Irritato dai valori della sua società materialista, Occhio di Falco vive separato dagli altri uomini bianchi, condividendo la solitudine e la sublimità della natura selvaggia con il suo amico indiano Mohicano, Chingachgook. Mentre le ferocie della guerra mettono alla prova questi uomini esiliati, accettano di guidare due sorelle alla ricerca del padre attraverso un territorio indiano ostile, anche se ciò significa rischiare tutto. Un classico americano senza tempo, L'ultimo dei Mohicani è un ritratto frenetico di feroce individualismo e coraggio, ambientato tra massacri, incursioni, battaglie e una storia d'amore destinata al fallimento. È anche la storia indimenticabile dell'amicizia tra due uomini.
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James Fenimore Cooper (1789-1851) grew up at Otsego Hall, his father’s manorial estate near Lake Otsego in upstate New York. Educated at Yale, he spent five years at sea, as a foremast hand and then as a midshipman in the navy. At thirty he was suddenly plunged into a literary career when his wife challenged his claim that he could write a better book that the English novel he was reading to her. The result was Precaution (1820), a novel of manners. His second book, The Spy (1821), was an immediate success, and with The Pioneers (1823) he began his series of Leatherstocking Tales. By 1826 when The Last of the Mohicans appeared, his standing as a major novelist was clearly established. From 1826 to 1833 Cooper and his family lived and traveled in France, Switzerland, Italy, and Germany. Two of his most successful works, The Prairie and The Red Rover, were published in 1827. He returned to Otsego Hall in 1834, and after a series of relatively unsuccessful books of essays, travel sketches, and history, he returned to fiction – and to Leatherstocking – with The Pathfinder (1840) and The Deerslayer (1841). In his last decade he faced declining popularity brought on in part by his waspish attacks on critics and political opponents. Just before his death in 1851 an edition of his works led to a reappraisal of his fiction and somewhat restored his reputation as the first of American writers.
Angered by the values of his materialistic society, Hawk-eye lives apart from the other white men, sharing the solitude and sublimity of the wilderness with his Mohican Indian friend, Chingachgook. As the savageries of war test these exiled men, they agree to guide two sisters in search of their father through hostile Indian country.
Chapter I
Mine ear is open, and my heart prepared; The worst is worldly loss thou canst unfold:— Say, is my kingdom lost? Richard II, III.ii. 93–95.
It was a feature peculiar to the colonial wars of North America, that the toils and dangers of the wilderness were to be encountered, before the adverse hosts could meet. A wide, and, apparently, an impervious boundary of forests, severed the possessions of the hostile provinces of France and England. The hardy colonist, and the trained European who fought at his side, frequently expended months in struggling against the rapids of the streams, or in effecting the rugged passes of the mountains, in quest of an opportunity to exhibit their courage in a more martial conflict. But, emulating the patience and self-denial of the practised native warriors, they learned to overcome every difficulty; and it would seem, that in time, there was no recess of the woods so dark, nor any secret place so lovely, that it might claim exemption from the inroads of those who had pledged their blood to satiate their vengeance, or to uphold the cold and selfish policy of the distant monarchs of Europe.
Perhaps no district, throughout the wide extent of the intermediate frontiers, can furnish a livelier picture of the cruelty and fierceness of the savage warfare of those periods, than the country which lies between the head waters of the Hudson and the adjacent lakes.
The facilities which nature had there offered to the march of the combatants, were too obvious to be neglected. The lengthened sheet of the Champlain stretched from the frontiers of Canada, deep within the borders of the neighbouring province of New-York, forming a natural passage across half the distance that the French were compelled to master in order to strike their enemies. Near its southern termination, it received the contributions of another lake, whose waters were so limpid, as to have been exclusively selected by the Jesuit missionaries, to perform the typical purification of baptism, and to obtain for it the title of the lake “du Saint Sacrement.” The less zealous English thought they conferred a sufficient honour on its unsullied fountains, when they bestowed the name of their reigning prince, the second of the House of Hanover. The two united to rob the untutored possessors of its wooded scenery of their native right to perpetuate its original appellation of “Horican.”*
Winding its way among countless islands, and imbedded in mountains, the “holy lake” extended a dozen leagues still farther to the south. With the high plain that there interposed itself to the further passage of the water, commenced a portage of as many miles, which conducted the adventurer to the banks of the Hudson, at a point, where, with the usual obstructions of the rapids, or rifts, as they were then termed in the language of the country, the river became navigable to the tide.
While, in the pursuit of their daring plans of annoyance, the restless enterprise of the French even attempted the distant and difficult gorges of the Alleghany, it may easily be imagined that their proverbial acuteness would not overlook the natural advantages of the district we have just described. It became, emphatically, the bloody arena, in which most of the battles for the mastery of the colonies were contested. Forts were erected at the different points that commanded the facilities of the route, and were taken and retaken, rased and rebuilt, as victory alighted on the hostile banners. While the husbandmen shrunk back from the dangerous passes, within the safer boundaries of the more ancient settlements, armies larger than those that had often disposed of the sceptres of the mother countries, were seen to bury themselves in these forests, whence they rarely returned but in skeleton bands, that were haggard with care, or dejected by defeat. Though the arts of peace were unknown to this fatal region, its forests were alive with men; its glades and glens rang with the sounds of martial music, and the echoes of its mountains threw back the laugh, or repeated the wanton cry, of many a gallant and reckless youth, as he hurried by them, in the noontide of his spirits, to slumber in a long night of forgetfulness.
* As each nation of the Indians had either its language or its dialect, they usually gave different names to the same places, though nearly all of their appellations were descriptive of the object. Thus, a literal translation of the name of this beautiful sheet of water, used by the tribe that dwelt on its banks, would be “The tail of the Lake.” Lake George, as it is vulgarly, and now indeed legally, called, forms a sort of tail to Lake Champlain, when viewed on the map. Hence the name. [1831]
It was in this scene of strife and bloodshed, that the incidents we shall attempt to relate occurred, during the third year of the war which England and France last waged, for the possession of a country, that neither was destined to retain.
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