The exciting field of biblical archaeology has revolutionized our understanding of the Bible - and no one has done more to popularise this vast store of knowledge than Israel Finkelstein and Neil Silberman, who revealed what we now know about when and why the Bible was first written in "The Bible Unearthed". Now, with "David and Solomon", they do nothing less than help us to understand the sacred kings and founding fathers of western civilization. David and his son Solomon are famous in the Bible for their warrior prowess, legendary loves, wisdom, poetry, conquests, and ambitious building programmes. Yet thanks to archaeology's astonishing finds, we now know that most of these stories are myths. Finkelstein and Silberman show us that the historical David was a bandit leader in a tiny back-water called Jerusalem, and how - through wars, conquests and epic tragedies like the exile of the Jews in the centuries before Christ and the later Roman conquest - David and his successor were reshaped into mighty kings and even messiahs, symbols of hope to Jews and Christians alike in times of strife and despair and models for the great kings of Europe. A landmark work of research and lucid scholarship by two brilliant luminaries, "David and Solomon" recasts the very genesis of western history in a whole new light.
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Israel Finkelstein is one of the world's foremost biblical archaeologists, the Chairman of the Department of Archaeology at Tel Aviv University, and the Director of the Sonia and Marco Nadler Institute of Archaeology. Neil Asher Silberman, a contributing editor to Archaeology magazine, is Director of Interpretation for the Ename Centre of Public Archaeology and Heritage Presentation in Belgium.Excerpt. © Reprinted by permission. All rights reserved.:
David, Solomon, and the Western Tradition
Ancient Legends, the Bible, and Archaeology
From the soaring cathedrals and elegant palaces of medieval Europe, to the hushed galleries of world famous art museums, to America's backwoods pulpits and Hollywood epics, the story of ancient Israel's sacred kings, David and Solomon, is one of western civilization's most enduring legacies. The figures of David -- shepherd, warrior, and divinely protected king -- and of his son Solomon -- great builder, wise judge, and serene ruler of a vast empire -- have become timeless models of righteous leadership under God's sanction. They have shaped western images of kingship and served as models of royal piety, messianic expectation, and national destiny.
Thanks to archaeology, we now -- for the first time -- can dissect the main elements of the biblical story to see when and how each one emerged. The results of our search may be surprising, for the archaeological discoveries of recent decades have clearly shown how far from the glamorous scriptural portraits the actual world of David and Solomon was. Yet the legend was not merely a romantic fiction of imaginary personalities and events. It evolved over centuries from a core of authentic memories into a complex and timeless literary creation. In its unforgettable images and dramatic scenes -- the battle against Goliath, the rise of David from outlaw to king, the splendor of Solomon's court -- the legend of David and Solomon expresses a universal message of national independence and transcendent religious values that people all over the world have come to regard as their own. Yet as we will see, its origins are traceable in the archaeology and history of a single small Iron Age kingdom as it grew from a village society into a complex state.
THE BIBLICAL STORY IN BRIEF
The most elaborate version of the David and Solomon story, contained in a narrative that extends from 1 Samuel to 1 Kings, describes how the people of Israel achieved independence and enjoyed a period of unprecedented prosperity. Attacked and oppressed in their highland villages by the brutal Philistine conquerors from the lowlands, the elders of Israel cried out for a leader who could protect them against their enemies. Until then, the Israelites had been governed in their separate tribes by spirit-filled "judges." At this time of crisis, the venerable prophet Samuel, following God's instructions despite his own misgivings, anointed Saul, a handsome youth of the tribe of Benjamin, to be the first king over all Israel. Saul was a daring military leader, yet he proved to be unstable, subject to deep bouts of depression, impetuous violence, and repeated violations of religious law. God's second choice thus secretly fell to David, son of Jesse, a young shepherd from Judah, who had been summoned to soothe Saul's fits of madness with the music of his lyre.
As the narrative develops, David's grand destiny unfolds, even as Saul continues to reign. On the field of battle against the massed Philistine armies, David topples the mighty Goliath and earns the acclaim of the nation, enraging King Saul. In a desperate flight into the wilderness to escape from Saul's murderous jealousy, David further proves his leadership, bravery, and skill. As the chief of a roaming band of mighty men, he settles scores, fends off enemy attacks, exacts God's vengeance, and distributes captured booty to the oppressed and poor. When Saul dies on the battlefield, David is proclaimed king of Judah and eventually of all Israel as God's true anointed one, or "messiah." It is a classic tale of the rise of the young hero, a warrior for the true faith and a man of extraordinary charisma, who assumes the mantle of a failed leader and becomes the embodiment of his people's hopes and dreams.
David's subsequent exploits as king of Israel have served as a model for visions of territorial expansion and divine inheritance, over many centuries. In fulfillment of God's promise that Israel would be a great nation, David conquers Jerusalem and makes it his capital, providing a permanent place of honor there for the Ark of the Covenant, which had accompanied Israel in its long wanderings. David and his armies then sweep all of Israel's enemies to defeat and destruction, establishing a vast kingdom that stretches from the Euphrates to the very border of Egypt. Upon his death, David is succeeded by Solomon, his son by the beautiful Bathsheba, who rules the kingdom wisely and ushers in an era of peace and prosperity. It is a stirring narrative of power and divine favor enjoyed by a nation whose rulers have been specially selected by God.
Solomon goes on to build a magnificent Temple in Jerusalem and reigns with justice and intelligence, over a vast bureaucracy, a mighty army, and a great people. Through his international connections and skill in trade and diplomacy, Solomon is celebrated throughout the world as the richest and wisest of kings. He marries a pharaoh's daughter and gains renown as an insightful judge, author of proverbs, and master of knowledge about all the riches of creation -- trees, beasts, birds, reptiles, and fish. When the queen of Sheba journeys all the way to Jerusalem from her distant kingdom in Arabia to meet him, "Solomon answered all her questions; there was nothing hidden from the king which he could not explain to her" (1 Kings 10:3). Solomon's image is the ideal convergence of wisdom, opulence, and power in the person of a king. Indeed, Solomon's rule in Jerusalem is a moment when the divine promise comes to its most tangible fulfillment; his reign is a golden age of prosperity, knowledge, and power for all the people of Israel. Forever after, Solomon's rule would be nostalgically recalled as a golden age of spiritual and material fulfillment that might, one day, be experienced again.
Yet in the Bible, both David and Solomon also have great human flaws, as profound as their God-given gifts. During his flight from Saul, David collaborates with the Philistine enemy and undermines Saul's authority by his own great popularity. Immediately after Saul's death, David unconvincingly disavows responsibility for the targeted assassination of Saul's closest supporters and heirs. Later, his marriage to the beautiful Bathsheba comes as the result of an adulterous seduction -- and a heartless maneuver to ensure the death of Bathsheba's husband, Uriah, on the battlefield. As the years pass, David seems powerless to control the violent rivalry of his princely sons Amnon and Absalom. When Absalom attempts to oust David from power, the aging king is vulnerable and uncertain -- even crying out, when he receives word of Absalom's execution, "Would I had died instead of you, O Absalom, my son, my son!" (2 Samuel 18:33). At various stages in his life, David is a ruthless leader, a greedy lover, a vacillating and sorrowful father. In a word, he is profoundly human, trapped between his destiny and his sins.
In the same way, the biblical Solomon also reveals a darker, weaker side. Solomon eventually betrays his reputation as the pious founder of the Temple, succumbing to the lure of foreign women and gods. His vast harem of Moabite, Ammonite, Edomite, Sidonian, and Hittite wives introduces pagan worship into the holy city. God becomes angry. Once-defeated peoples rise up in rebellion. After Solomon's death, the ten northern tribes of Israel break free and establish a separate kingdom. It is a vivid lesson about how the religious faithlessness of a luxury-loving leader can destroy a golden age.
Yet God had given an eternal, unconditional promise that David's "throne shall be established for ever" (2 Samuel 7:16) and that the Davidic dynasty would never fade away. Even after Solomon's moral collapse and the disintegration of his great kingdom, God assures the people of Israel that he would preserve an eternal inheritance for the descendants of David. One day their affliction would come to an end (1 Kings 11:39). What greater assurance could there be for any people that despite their rulers' human error and weakness, the nation's well-being remained secure?
The biblical portraits of David and Solomon are oversized and unforgettable, painted in bright colors. They are filled with human and theological contradictions, yet God's promise of eternal protection to David and to all his descendants offers the hope that someday a new David or Solomon will arise to usher in a new and even more breathtaking golden age.
THE WEST'S ONCE AND FUTURE KINGS
In the eyes of ancient Israel, David and Solomon were local founding fathers; in the eyes of the Judeo-Christian tradition as it evolved and expanded over centuries, David and Solomon came to represent much more. Embedded in the biblical canon and the traditions of Judaism and Christianity, they are revered as the greatest leaders of God's chosen kingdom of Israel, and as the spiritual forerunners of leaders, princes, and potentates throughout the western world. After the destruction of the Iron Age kingdom of Judah in 586 BCE, the legendary fame of David and Solomon was elaborated and uniquely cherished. Abraham, the great patriarch, slept peacefully in his tomb in Hebron. Moses, the great lawgiver, would never return. But David and Solomon had been the recipients of a divine promise that ensured the people's survival and eventual redemption. The lineage of David, son of Jesse, offered a promise for the future, no matter how grim the present might seem. As expressed in the book of Isaiah:
There shall come forth a shoot from the stump of Jesse, and a branch shall grow out of his roots. And the Spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and the fear of the LORD. And his delight shall be in the fear of the LORD. He shall not judge by what his eyes see, or decide by what his ears hear; but with righteousness he sh...
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Descrizione libro Free Press. Hardcover. Condizione libro: New. 0743243625. Codice libro della libreria L6-802
Descrizione libro Free Press, 2006. Hardcover. Condizione libro: New. Condizione sovraccoperta: New. The exciting field of biblical archaeology has revolutionized our understanding of the Bible - and no one has done more to popularise this vast store of knowledge than Israel Finkelstein and Neil Silberman, who revealed what we now know about when and why the Bible was first written in "The Bible Unearthed". Now, with "David and Solomon", they do nothing less than help us to understand the sacred kings and founding fathers of western civilization. David and his son Solomon are famous in the Bible for their warrior prowess, legendary loves, wisdom, poetry, conquests, and ambitious building programmes. Yet thanks to archaeology's astonishing finds, we now know that most of these stories are myths. Finkelstein and Silberman show us that the historical David was a bandit leader in a tiny back-water called Jerusalem, and how - through wars, conquests and epic tragedies like the exile of the Jews in the centuries before Christ and the later Roman conquest - David and his successor were reshaped into mighty kings and even messiahs, symbols of hope to Jews and Christians alike in times of strife and despair and models for the great kings of Europe. A landmark work of research and lucid scholarship by two brilliant luminaries, "David and Solomon" recasts the very genesis of western history in a whole new light. New copy. Two toned cloth with gold spine lettering. This book would make a great gift. Illustrated. vi, 342pp., index. Full refund if not satisfied. Codice libro della libreria 037716
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