Brossura

ISBN 10: 0500289557 ISBN 13: 9780500289556

Casa editrice: Thames & Hudson, 2012

The inside story of one of the great intellectual breakthroughs of our time―the first great decipherment of an ancient script―now revised and updated.

In the past dozen years, Maya decipherment has made great strides, in part due to the Internet, which has made possible the truly international scope of hieroglyphic scholarship: glyphic experts can be found not only in North America, Mexico, Guatemala, and western Europe but also in Russia and the countries of eastern Europe.

The third edition of this classic book takes up the thorny question of when and where the Maya script first appeared in the archaeological record, and describes efforts to decipher its meaning on the extremely early murals of San Bartolo. It includes iconographic and epigraphic investigations into how the Classic Maya perceived and recorded the human senses, a previously unknown realm of ancient Maya thought and perception.

There is now compelling documentary and historical evidence bearing on the question of why and how the “breaking of the Maya code” was the achievement of Yuri V. Knorosov―a Soviet citizen totally isolated behind the Iron Curtain―and not of the leading Maya scholar of his day, Sir Eric Thompson. What does it take to make such a breakthrough, with a script of such complexity as the Maya? We now have some answers, as Michael Coe demonstrates here. 112 black-and-white illustrations

About the Author:

Michael D. Coe is Professor Emeritus of Anthropology at Yale University. His books include The Maya, Mexico, Breaking the Maya Code, Angkor and the Khmer Civilization, and Reading the Maya Glyphs. He lives in New Haven, Connecticut.

From Scientific American:

The decipherment of the Maya script was, Coe states, "one of the most exciting intellectual adventures of our age, on a par with the exploration of space and the discovery of the genetic code." He presents the story eloquently and in detail, with many illustrations of the mysterious Maya inscriptions and the people who tried to decipher them. Most of the credit, he says, goes to the late Yuri V. Knorosov of the Russian Institute of Ethnography, but many others participated. They did not always agree, and some of them went up blind alleys. Coe--emeritus professor of anthropology at Yale University--vividly describes the battles, missteps and successes. What is now established, he writes, is that "the Maya writing system is a mix of logograms and syllabic signs; with the latter, they could and often did write words purely phonetically."

Coe concludes with a swipe at "dirt archaeologists" who believe the decipherment of Maya writing "is not worthy of notice." According to them, he asserts, "the Maya inscriptions are 'epiphenomenal,' a ten-penny word meaning that Maya writing is only of marginal application since it is secondary to those more primary institutions--economy and society--so well studied by the dirt archaeologists." Coe sees that attitude as "sour grapes" and ascribes it to "the inability or unwillingness of anthropologically trained archaeologists to admit that they are dealing with the remains of real people, who once lived and spoke."