Nulle part dans son oeuvre Aristote n'avait traité de la notion de providence. C'est à Alexandre d'Aphrodise, exégète du corpus aristotélicien qui vécut au IIIe siècle que nous devons la tentative originale d'aborder la question du destin et de la providence selon les principes et les méthodes du Stagirite. La présente édition, fruit d'un inestimable travail de recherche philologique, riche d'un apparat critique complet, présente un état des lieux des connaissances sur l'auteur et commente ce texte longtemps méconnu où se mêlent les pensées grecques et arabes. La longue introduction fournit une abondante documentation, notamment sur l'identité d'Alexandre d'Aphrodise et propose une liste exhaustive de ses ouvres, assorties à chaque fois d'un bref commentaire, tant pour les écrits en grec que pour ceux dont seule la traduction arabe nous est parvenue. De riches commentaires philosophiques donnent tous les éléments pour comprendre la portée de ce texte aux influences multiples. Cette édition est en outre dotée d'un stemma, d'une bibliographie, d'un index verborum et d'un index nominum.
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