ISBN 10: 0754652866 / ISBN 13: 9780754652861
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This Book is in Good Condition. Clean Copy With Light Amount of Wear. 100% Guaranteed. Summary: Contents: Articles: Darkness within: Satanism as a self-religion, Asbjrn Dyrendal; Satanism: performing alterity and othering, Graham Harvey; Rationalistic Satanism, Merja Hermonen; The satanic Bible and the 'satanic panic', James R. Lewis; Cyber-Satanism and imagined Satanism: dark symptoms of late modernity, Rafal Smoczynski; Manifestations of Satanism in Catholic Lithuania, Milda Alisauskiene; Self-conscious routinization and the post-charismatic fate of the Church of Satan 1997-present, Maxwell Davies; The devil's down in Dixie: studying Satanism in South Georgia, Katherine Lowney; Italian martyrs of Satanism: Sister Maria Laura Marinetti and Father Giorgio Govoni, Andrea Menegotto; Black metal 'Satanism' - to become truly human, individual and male, Gry Mrk; Satanism in Estonia, Ringo Ringvee; Social democratic Satanism? Some examples of Satanism in Scandinavia, Didrik Sderlind and Dyrendal Asbjrn. Primary Documents: Ole Wolf and Amina Olander Lap: The Culture Cult; One Satanism or more Satanisms; Nate Wardinski: The Satanic Politic. Index. Codice inventario libreria

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Riassunto: The Church of Satan was founded by Anton LaVey on April 30, 1966. In his hands, Satan became a provocative symbol for indulgence, vital existence, natural wisdom and the human being's true animal nature. At present, religious Satanism exists primarily as a decentralized subculture with a strong internet presence within a larger Satanic milieu in Western culture. Though most are inspired by LaVey, the majority of contemporary Satanists are not members of the Church of Satan. The various expressions of modern Satanism all navigate in today's detraditionalized religious market through the creative appropriation of popular culture, philosophy, literature and religion. The concrete solutions are varied; but they all understand the power of transgression allying oneself with a most powerful symbol of resistance, namely Satan. Thus, contemporary religious Satanism could be understood as a complex negotiation of atheism, secularism, esotericism and self: A "self-religion" in the modern age. Despite the fascinating nature of religious Satanism, it has attracted little scholarship until relatively recently. This book brings together a group of international scholars to produce the first serious book-length study of religious Satanism, presenting a collection that will have wide appeal to specialists and non-specialists alike. The first part contains broader studies of influential groups and important aspects of the Satanic milieu, especially regarding historical developments, the construction of tradition and issues of legitimacy. The second part narrows the view to regional variations, especially with studies on Northern and Eastern Europe. The third part consists of primary documents selected for their representational and informational value.

About the Author: Jesper Aagaard Petersen, Norwegian University of Science and Technology, Norway Asbjorn Dyrendal; Graham Harvey; Merja Hermonen; James R. Lewis; Rafal Smoczynski; Milda Alisauskiene; Maxwell Davies; Katherine Lowney; Andrea Menegotto; Gry Mork; Ringo Ringvee; Didrik Soderlind; Nate Wardinski.

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Jesper Aagaard Petersen
Editore: Ashgate 2009-05-20, Aldershot (2009)
ISBN 10: 0754652866 ISBN 13: 9780754652861
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Descrizione libro Ashgate 2009-05-20, Aldershot, 2009. hardback. Condizione libro: New. Codice libro della libreria 9780754652861

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Professor James R. Lewis
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Descrizione libro Taylor Francis Ltd, United Kingdom, 2009. Hardback. Condizione libro: New. Language: English . Brand New Book. The Church of Satan was founded by Anton LaVey on April 30, 1966. In his hands, Satan became a provocative symbol for indulgence, vital existence, natural wisdom and the human being s true animal nature. At present, religious Satanism exists primarily as a decentralized subculture with a strong internet presence within a larger Satanic milieu in Western culture. Though most are inspired by LaVey, the majority of contemporary Satanists are not members of the Church of Satan. The various expressions of modern Satanism all navigate in today s detraditionalized religious market through the creative appropriation of popular culture, philosophy, literature and religion. The concrete solutions are varied; but they all understand the power of transgression allying oneself with a most powerful symbol of resistance, namely Satan. Thus, contemporary religious Satanism could be understood as a complex negotiation of atheism, secularism, esotericism and self: A self-religion in the modern age. Despite the fascinating nature of religious Satanism, it has attracted little scholarship until relatively recently.This book brings together a group of international scholars to produce the first serious book-length study of religious Satanism, presenting a collection that will have wide appeal to specialists and non-specialists alike. The first part contains broader studies of influential groups and important aspects of the Satanic milieu, especially regarding historical developments, the construction of tradition and issues of legitimacy. The second part narrows the view to regional variations, especially with studies on Northern and Eastern Europe. The third part consists of primary documents selected for their representational and informational value. Codice libro della libreria AA69780754652861

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James R. Lewis, Jesper Aagaard Petersen, George D. Chryssides, James R. Lewis
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Descrizione libro Ashgate Publishing Group. Hardback. Condizione libro: new. BRAND NEW PRINT ON DEMAND., Contemporary Religious Satanism: A Critical Anthology (New edition), James R. Lewis, Jesper Aagaard Petersen, George D. Chryssides, James R. Lewis, The Church of Satan was founded by Anton LaVey on April 30, 1966. In his hands, Satan became a provocative symbol for indulgence, vital existence, natural wisdom and the human being's true animal nature. At present, religious Satanism exists primarily as a decentralized subculture with a strong internet presence within a larger Satanic milieu in Western culture. Though most are inspired by LaVey, the majority of contemporary Satanists are not members of the Church of Satan. The various expressions of modern Satanism all navigate in today's detraditionalized religious market through the creative appropriation of popular culture, philosophy, literature and religion. The concrete solutions are varied; but they all understand the power of transgression allying oneself with a most powerful symbol of resistance, namely Satan. Thus, contemporary religious Satanism could be understood as a complex negotiation of atheism, secularism, esotericism and self: A "self-religion" in the modern age. Despite the fascinating nature of religious Satanism, it has attracted little scholarship until relatively recently. This book brings together a group of international scholars to produce the first serious book-length study of religious Satanism, presenting a collection that will have wide appeal to specialists and non-specialists alike. The first part contains broader studies of influential groups and important aspects of the Satanic milieu, especially regarding historical developments, the construction of tradition and issues of legitimacy. The second part narrows the view to regional variations, especially with studies on Northern and Eastern Europe. The third part consists of primary documents selected for their representational and informational value. Codice libro della libreria B9780754652861

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Descrizione libro Taylor Francis Ltd, United Kingdom, 2009. Hardback. Condizione libro: New. Language: English . Brand New Book. The Church of Satan was founded by Anton LaVey on April 30, 1966. In his hands, Satan became a provocative symbol for indulgence, vital existence, natural wisdom and the human being s true animal nature. At present, religious Satanism exists primarily as a decentralized subculture with a strong internet presence within a larger Satanic milieu in Western culture. Though most are inspired by LaVey, the majority of contemporary Satanists are not members of the Church of Satan. The various expressions of modern Satanism all navigate in today s detraditionalized religious market through the creative appropriation of popular culture, philosophy, literature and religion. The concrete solutions are varied; but they all understand the power of transgression allying oneself with a most powerful symbol of resistance, namely Satan. Thus, contemporary religious Satanism could be understood as a complex negotiation of atheism, secularism, esotericism and self: A self-religion in the modern age. Despite the fascinating nature of religious Satanism, it has attracted little scholarship until relatively recently. This book brings together a group of international scholars to produce the first serious book-length study of religious Satanism, presenting a collection that will have wide appeal to specialists and non-specialists alike. The first part contains broader studies of influential groups and important aspects of the Satanic milieu, especially regarding historical developments, the construction of tradition and issues of legitimacy. The second part narrows the view to regional variations, especially with studies on Northern and Eastern Europe. The third part consists of primary documents selected for their representational and informational value. Codice libro della libreria AA69780754652861

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Petersen, Jesper Aagaard
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Descrizione libro Routledge, 2016. Paperback. Condizione libro: New. PRINT ON DEMAND Book; New; Publication Year 2016; Not Signed; Fast Shipping from the UK. No. book. Codice libro della libreria ria9780754652861_lsuk

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Descrizione libro Routledge, 2009. Hardback. Condizione libro: NEW. 9780754652861 This listing is a new book, a title currently in-print which we order directly and immediately from the publisher. Codice libro della libreria HTANDREE01014664

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