From the Cross to Pentecost: God's Passionate Love for Us Revealed - Brossura

Jakes, T.D. D.

Brossura

ISBN 10: 1439198543 ISBN 13: 9781439198544

Casa editrice: Howard Books, 2011

Riassunto

In From the Cross to Pentecost, Bishop T. D. Jakes shares a magnificent depiction of the “Greatest Love Story” ever told—the love story between God and man. For those who’ve wondered about the relevancy of Jesus Christ’s life, His death on the Cross, and His resurrection from the dead, this book can answer those questions once and for all.
As a master storyteller and powerful biblical expositor, the Bishop shines a light on how the tragic Fall of mankind blocked access to the tree of life, yet how God grants us access to eternal life through the sacrifice of Jesus Christ on the Cross, opening the way to receive God’s abundant life through the outpouring of the Holy Spirit on Pentecost.
You’ll delight in discovering that God’s gift of the Holy Spirit not only gives us power but anoints us to be witnesses for Him. God has something glorious for every one of us who believes and receives it. The relationship with the Holy Spirit empowers us to serve with joy!

Su questo libro

L'autore:

T.D. Jakes is the CEO of TDJ Enterprises, LLP; founder and senior pastor of The Potter’s House of Dallas, Inc.; and the New York Times bestselling author of Making Great Decisions (previously titled Before You Do), Reposition Yourself: Living Life Without Limits, and Let It Go: Forgive So You Can Be Forgiven, a New York Times, USA TODAY, and Publishers Weekly bestseller. He has won and been nominated for numerous awards, including Essence magazine’s President’s Award in 2007 for Reposition Yourself, a Grammy in 2004, and NAACP Image awards. He has been the host of national radio and television broadcasts, is the star of BET’s Mind, Body and Soul, and is regularly featured on the highly rated Dr. Phil Show and Oprah’s Lifeclass. He lives in Dallas with his wife and five children. Visit T.D. Jakes online at TDJakes.com.

Estratto. © Riproduzione autorizzata. Diritti riservati.:

Chapter 1
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I hear people ask the question over and over today: “What is the relevancy of the Cross of Jesus Christ? What does it matter to me that Christ died on a Cross over two thousand years ago? How does His Cross add any value to my life and to who I am and to who I want to be? What difference does it make whether Jesus rose from the dead? Even if He did, I’m going to go to work tomorrow just as I always have. It’s not going to make any difference to me or to my family, or to my attitudes or my daily life. So why should I care about the so-called Good News ”

Perhaps it’s a question you’ve asked yourself or someone else and never received an answer to that you considered to be satisfactory. If that’s the case, I want to answer your question once and for all, but not in the way you might be expecting. I could tell you that the Cross of Christ is the hinge of all the world’s history, and that it is without a shadow of a doubt the most crucial historical event that is the foundation for your relationship with God. We’ve created a holiday to acknowledge and celebrate the resurrection of Jesus—and I believe the foundation for this holiday to be true. But to start there is to try to present the solution before you understand the problem. If all you’ve heard is a list of what someone thought were solutions, it is very anticlimactic for me or anyone else to point first to the power of the Cross and the resurrection of Jesus until you are aware of the universal human dilemma—the degradation and the depravity of the human soul, which includes mine and yours and everyone else’s—the answer is irrelevant.

Nobody searches for an answer if they don’t have a question. No one seeks a solution if they’re not convinced they have a problem. I know that was true in my life. Until I came to see what the true nature of my heart was like, the Cross just didn’t make a lot of sense. But in the process of discovering who I really was, of seeing the real me, I found my soul crying out for answers.

So before I focus on the consequences of the Cross, I will shine a light on the dilemma that brought us to the point where we need the Cross in the first place.

Understand Who God Is

Comprehending why and how the Cross of Christ makes a difference in our lives starts with an understanding of who God is.

One of the first things we need to understand is that our God is eternal, He is an everlasting and dateless God—One who is without a beginning or an end of days. King David said, “From everlasting to everlasting, thou art God” (Psalm 90:2). He rules in eternity, which is timeless—there are no days, no weeks, no hours, no seconds. God simply exists in eternity.
Note
Whenever God forms a thing, He will fill it.

Before God made man, the Bible says He formed the earth, and then through a divine process He began to fill the earth with good things. There is a life principle here that I don’t want you to miss: Whenever God forms a thing, He will fill it. That is as true for your life today as it was in His original creation. You don’t need to worry about filling your life, because whenever God forms something, He will fill it.

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  He formed the earth and then filled it with abundant life.
  
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  He formed the sea and then filled it with great whales and fish.
  
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  He formed the open firmament and filled it with birds.
  
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  He formed the dry land and filled it with grasses and trees.
  
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  Finally, He formed man and breathed in him the breath of life so that he became a living soul, placing man in time.
  

The concept of time requires some stretching of your mind, but consider time as a sliver between two eternities—eternity future and eternity past. Thomas Carlyle said, “One life—a little gleam of time between two eternities.” Man was placed in a sliver of time, just for a moment really, an interlude, an interruption between eternity future and eternity past.

If we can capture the thought of eternity in our minds, it will change ...

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  the way we view God,
  
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  the way we view life,
  
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  the way we view ourselves,
  
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  the way we face problems,
  
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  and the way we deal with death.
  

If we begin to comprehend that all of the business and interaction we are experiencing in this present world is merely a brief interruption in an ongoing relation of eternity, our perspective on all of life will change. If we come to grips with the fact that we are eternal, and that we are going to live somewhere forever—though we may not be able to define eternity so as to satisfy a metaphysician—we will be amazed and transformed by the wonder of the meaning of life.

We don’t have to be theologians to understand that we are eternal. Science informs us that all matter is eternal, and that it continues to exist in one form or another. It then corroborates what the Bible validates: “Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations” (Jeremiah 1:5). That’s what God told Jeremiah: “Before you even got here, I picked you out. I had predestined you. I had predetermined you. I prearranged for you to be who you are and where you are at this particular window of time.”

That is not just true for the prophet Jeremiah. The same is true for you and me!

God is amazing! God is astounding! God is incredible! He is power and purpose. He is the fusion of energy and intellect. He is a strategist, and He has a plan for everything, including our lives. What I love about Him is not just that He is powerful—our God is a thinking God, a logos God, an intelligent God, and He has a plan. That gives me joy, because sometimes I don’t have a plan; and when I do have a plan, oftentimes my plan goes awry. But it helps me understand that when my life seems chaotic and crazy, that God has a strategy for my life. According to Romans 8:28, I can rest assured that “All things work together for good to them that love God, to them who are the called according to his purpose.”

You and I are called out of eternity into time according to His purpose and plan.
Note
Women readers are now saying, “Hold on a minute. You left us out!” No, I didn’t! You were in Adam.

We must also understand that God is good and that He is sovereign. That means that God is in complete control, and that out of His goodness and His mercy, He chooses to be good because He is intrinsically good. There is no need for someone to police God or watch over Him. He just chooses to be good. And out of His goodness and sovereignty, God decided, as the final act of creation, to make man. Man, then, is the crescendo of His creation.

We must also understand that God is a loving God, and out of the incomprehensible depths of His love, He created someone to love. The greatest love story we will ever read is found between the books of Genesis and Revelation, because God handcrafted an object to love. In essence, He said, “I want something to love,” and He took that something out of eternity and brought it down into time. He scooped up a bit of clay and began to form and fashion man into His likeness and into His image so that He might have someone to love.

If you believe that is true, you’ll understand that we are far more interested in religion than God is. God is not interested in religion; He is interested in relationship. Religion only becomes significant when it enhances relationship, which it doesn’t always do. Oftentimes religion becomes a deterrent to relationship. The Bible is filled with numerous religious people who missed connecting with God altogether. Sometimes we are so preoccupied with our religious ideologies and teachings and doctrines and principles, we fail to understand that what really matters the most in life is a relationship with God. It is from our foundational relationship with God that He gives us the privilege of having healthy relationships with our spouses, our families, our friends, and countless others.

It all starts with a relationship with God—that is the foundation for our lives that everything else must be built upon. If we try to build on any of these other relationships, we are building on quicksand, because at some point our relationship with our children will break down, our relationship with our siblings will break down, our relationship with our spouse will break down, and our relationship with our parents will break down. But our relationship with God is founded on a sure foundation, and we can deal with everything else once we stabilize that essential relationship.

“In the Beginning ...”

Consider these opening words regarding creation from Genesis 1:1–8:

In the beginning God created the heaven and the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

And God said, Let there be light: and there was light. And God saw the light, that it was good: and God divided the light from the darkness. And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.

And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so. And God called the firmament Heaven. And the evening and the morning were the second day.

Note that the Holy Spirit of God (see paragraph above) was present, even in creation. Open your Bible and read the rest of the creation account for yourself. Notice that each day God unfolded another facet of His strategy—from the second day to the third day to the fourth day there was the scattering of the stars into the skies, the releasing of the moon into the night, and the hurling of the sun into the atmosphere. Finally, after the vegetation had been created and the agricultural aspects of the creation had been resolved, He placed the cattle in particular regions to live and to graze. God provided for it all.

God did not create anything that had a need before first creating the provision. It’s not as though God created schools of fish and then said, “Oops, I better create some water quick! Hold on! It’s coming.” It’s not as though God created cattle and then said, “Hmmm, I wonder what they are going to eat” When the panda bears arrived in creation, I’m sure He had bamboo shoots waiting, knowing they would love them.

Don’t let this point escape your attention. If we have a need (and who doesn’t?), it is only a sign there is a provision from the Creator to fulfill it. If we have a problem, God already has a solution. This has implications in all of our lives. For instance, “There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it” (1 Corinthians 10:13). God said it vividly through His creation, then He reinforces the same principle through the apostle Paul, saying, “I won’t let you get into trouble without having a provision for any need.” That’s the kind of God He is!

Every detail of creation had to be considered and meticulously put into place, including the monitoring of the seasons so that each thing would cycle and reproduce after its own kind. There had to be the creating of seasons for each thing to have rest and recycling propensities. Everything had to be put in its place. The rocking of the oceans had to be controlled by the gravity that was controlled by the revolution of the sun and the earth moving around it, and all of it was put into a regimen of time. Every system was orchestrated and put in place so that the creation was finally a safe world into which He could put the object of His affection—mankind.

The Sixth Day

On the sixth day of creation, God stepped into the scene, scooped up some earth, and said, “Now, I’m going to start working on the beloved.” “And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul” (Genesis 2:7). God breathed in man the “breath of life. ” Here the Greek translation of the Old Testament, the Septuagint, uses the Greek word zoe as the word for “life.” God breathed into man “the breath of life” so that he became a living soul made in the image and likeness of the Creator (Genesis 1:27).

Adam woke up with everything he needed in place and available to him right there on the spot. And God said it was very good, because it was very good.

God had also created a honeymoon suite called the Garden of Eden (Genesis 2:8), and in it He placed the man and his bride, Eve, in a controlled environment that was so sustained that man was not required to do any hard labor at all. Adam was responsible “to dress [the Garden] and to keep it” (Genesis 2:15). All he had to do was love God, love his woman, and love his land. All he had to do was love. He didn’t have to sweat. He didn’t have to labor over deadlines. He didn’t have to work around the clock. His job was to love and nurture. How sweet was that?

Women readers are now saying, “Hold on a minute. You left us out!” No, I didn’t! You were in Adam. The first birth was actually a man giving birth. After Adam had walked around and named all the living creatures, we find that “for Adam there was not found an help meet for him” (v. 20). Adam looked at the giraffes and camels and said, “Those won’t do.” He looked at the crocodile and said, “No, not even close to what I’m looking for.” He looked at the spider and said, “Too small.” He looked at the cheetah and said, “Too fast.” Finally, Adam said, “God, I’m not happy because I don’t have what You have. You have something to love, and I don’t. You created me so much like You, and I am made to love something in relationship to me even as You have expressed Your love in my relationship to You.”

And so it was that God “caused a deep sleep to fall upon Adam, and he slept,” because God does His best work when we go to sleep. Then He reached inside Adam and “took one of his ribs, and closed up the flesh instead thereof; and the rib, which the LORD God had taken from man, made he a woman” (vv. 21–22). Essentially, God pulled Eve out from him. So women did not have the first C-section—Adam did!

Adam woke up, saw the woman, and said, “Whoa, man! What’s up, Lord? She’s cool!” God is good all the time, and Adam knew it. Look a little deeper at Adam’s response to Eve: “This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man” (v. 23). And Adam began to walk with the woman in the Garden, in their honeymoon suite, picking fruit whenever they were hungry, scooping water whenever they were thirsty, never having to worry about replenishing or recycling, because God put a perfect system in place.

How many years Adam and Eve lived in the Garden, enjoying each other and caring for the Garden, enjoying a relationship with God and learning about the creation, we do not know. The brief creation account only tells us what we need to know. But there is no reason to think it was a short time. We do know that the innocence of Adam and Eve extended into the years of fellowship in the Garden.

The Tree of ...

Su questa edizione

• Editore: Howard Books
• Data di pubblicazione: 2011
• ISBN 10: 1439198543
• ISBN 13: 9781439198544
• Rilegatura: Copertina flessibile
• Numero di pagine: 240