Heaven's Mirror: Quest For The Lost Civilisation - Brossura

Hancock, Graham; Bauval, Robert

Brossura

ISBN 10: 0385258941 ISBN 13: 9780385258944

Casa editrice: Doubleday Canada, 1999

Riassunto

In very different parts of the world, evidence exists of a common legacy--shared by cultures separated by hundreds, sometimes thousands of years. From Mexico to Iceland, Cambodia to Easter Island, China to Egypt, we are finding a common astronomical wisdom handed down from a time before history. The evidence includes diverse examples of megalithic architecture, which incorporate precise and sophisticated geometry and are positioned according to astronomical alignments and symbolism.

Heaven's Mirror has been written and photographed to offer unique insights into the mystery and meaning of ancient "stellar cities" such as Teotihuacan, Uxmal and Chichen Itza in Mexico, Giza-Heliopolis in Egypt, Angkor Wat in Southeast Asia, and Tiahuanaco in Bolivia.

Su questo libro

L'autore:

Graham Hancock is the bestselling author of The Sign and the Seal, Fingerprints of the Gods, The Mars Mystery, and co-author of The Message of the Sphinx. Santha Faiia is a prize-winning photographer.

Estratto. © Riproduzione autorizzata. Diritti riservati.:

Travellers in Central America who have attempted to explore its monuments and its past have come away haunted by the intuition of a great and terrible mystery. A dark sorrow overhangs the whole land like a pall, and what is known of its history is filled with inexplicable contradictions.

On the one hand there is tantalizing evidence of lofty spiritual ideas, of a deep philosophical tradition, and of astonishing artistic, scientific and cultural achievements. On the other hand we know that repulsive acts of psychopathic evil had become institutionalized in the Valley of Mexico by the beginning of the sixteenth century and that every year, amidst scenes of nightmarish cruelty, the Aztec empire offered up more than 100,000 people as human sacrifices. Two wrongs do not make a right, and the Spanish Conquistadores who arrived in February 1519 were pirates and cold-blooded killers. Nevertheless, their intervention, motivated exclusively by material greed, did have the happy side-effect of bringing the demonic sacrificial rituals of the Aztecs to an end.

Before the Spanish had completely established their rule a number of the Conquistadores, and of the Roman Catholic priests who came after them, witnessed these rituals. Amongst the witnesses was the conqueror himself, Hernán Cortés, the veteran soldier and swordsman Bernal Diaz de Castillo, and Father Bernadino de Sahagun (1499-1590), an 'extremely wise Franciscan' whose History of the Things of New Spain is an unrivalled source of information on pre-Conquest Mexico. Their accounts reveal the dark side of a schizophrenic culture, addicted to murder, which also, with apparently quite staggering hypocrisy, claimed to venerate ancient teachings concerning the immortality of the human soul -- teachings that urged initiates to seek wisdom and to be 'virtuous, humble, peace-loving ... and compassionate' towards others.

The Aztecs reported that the source of this doctrine of non-violence and cosmic gnosis was a god-king known as Quetzalcoatl the plumed serpent (quetzal means, literally, feathered or plumed, coatl means serpent). He had ruled, they said, in a remote golden age, having come to Mexico from a far-off land with a group of companions. He had taught, quite specifically, that living things were not to be harmed and that human beings were never to be sacrificed, but only 'fruits and flowers of the season'. His cult was absorbed with the mysteries of life beyond death and he was said to have made a journey to the underworld and to have returned to tell the tale.
God of the pyramids

Could there have been a real historical figure behind the Quetzalcoatl story?

During the two or three hundred years before the Aztecs rise to prominence in the thirteenth and fourteenth centuries AD a number of kings, particularly amongst the Toltecs of the Valley of Mexico, are known to have called themselves 'Quetzalcoatl'. However, they did not claim to be the Quetzalcoatl, but rather to be his successors, and used his name in the manner of a title or honorific.

Far earlier than the Toltecs, as we shall see in the next chapter, the distinctive symbolism of Quetzalcoatl was known to the Olmecs of the Gulf of Mexico. Their culture flourished 3500 years ago. Later, although still more than 2000 years ago, work began at Cholula in central Mexico on a gigantic monument, named in honour of the same god, which continued to be extended and increased in size by all subsequent cultures occupying the site until finally being halted for ever by the firestorm of the Conquest. The result of this amazingly sustained project of engineering and sacred architecture is the pyramid-mountain of Quetzalcoatl. Today spiritually 'capped-off' by a Roman Catholic chapel, its base area of 18 hectares and height of almost 70 metres make it three times more massive than the Great Pyramid of Egypt.

Also around 2000 years ago the mysterious culture of Teotihuacan, 35 kilometres to the north-east of modern Mexico City, was strong in its veneration of Quetzalcoatl, constructing pyramids and other monuments in his honour. And from at least 1500 years ago until the time of the Conquest, the Maya of the Yucatan, Chiapas and Guatemala worshipped him under the names Kukulkan and Gucumatz (both of which, in different dialects, mean 'feathered serpent'). Between AD 900 and AD 1200, a nine-tiered pyramid of Quetzalcoatl/Kukulkan was completed at Chichen Itza. Like many of the monuments dedicated to this deity it was constructed on top of an earlier sacred mound that had occupied the same site.

So the Aztecs, who only declared their empire in the 1320s AD, were merely passing on an ancient tradition picked up from their predecessors when they spoke of the feathered serpent and described him, most unambiguously, as:

a fair and ruddy-complexioned man with a long beard ... A mysterious person ... a white man with strong formation of body, broad forehead, large eyes, and a flowing beard, who came from across the sea in a boat that moved by itself without paddles. He condemned sacrifices, except of fruits and flowers, and was known as the god of peace.

It is one of the great unexplained puzzles of Central American history that the murderous Aztecs worshipped and honoured this benign figure in all manner of rituals, and always spoke with awe of his peaceful and life-giving ways. They believed that he and his followers had been driven out of Mexico long ages previously, but that they would one day return, coming from the west, by boat. They also believed that Quetzalcoatl would punish them for having reverted to human sacrifice, that he would put an end to evil and fear, and that he would restore the golden age of peace and plenty over which he had presided in the mythical past.

As is well known this tradition of the white-skinned, bearded god-king worked greatly to the advantage of the Spaniards when they arrived in Mexico in 1519, in boats that moved by themselves without paddles, suffering from that disease of the heart for which looted gold was the only specific remedy.
Broken flutes

The Conquistador Bernal Diaz de Castillo was a hard man and no stranger to violence. Nevertheless, he was badly shaken by his first experience of an Aztec temple:

In that small space there were many diabolical things to be seen, bugles and trumpets and knives, and many hearts of Indians that they had burned in fumigating their idols, and everything was so clotted with blood, and there was so much of it, that I curse the whole of it, and as it stank like a slaughterhouse we hastened to clear out of such a bad stench and worse sight.

The physical destruction of sacrificial victims, most of whom had been seized in battle, usually involved ripping out their hearts, and was frequently followed by ceremonies in which 'the celebrants flayed and dismembered the captives'. Sometimes victims would be sacrificed immediately after they had been captured and sometimes much later after long-drawn-out and excruciating anticipation. For example, Sahagun tells us of a 'feast' in the Aztec capital of Tenochtitlan at which:

they killed a youth of very docile temperament, whom they had kept for the space of a year in pleasurable activities ... When this youth who had been cherished for one year was killed, they immediately put another in his place to be regaled throughout the next year ... From among all the captives they chose the noblest men ... they took pains that they should be the ablest and best-mannered they could find, and with no bodily blemish.

Sahagun further reports that 'the youth who was reared in order to be killed at this feast [was] taught very diligently how to sound the flute well'. When his year was up:

they took him to a small and ill-furnished temple that was beside the road and away from any settlement ... Having reached the temple steps, he climbed them himself, and on the first step he broke one of the flutes he had played in the time of his prosperity, on the second he broke another, on the third another, and so he broke them all as he climbed the steps. When he had come to the top, to the highest part of the temple, there were the priests who were to kill him, standing in pairs, and they took him and bound his hands and head, lying him on his back upon the block; he that had the stone knife plunged it into his breast with a great thrust, and drawing it forth, put his hand into the incision the knife had made, and pulled out the heart and offered it at once to the sun.

When the priests were questioned by the bemused Spaniards about the reasons for this horrible annual ritual, they are reported to have replied, as though they thought it should have been obvious to all, that the tragic story of the prisoner was 'the type of human destiny'.

Su questa edizione

• Editore: Doubleday Canada
• Data di pubblicazione: 1999
• ISBN 10: 0385258941
• ISBN 13: 9780385258944
• Rilegatura: Copertina flessibile
• Numero di pagine: 352