This meditation by an award winning historian calls for a new way oflooking at the natural world and our place in it, while boldly challenging theassumptions that underlie the way we teach and think about both history andtime. Calvin Luther Martin's In the Spirit of the Earth is a provocativeaccount of how the hunter-gatherer image of nature was lost—with devastatingconsequences for the environment and the human spirit. According to Martin, our current ideas about nature emerged during neolithictimes, as humans began to domesticate animals and farm the land. In thehunter-gatherer mind, animals and plants were spiritual beings and the earth areliable provider. But in neolithic innovations Martin finds the roots of ourown curiously alienated relationship with other living things and with theearth itself. This alienation is revealed not only in our artifice—thetechnology that moves us further and further away from nature—but even in theway we speak about the world. It is revealed most dramatically, perhaps, inthe horrific destruction we have visited on animals and landscapes. Martin sees the shift to agricultural economies as a change in spiritual imagination. This new approach to food getting meant a new understanding ofourselves and the world—a new, powerful image of the self relative to plantsand animals. It led to food surpluses, a population boom, the appearance ofcities and ceremonial centers, and the emergence of priestly classes and rulingelites—in short, to all the achievements, follies, and horrors of"civilization." Martin argues that history—his own discipline—and human centered historicalconsciousness lie at the heart of this ultimately destructive ideology. Notions of order and progress, of a chosen people and linear time, fuel oursense that the world is ours to improve, exploit, and even destroy. We need torediscover the wisdom and sanity of less presumptuous ideas of nature—aprocess that demands a much lar
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"It just may be a sign that the wind is turning when a Rutgersprofessor of history writes a book (and gets it published)debunking historical time and civilization... Martin finds, inneolithic time consciousness, a key ingredient in the control ofthe natural world, and locates the 'ideological origins of humanbondage' in animal domestication."
(Alternative Press Review)"Martin has given us a new map for imagining the world around us and our place in it."
(Hungry Mind Review)"Eloquently, Calvin Martin speaks again to the major issues that define human existence in our time. In the Spirit of the Earth is a fascinating evocation of our past and of our future. It is a vision of the spiritual imagination of humankind, centered and sharply defined. It ought to be read carefully and considered deeply. It is an important book."
(N. Scott Momaday, author of House Made of Dawn)"A compelling indictment of 'history's hammerlock on our imagination' and apassionate inquest into the possibility of a new historical consciousnessresponsible as much to the rest of nature as it is to humankind."
(Hayden White)As we prepare to count a new millennium, an award-winning historian questions the very nature of "historical time."
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Da: Ergodebooks, Houston, TX, U.S.A.
Softcover. Condizione: Good. As we prepare to count a new millennium, an award-winning historian questions the very nature of "historical time."This meditation by an award winning historian calls for a new way oflooking at the natural world and our place in it, while boldly challenging theassumptions that underlie the way we teach and think about both history andtime. Calvin Luther Martin's In the Spirit of the Earth is a provocativeaccount of how the hunter-gatherer image of nature was lost-with devastatingconsequences for the environment and the human spirit.According to Martin, our current ideas about nature emerged during neolithictimes, as humans began to domesticate animals and farm the land. In thehunter-gatherer mind, animals and plants were spiritual beings and the earth areliable provider. But in neolithic innovations Martin finds the roots of ourown curiously alienated relationship with other living things and with theearth itself. This alienation is revealed not only in our artifice-thetechnology that moves us further and further away from nature-but even in theway we speak about the world. It is revealed most dramatically, perhaps, inthe horrific destruction we have visited on animals and landscapes. Martin sees the shift to agricultural economies as a change in spiritual imagination. This new approach to food getting meant a new understanding ofourselves and the world-a new, powerful image of the self relative to plantsand animals. It led to food surpluses, a population boom, the appearance ofcities and ceremonial centers, and the emergence of priestly classes and rulingelites-in short, to all the achievements, follies, and horrors of"civilization."Martin argues that history-his own discipline-and human centered historicalconsciousness lie at the heart of this ultimately destructive ideology. Notions of order and progress, of a chosen people and linear time, fuel oursense that the world is ours to improve, exploit, and even destroy. We need torediscover the wisdom and sanity of less presumptuous ideas of nature-aprocess that demands a much larger narrative than historians have been writingand telling. Without calling for a return to hunting and gathering, Martinasks if some of what we lost-or left behind-in the distant past might bereclaimed and used again. To make peace with the earth. To make peace withourselves."Many will respond with that oft heard reply, But we cannot go back! To which I respond, But we never left-never left our true, real context, thatis. Homo is still here on this planet earth, abiding in our most fundamentaland necessary nature by its fundamental and necessary terms. We left all ofthat only, really, in our fevered imagination. It all began as an act ofimagination, an illusory image-most fundamentally, an image of fear-and so thecorrective process must likewise begin with an image. Let us re-learn, as hunter-gatherers knew to the core of their being, that this place and itsprocesses (even in our death) always takes care of us-that Homo's citizenship,and errand, rest not with any creed or state, but with 'that star's substancefrom which he had arisen.'"-from In the Spirit of the Earth. Codice articolo SONG0801847095
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Da: Irish Booksellers, Portland, ME, U.S.A.
Condizione: Good. SHIPS FROM USA. Used books have different signs of use and do not include supplemental materials such as CDs, Dvds, Access Codes, charts or any other extra material. All used books might have various degrees of writing, highliting and wear and tear and possibly be an ex-library with the usual stickers and stamps. Dust Jackets are not guaranteed and when still present, they will have various degrees of tear and damage. All images are Stock Photos, not of the actual item. book. Codice articolo 8-0801847095-G
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Da: True Oak Books, Highland, NY, U.S.A.
Paperback. Condizione: Good. 8vo 8" - 9" tall; The book shows average wear.; - We offer free returns for any reason and respond promptly to all inquiries. Your order will be packaged with care and ship on the same or next business day. Buy with confidence. Codice articolo TOB62-8753-A-0.80
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