Since patrons enter through underground passages, there is no street noise. Nor is there a visible clock, or music—in short, little to distract from meditation. On the lower level one hears chant-like repetitions of prayers softly uttered and the rhythmic dripping of ritual oil and water into small basins as officiators anoint novices. On the middle floors worshippers are presented with allegorical presentations of morality and theology. On the uppermost level, people sit motionless to contemplate God’s plan of salvation. On entering the building, patrons change into plain robes so that for a few hours worldly concerns can be left far behind.
Because non-Mormons are not allowed inside LDS temples, curiosity seekers have tried through a variety of means, especially upon completion of the Salt Lake City edifice in 1893, to ascertain what the interior looks like and what activities transpire therein. This inordinate interest prompted church leaders to commission Professor James E. Talmage in 1911, three months before being ordained an apostle, to compile a visual and textual representation for the general public. Despite an earlier unauthorized foray into the temple by a camera-toting intruder, Talmage’s assignment would represent the first time that good quality views of the interior would be framed and that the ordinances would be discussed in print with the church’s blessing.
In The House of the Lord, more was revealed than anyone had previously thought possible. Members had customarily refrained from speaking about any aspect of their experience there, even to fellow Saints. So through this bold gesture by Elder Talmage and the First Presidency, the cloak of mystery was removed and the temple revealed to the public for what it was—a sanctuary similar to a monastery—or perhaps an ashram or kiva, depending on one’s tradition—where adherents focus undivided attention on attaining spiritual insight. We hope you enjoy this insight into the LDS Temple.
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Early in his career he published Tables for Determinations of Minerals, The Great Salt Lake, The First Book of Nature, and Domestic Science, while simultaneously producing three landmark LDS books: The Articles of Faith, The Great Apostasy, and The Story of Mormonism. He became a fellow of the American Geological Society, the Royal Microscopical Society of London, and the Royal Society of Edinburgh. He also served as a consultant to the LDS First Presidency. It was in this later capacity that his intellectual and spiritual abilities came to the attention of church leaders, who called him to the Quorum of the Twelve Apostles in December 1911.
Over the next twenty-two years, his assignments included editing, revising, and annotating the Book of Mormon, Pearl of Great Price, and Doctrine and Covenants, and helping to standardize the temple endowment ceremonies. His doctrinal writings became accepted by the church as definitive expressions of LDS faith, beginning with The House of the Lord in 1912 and Jesus the Christ in 1915. He also authored priesthood manuals and numerous other church publications. His 1915 speech to the World Congress of Religious Philosophies in San Francisco, The Philosophical Basis of Mormonism,was published in several languages. By this time he had also become a popular newspaper columnist. A Boston publisher compiled his articles in 1919 as The Vitality of Mormonism. In addition, two selections of his religious broadcasts were published in 1929 and 1931 as Radio Addresses and Sunday Night Talks. He died in 1933 at the age of seventy.
Harvard S. Heath is curator of the Utah and American West Archives, Harold B. Lee Library, Brigham Young University; was a key research and writing assistant behind Ernest L. Wilkinson’s four-volume Brigham Young University: The First One Hundred Years; is the editor of In the World: The Diaries of Reed Smoot; and a contributor to The House of the Lord: A Study of Holy Sanctuaries Ancient and Modern. He has delivered papers at professional meetings of the Western History Association and elsewhere and published in the Journal of Mormon History, and he serves on the board of editors of Dialogue: A Journal of Mormon Thought.
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Descrizione libro Hardcover. Condizione: New. Condizione sovraccoperta: New Dust Jacket. Brand new hardcover book! Never been read! A new reprint of the 1912 first edition. ; A study of holy sanctuaries ancient and modern. A special reprint of the 1912 first edition with a forward by Harvard S. Heath and an appendix by John A. Widstoe. Because non-Mormons are not allowed inside Latter-day Saint temples, curiosity seekers have tried through a variety of means, especially upon completion of the Salt Lake City edifice in 1893, to ascertain what the interior looks like and what activities transpire therein. This inordinate interest prompted church leaders to commission Professor James E. Talmage in 1911, three months before he was ordained an apostle, to compile a visual and textual representation for the general public. Despite an earlier unauthorized foray into the temple by a camera-toting intruder, Talmage's assignment would represent the first time that good quality views of the interior would be framed and that the ordinances would be discussed in print with the church's blessing. ; 9" x 11"; 232 pages. Codice articolo 26215
Descrizione libro Hardcover. Condizione: NEW. Reprint. 209pp. Oblong quarto [26.5 cm] 1/2 blue marbled buckram over tan canvas boards. Illustrated dust jacket. New. Hardcover. A special reprint of the 1912 first edition. Foreword by Harvard S. Heath. Appendix by John A. Widtsoe. Photographs showing the interior of the Salt Lake City LDS Temple by C.R. Savage Company. In the House of the Lord, Talmage and the First Presidency of the LDS Church removed the cloak of mystery which had surrounded the LDS Temple. Codice articolo 63436
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