungarian uprising and its repression, about the H-bombs, about the cost of what every nation refers to as ‘defence’, about those endless columns of uniformed boys, white, black, brown, yellow, marching obediently towards the common grave.
Chapter I
Overpopulation
In 1931, when Brave New World was being written, I was convinced that there was still plenty of time. The completely organized society, the scientific caste system, the abolition of free will by methodical conditioning, the servitude made acceptable by regular doses of chemically induced happiness, the orthodoxies drummed in by nightly courses of sleep-teaching — these things were coming all right, but not in my time, not even in the time of my grandchildren. I forget the exact date of the events recorded in Brave New World; but it was somewhere in the sixth or seventh century A.F. (after Ford). We who were living in the second quarter of the twentieth century A.D. were the inhabitants, admittedly, of a gruesome kind of universe; but the nightmare of those depression years was radically different from the nightmare of the future, described in Brave New World. Ours was a nightmare of too little order; theirs, in the seventh century A.F., of too much. In the process of passing from one extreme to the other, there would be a long interval, so I imagined, during which the more fortunate third of the human race would make the best of both worlds — the disorderly world of liberalism and the much too orderly Brave New World where perfect efficiency left no room for freedom or personal initiative.
Twenty-seven years later, in this third quarter of the twentieth century A.D., and long before the end of the first century A.F., I feel a good deal less optimistic than I did when I was writing Brave New World. The prophecies made in 1931 are coming true much sooner than I thought they would. The blessed interval between too little order and the nightmare of too much has not begun and shows no sign of beginning. In the West, it is true, individual men and women still enjoy a large measure of freedom. But even in those countries that have a tradition of democratic government, this freedom and even the desire for this freedom seems to be on the wane. In the rest of the world freedom for individuals has already gone, or is manifestly about to go. The nightmare of total organization, which I had situated in the seventh century after Ford, has emerged from the safe, remote future and is now awaiting us, just around the next corner.
George Orwell’s 1984 was a magnified projection into the future of a present that contained Stalinism and an immediate past that had witnessed the flowering of Nazism. Brave New World was written before the rise of Hitler to supreme power in Germany and when the Russian tyrant had not yet got into his stride. In 1931 systematic terrorism was not the obsessive contemporary fact which it had become in 1948, and the future dictatorship of my imaginary world was a good deal less brutal than the future dictatorship so brilliantly portrayed by Orwell. In the context of 1948, 1984 seemed dreadfully convincing. But tyrants, after all, are mortal and circumstances change. Recent developments in Russia, and recent advances in science and technology, have robbed Orwell’s book of some of its gruesome verisimilitude. A nuclear war will, of course, make nonsense of everybody’s predictions. But, assuming for the moment that the Great Powers can somehow refrain from destroying us, we can say that it now looks as though the odds were more in favour of something like Brave New World than of something like 1984.
In the light of what we have recently learned about animal behaviour in general, and human behaviour in particular, it has become clear that control through the punishment of undesirable behaviour is less effective, in the long run, than control through the reinforcement of desirable behaviour by rewards, and that government through terror works on the whole less well than government through the non-violent manipulation of the environment and of the thoughts and feelings of the individual men, women and children. Punishment temporarily puts a stop to undesirable behaviour, but does not permanently reduce the victim’s tendency to indulge in it. Moreover, the psycho-physical by-products of punishment may be just as undesirable as the behaviour for which an individual has been punished. Psycho-therapy is largely concerned with the debilitating or anti-social consequences of past punishments.
The society described in 1984 is a society controlled almost exclusively by punishment and the fear of punishment. In the imaginary world of my own fables, punishment is infrequent and generally mild. The nearly perfect control exercised by the government is achieved by systematic reinforcement of desirable behaviour, by many kinds of nearly non-violent manipulation, both physical and psychological, and by genetic standardization. Babies in bottles and the centralized control of reproduction are not perhaps impossible; but it is quite clear that for a long time to come we shall remain a viviparous species breeding at random. For practical purposes genetic standardization may be ruled out. Societies will continue to be controlled post-natally — by punishment, as in the past, and to an ever-increasing extent by the more effective methods of reward and scientific manipulation.
In Russia the old-fashioned, 1984-style dictatorship of Stalin has begun to give way to a more up-to-date form of tyranny. In the upper levels of the Soviets’ hierarchical society the reinforcement of desirable behaviour has begun to replace the older methods of control through the punishment of undesirable behaviour. Engineers and scientists, teachers and administrators, are handsomely paid for good work and so moderately taxed that they are under constant incentive to do better and so be more highly rewarded. In certain areas they are at liberty to think and do more or less what they like. Punishment awaits them only when they stray beyond their prescribed limits into the realms of ideology and politics. It is because they have been granted a measure of professional freedom that Russian teachers, scientists and technicians have achieved such remarkable successes. Those who live near the base of the Soviet pyramid enjoy none of the privileges accorded to the lucky or specially gifted minority. Their wages are meagre and they pay, in the form of high prices, a disproportionately large share of the taxes. The area in which they can do as they please is extremely restricted, and their rulers control them more by punishment and the threat of punishment than through non-violent manipulation or the reinforcement of desirable behaviour by reward. The Soviet system combines elements of 1984 with elements that are prophetic of what went on among the higher castes in Brave New World.
Meanwhile impersonal forces over which we have almost no control seem to be pushing us all in the direction of the Brave New Worldian nightmare; and this impersonal pushing is being consciously accelerated by representatives of commercial and political organizations who have developed a number of new techniques for manipulating, in the interests of some minority, the thoughts and feelings of the masses. The techniques of manipulation will be discussed in later chapters. For the moment let us confine our attentions to those impersonal forces which are now making the world so extremely unsafe for democracy, so very inhospitab...
The soul of wit may become the very body of untruth. However elegant and memorable, brevity can never, in the nature of things, do justice to all the facts of a complex situation. On such a theme one can be brief only by omission and simplification. Omission and simplification help us to understand — but help us, in many cases, to understand the wrong thing; for our comprehension may be only of the abbreviator’s neatly formulated notions, not of the vast, ramifying reality from which these notions have been so arbitrarily abstracted.
But life is short and information endless: nobody has time for everything. In practice we are generally forced to choose between an unduly brief exposition and no exposition at all. Abbreviation is a necessary evil and the abbreviator’s business is to make the best of a job which, though intrinsically bad, is still better than nothing. He must learn to simplify, but not to the point of falsification. He must learn to concentrate upon the essentials of a situation, but without ignoring too many of reality’s qualifying side-issues. In this way he may be able to tell not indeed the whole truth (for the whole truth about almost any important subject is incompatible with brevity), but considerably more than the dangerous quarter-truths and half-truths which have always been the current coin of thought.
The subject of freedom and its enemies is enormous, and what I have written is certainly too short to do it full justice; but at least I have touched on many aspects of the problem. Each aspect may have been somewhat over-simplified in the exposition; but these successive over-simplifications add up to a picture that, I hope, gives some hint of the vastness and complexity of the original.
Omitted from the picture (not as being unimportant, but merely for convenience and because I have discussed them on earlier occasions) are the mechanical and military enemies of freedom — the weapons and gadgets which have so power-fully strengthened the hands of the world’s rulers against their subjects, and the ever more ruinously costly preparations for ever more senseless and suicidal wars. The chapters that follow should be read against a background of thoughts about the Hungarian uprising and its repression, about the H-bombs, about the cost of what every nation refers to as ‘defence’, about those endless columns of uniformed boys, white, black, brown, yellow, marching obediently towards the common grave.
Chapter I
Overpopulation
In 1931, when Brave New World was being written, I was convinced that there was still plenty of time. The completely organized society, the scientific caste system, the abolition of free will by methodical conditioning, the servitude made acceptable by regular doses of chemically induced happiness, the orthodoxies drummed in by nightly courses of sleep-teaching — these things were coming all right, but not in my time, not even in the time of my grandchildren. I forget the exact date of the events recorded in Brave New World; but it was somewhere in the sixth or seventh century A.F. (after Ford). We who were living in the second quarter of the twentieth century A.D. were the inhabitants, admittedly, of a gruesome kind of universe; but the nightmare of those depression years was radically different from the nightmare of the future, described in Brave New World. Ours was a nightmare of too little order; theirs, in the seventh century A.F., of too much. In the process of passing from one extreme to the other, there would be a long interval, so I imagined, during which the more fortunate third of the human race would make the best of both worlds — the disorderly world of liberalism and the much too orderly Brave New World where perfect efficiency left no room for freedom or personal initiative.
Twenty-seven years later, in this third quarter of the twentieth century A.D., and long before the end of the first century A.F., I feel a good deal less optimistic than I did when I was writing Brave New World. The prophecies made in 1931 are coming true much sooner than I thought they would. The blessed interval between too little order and the nightmare of too much has not begun and shows no sign of beginning. In the West, it is true, individual men and women still enjoy a large measure of freedom. But even in those countries that have a tradition of democratic government, this freedom and even the desire for this freedom seems to be on the wane. In the rest of the world freedom for individuals has already gone, or is manifestly about to go. The nightmare of total organization, which I had situated in the seventh century after Ford, has emerged from the safe, remote future and is now awaiting us, just around the next corner.
George Orwell’s 1984 was a magnified projection into the future of a present that contained Stalinism and an immediate past that had witnessed the flowering of Nazism. Brave New World was written before the rise of Hitler to supreme power in Germany and when the Russian tyrant had not yet got into his stride. In 1931 systematic terrorism was not the obsessive contemporary fact which it had become in 1948, and the future dictatorship of my imaginary world was a good deal less brutal than the future dictatorship so brilliantly portrayed by Orwell. In the context of 1948, 1984 seemed dreadfully convincing. But tyrants, after all, are mortal and circumstances change. Recent developments in Russia, and recent advances in science and technology, have robbed Orwell’s book of some of its gruesome verisimilitude. A nuclear war will, of course, make nonsense of everybody’s predictions. But, assuming for the moment that the Great Powers can somehow refrain from destroying us, we can say that it now looks as though the odds were more in favour of something like Brave New World than of something like 1984.
In the light of what we have recently learned about animal behaviour in general, and human behaviour in particular, it has become clear that control through the punishment of undesirable behaviour is less effective, in the long run, than control through the reinforcement of desirable behaviour by rewards, and that government through terror works on the whole less well than government through the non-violent manipulation of the environment and of the thoughts and feelings of the individual men, women and children. Punishment temporarily puts a stop to undesirable behaviour, but does not permanently reduce the victim’s tendency to indulge in it. Moreover, the psycho-physical by-products of punishment may be just as undesirable as the behaviour for which an individual has been punished. Psycho-therapy is largely concerned with the debilitating or anti-social consequences of past punishments.
The society described in 1984 is a society controlled almost exclusively by punishment and the fear of punishment. In the imaginary world of my own fables, punishment is infrequent and generally mild. The nearly perfect control exercised by the government is achieved by systematic reinforcement of desirable behaviour, by many kinds of nearly non-violent manipulation, both physical and psychological, and by genetic standardization. Babies in bottles and the centralized control of reproduction are not perhaps impossible; but it is quite clear that for a long time to come we shall remain a viviparous species breeding at random. For practical purposes genetic standardization may be ruled out. Societies will continue to be controlled post-natally — by punishment, as in the past, and to an ever-increasing extent by the more effective methods of reward and scientific manipulation.
In Russia the old-fashioned, 1984-style dictatorship of Stalin has begun to give way to a more up-to-date form of tyranny. In the upper levels of the Soviets’ hierarchical society the reinforcement of desirable behaviour has begun to replace the older methods of control through the punishment of undesirable behaviour. Engineers and scientists, teachers and administrators, are handsomely paid for good work and so moderately taxed that they are under constant incentive to do better and so be more highly rewarded. In certain areas they are at liberty to think and do more or less what they like. Punishment awaits them only when they stray beyond their prescribed limits into the realms of ideology and politics. It is because they have been granted a measure of professional freedom that Russian teachers, scientists and technicians have achieved such remarkable successes. Those who live near the base of the Soviet pyramid enjoy none of the privileges accorded to the lucky or specially gifted minority. Their wages are meagre and they pay, in the form of high prices, a disproportionately large share of the taxes. The area in which they can do as they please is extremely restricted, and their rulers control them more by punishment and the threat of punishment than through non-violent manipulation or the reinforcement of desirable behaviour by reward. The Soviet system combines elements of 1984 with elements that are prophetic of what went on among the higher castes in Brave New World.
Meanwhile impersonal forces over which we have almost no control seem to be pushing us all in the direction of the Brave New Worldian nightmare; and this impersonal pushing is being consciously accelerated by representatives of commercial and political organizations who have developed a number of new techniques for manipulating, in the interests of some minority, the thoughts and feelings of the masses. The techniques of manipulation will be discussed in later chapters. For the moment let us confine our attentions to those impersonal forces which are now making the world so extremely unsafe for democracy, so very inhospitab...
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- EditoreVintage Canada
- Data di pubblicazione2007
- ISBN 10 0307356558
- ISBN 13 9780307356550
- RilegaturaCopertina flessibile
- Numero di pagine432
- Valutazione libreria
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