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Jesus, Patrons, and Benefactors

Jonathan Marshall

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ISBN 10: 3161499018 / ISBN 13: 9783161499012
Editore: Mohr Siebeck Gmbh & Co. K Mrz 2011, 2011
Nuovi Condizione: Neu
Da Rhein-Team Lörrach Ivano Narducci e.K. (Lörrach, Germania)

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Neuware - Did Jesus directly attack the Roman patronage system and promote himself as the benefactor par excellence Studies in the historical Jesus frequently refer to such categories in their descriptions of Jesus and the Gospels. Jonathan Marshall critically examines such conclusions through historical inquiry. After surveying relevant archaeological and historical evidence pertinent to first-century Palestine, he examines Luke's presentation of Jesus in three representative passages (6:17-38; 14:1-24; 22:14-34). Luke's wholesale neglect of patrocinium and limited use of benefaction to describe Jesus aligns well with the historical realia of Palestine as determined through primary sources. 383 pp. Englisch. Codice inventario libreria 9783161499012

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Titolo: Jesus, Patrons, and Benefactors

Casa editrice: Mohr Siebeck Gmbh & Co. K Mrz 2011

Data di pubblicazione: 2011

Legatura: sonst. Bücher

Condizione libro:Neu

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Riassunto:

Scholars use patrons and benefactors in the interpretation of Jesus and the Gospels, but this practice needs re-evaluation. Many New Testament studies build from outdated classical scholarship and only superficial interaction with archaeological research. Recent classical studies have improved modern understanding of these ancient categories tremendously. Archaeological advances shed new light on first-century Palestine. Jonathan Marshall evaluates the categories of patrons and benefactors in light of the findings of new classical studies and archaeological work. He offers a much needed clarification between socio-historical patron-client relationships and Roman patrocinium . He also elucidates differences between patrocinium and benefaction. An in-depth investigation of cities, villages, and leadership in first-century Palestine reveals the minimal attestation of benefaction and, still less, patrocinium in the area and among the people. The dearth or, in some cases, complete lack of honorary inscriptions is one obvious pointer in this direction. An analysis of three passages in Luke (6:17-38; 14:1-24; 22:14-34) follows. The analysis demonstrates that Luke does not adopt the specific terminology of patrocinium . Use of the benefactor category is present but limited while debt to Jewish cultural influences predominates. One discovers that Luke's presentation of Jesus, in these three passages, matches well the historical realia of Jesus' day.

About the Author:

Jonathan Marshall, Born 1978; 2008 PhD; taught courses at Biola University (La Mirada, CA) and Eternity Bible College (Simi Valley, CA); currently Associate Pastor in the Camarillo Evangelical Free Church (EFCA; Camarillo, CA).

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