ISBN 10: 0231153619 / ISBN 13: 9780231153614
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This Book is in Good Condition. Clean Copy With Light Amount of Wear. 100% Guaranteed. Summary: This volume hugely advances our understanding of one of the most complex and elusive doctrines of the Indo-Tibetan Buddhist tradition while at the same time giving contemporary philosophers and cognitive scientists some novel resources for thinking through basic problems in the understanding of language and cognition. These essays represent not only exemplary philological interpretations of Sanskrit and Tibetan philosophical texts but also venturesome and philosophically sophisticated attempts to understand what this first-millennium doctrine might teach us today. This collection is sure to be a touchstone for future work in several fields, including Buddhist philosophy, the philosophy of language and philosophy of mind, and studies in Buddhism and cognitive science. Codice inventario libreria

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Riassunto:

When we understand that something is a pot, is it because of one property that all pots share? This seems unlikely, but without this common essence, it is difficult to see how we could teach someone to use the word "pot" or to see something as a pot. The Buddhist apoha theory tries to resolve this dilemma, first, by rejecting properties such as "potness" and, then, by claiming that the element uniting all pots is their very difference from all non-pots. In other words, when we seek out a pot, we select an object that is not a non-pot, and we repeat this practice with all other items and expressions.

Writing from the vantage points of history, philosophy, and cognitive science, the contributors to this volume clarify the nominalist apoha theory and explore the relationship between apoha and the scientific study of human cognition. They engage throughout in a lively debate over the theory's legitimacy. Classical Indian philosophers challenged the apoha theory's legitimacy, believing instead in the existence of enduring essences. Seeking to settle this controversy, essays explore whether apoha offers new and workable solutions to problems in the scientific study of human cognition. They show that the work of generations of Indian philosophers can add much toward the resolution of persistent conundrums in analytic philosophy and cognitive science.

L'autore:

Mark Siderits is professor of philosophy at Seoul National University and the author of Indian Philosophy of Language, Personal Identity and Buddhist Philosophy, and Buddhism as Philosophy. Tom Tillemans is professor of Buddhist studies at the University of Lausanne, Switzerland. His books include Scripture, Logic, Language: Essays on Dharmakirti and His Tibetan Successors.Arindam Chakrabarti is professor of philosophy at the University of Hawai'i. He is the author of Denying Existence: The Logic, Epistemology, and Pragmatics of Negative Existentials and Fictional Discourse.

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Mark Siderits
Editore: Columbia University Press (2011)
ISBN 10: 0231153619 ISBN 13: 9780231153614
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Descrizione libro Columbia University Press, 2011. PAP. Condizione libro: New. New Book. Shipped from UK in 4 to 14 days. Established seller since 2000. Codice libro della libreria WI-9780231153614

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Descrizione libro Columbia University Press. Paperback. Condizione libro: VERY GOOD. Cover and pages show some wear from reading and storage. May have creases on the cover and binding caused from handling and reading. Some pages may contain writing and or highlighting. Codice libro della libreria 2749590056

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Descrizione libro Columbia University Press, 2011. Condizione libro: VERY GOOD. little to no wear, pages are clean. The cover and binding are crisp with next no creases. Codice libro della libreria 2749509320

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Descrizione libro Columbia University Press, United States, 2011. Paperback. Condizione libro: New. 226 x 152 mm. Language: English . Brand New Book. When we understand that something is a pot, is it because of one property that all pots share? This seems unlikely, but without this common essence, it is difficult to see how we could teach someone to use the word pot or to see something as a pot. The Buddhist apoha theory tries to resolve this dilemma, first, by rejecting properties such as potness and, then, by claiming that the element uniting all pots is their very difference from all non-pots. In other words, when we seek out a pot, we select an object that is not a non-pot, and we repeat this practice with all other items and expressions. Writing from the vantage points of history, philosophy, and cognitive science, the contributors to this volume clarify the nominalist apoha theory and explore the relationship between apoha and the scientific study of human cognition. They engage throughout in a lively debate over the theory s legitimacy. Classical Indian philosophers challenged the apoha theory s legitimacy, believing instead in the existence of enduring essences. Seeking to settle this controversy, essays explore whether apoha offers new and workable solutions to problems in the scientific study of human cognition. They show that the work of generations of Indian philosophers can add much toward the resolution of persistent conundrums in analytic philosophy and cognitive science. Codice libro della libreria AAH9780231153614

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Descrizione libro Columbia University Press 2011-09-23, New York |Chichester, 2011. paperback. Condizione libro: New. Codice libro della libreria 9780231153614

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Mark Siderits, Tom Tillemans, Arindam Chakrabarti
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Descrizione libro Columbia University Press. Paperback. Condizione libro: new. BRAND NEW, Apoha: Buddhist Nominalism and Human Cognition, Mark Siderits, Tom Tillemans, Arindam Chakrabarti, When we understand that something is a pot, is it because of one property that all pots share? This seems unlikely, but without this common essence, it is difficult to see how we could teach someone to use the word "pot" or to see something as a pot. The Buddhist apoha theory tries to resolve this dilemma, first, by rejecting properties such as "potness" and, then, by claiming that the element uniting all pots is their very difference from all non-pots. In other words, when we seek out a pot, we select an object that is not a non-pot, and we repeat this practice with all other items and expressions. Writing from the vantage points of history, philosophy, and cognitive science, the contributors to this volume clarify the nominalist apoha theory and explore the relationship between apoha and the scientific study of human cognition. They engage throughout in a lively debate over the theory's legitimacy. Classical Indian philosophers challenged the apoha theory's legitimacy, believing instead in the existence of enduring essences. Seeking to settle this controversy, essays explore whether apoha offers new and workable solutions to problems in the scientific study of human cognition. They show that the work of generations of Indian philosophers can add much toward the resolution of persistent conundrums in analytic philosophy and cognitive science. Codice libro della libreria B9780231153614

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Descrizione libro Columbia University Press, United States, 2011. Paperback. Condizione libro: New. 226 x 152 mm. Language: English . Brand New Book. When we understand that something is a pot, is it because of one property that all pots share? This seems unlikely, but without this common essence, it is difficult to see how we could teach someone to use the word pot or to see something as a pot. The Buddhist apoha theory tries to resolve this dilemma, first, by rejecting properties such as potness and, then, by claiming that the element uniting all pots is their very difference from all non-pots. In other words, when we seek out a pot, we select an object that is not a non-pot, and we repeat this practice with all other items and expressions. Writing from the vantage points of history, philosophy, and cognitive science, the contributors to this volume clarify the nominalist apoha theory and explore the relationship between apoha and the scientific study of human cognition. They engage throughout in a lively debate over the theory s legitimacy. Classical Indian philosophers challenged the apoha theory s legitimacy, believing instead in the existence of enduring essences. Seeking to settle this controversy, essays explore whether apoha offers new and workable solutions to problems in the scientific study of human cognition.They show that the work of generations of Indian philosophers can add much toward the resolution of persistent conundrums in analytic philosophy and cognitive science. Codice libro della libreria AAH9780231153614

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Descrizione libro Columbia University Press, 2011. Paperback. Condizione libro: New. book. Codice libro della libreria 0231153619

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Descrizione libro 2011. Paperback. Condizione libro: NEW. 9780231153614 This listing is a new book, a title currently in-print which we order directly and immediately from the publisher. Codice libro della libreria HTANDREE01139014

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