The most famous traitor in all of history—who was he really, and what does he mean for us today?
In this fascinating historical and cultural biography, writer and broadcaster Peter Stanford deconstructs that most vilified of Bible characters: Judas Iscariot, who famously betrayed Jesus with a kiss. Beginning with the gospel accounts, Peter explores two thousand years of cultural and theological history to investigate how the very name Judas came to be synonymous with betrayal and, ultimately, human evil. But as Peter points out, there has long been a counter-current of thought that suggests that Judas might in fact have been victim of a terrible injustice: central to Jesus' mission was his death and resurrection, and for there to have been a death, there had to be a betrayal. This thankless role fell to Judas; should we in fact be grateful to him for his role in the divine drama of salvation? "You'll have to decide," as Bob Dylan sang in the sixties, "Whether Judas Iscariot had God on his side." An essential but doomed character in the Passion narrative, and thus the entire story of Christianity, Judas and the betrayal he symbolizes continue to play out in much larger cultural histories, speaking as he does to our deepest fears about friendship, betrayal, and the problem of evil. Judas: the ultimate traitor, or the ultimate scapegoat? This is a compelling portrait of Christianity's most troubling and mysterious character.
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Peter Stanford's engrossing book shows that Judas is a man for all seasons, nearly all of them bad for him and those around him. Judas is a chameleon, though a chameleon in consistently dark colours, endlessly fertile as a symbolic figure, because he helps us to reflect on our own dark side.
Stanford, a journalist and broadcaster, says a lot about the many faces and other attributes of Judas and does so very engagingly: his book manages to be fun as well as sometimes profound, and it is as much an enjoyable tour of Christian art and thought as an account of a 2,000-year-old traitor.
(Diarmaid MacCulloch The Times 2015-04-04)The biggest question has always been whether Judas was an "out-and-out traitor or cog-in-the-wheel of a divine plan", as Stanford puts it.
With Judas, as with other religious figures, you can and must believe just what you choose. One of the best moments in the book is when Stanford sees a sign outside the Basilica of the Agony in Jerusalem that reads, "Please: no explanations in the Church."
(Christopher Hart The Sunday Times 2015-04-05)This is scary and thought-provoking stuff.
Curiously, thoughtfully and reassuringly English
(James Runcie The Independent 2015-03-20)Le informazioni nella sezione "Su questo libro" possono far riferimento a edizioni diverse di questo titolo.
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