Contemporary debates over issues as wide-ranging as the protection of wildernesses and endangered species, the spread of genetically modified organisms, the emergence of synthetic biology, and the advance of human enhancement, all of which seem to spin into deeper and more baffling questions with every change in the news cycle, often circle back to the same fundamental question: should there be limits to the human alteration of the natural world?
A growing number of people view the human capacity to alter natural states of affairs ― from formerly wild spaces and things around us to crops and livestock to our own human nature ― as cause for moral alarm. That reaction raises a number of perplexing philosophical questions, however: Can we identify "natural" states of affairs at all? Does the idea of being morally concerned about the human relationship to nature make any sense? Should such a concern influence public policy and politics, or should government stay strenuously neutral on such matters?
Through a study of moral debates about the environment, agricultural biotechnology, synthetic biology, and human enhancement, Gregory E. Kaebnick, a research scholar at The Hastings Center and editor of the Hastings Center Report, argues that concerns about the human alteration of nature can be legitimate and serious, but also that they are complex, contestable, and of limited political force.
Kaebnick defends attempts to identify "natural" states of affairs by disentangling the nature/artifact distinction from metaphysical hoariness. Drawing on David Hume, he also defends moral standards for the human relationship to nature, arguing that they, and moral standards generally, should be understood as grounded in what Hume called the "passions." Yet what counts as "natural" can be delineated only roughly, he concludes, and moral standards for interaction with nature are less a matter of obligation than of ideals. Kaebnick also concludes, drawing on an interpretation of the liberal principle of neutrality, that government may support those standards but must be careful not to enforce them. Thus Kaebnick looks for a middle way on debates that have tended toward polarization.
"As differences between nature and artifact become steadily less substantial, problems about preservation run to the core of how people can make sense of themselves, of each other, and of our shared world. Kaebnick's solutions are creative and compelling, theoretically elegant and politically practical. Providing distinctive ways forward, when much academic and policy discussion seems exhausted, his book demands wide attention. In return, it inspires hope." - James Nelson, Michigan State University
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In this lively book, Kaebnick defends both the legitimacy and the limits of appeals to 'nature' in bioethical and environmental debates. Kaebnick's discussion is nuanced, wide-ranging, and persuasive. The book will be of immense value to both academic and policy audiences. --B. Andrew Lustig, Holmes Rolston III Professor of Religion and Science, Davidson College
As differences between nature and artifact become steadily less substantial, problems about preservation run to the core of how people can make sense of themselves, of each other, and of our shared world. Kaebnick's solutions are creative and compelling, theoretically elegant and politically practical. Providing distinctive ways forward, when much academic and policy discussion seems exhausted, his book demands wide attention. In return, it inspires hope. --James L. Nelson, Associate Dean for Graduate Studies, Professor of Philosophy, Michigan State University
Appeals to the idea of 'nature' and the 'natural' are common in many areas of contemporary debate - from environmentalism to medicine to agriculture to discussions of 'post-humanism' and controversies regarding doping in sports. Yet the concept of nature is a terribly slippery one, and arguably functions in different ways in these different debates. Gregory Kaebnick in this tremendously useful book tries to disentangle the complexities involved in the concept of nature and to figure out what normative work it can and cannot be expected to do, paying special and valuable attention to the political role appeals to nature might legitimately play under conditions of pluralism. --Steven Vogel, Brickman - Shannon Professor & Chair, Philosophy Department, Denison University
Gregory E. Kaebnick is a scholar at The Hastings Center and editor of the Hastings Center Report. He has been coinvestigator of two research projects funded by the Alfred P. Sloan Foundation on the ethical issues of synthetic biology, principal investigator of a project funded by the National Endowment for the Humanities on appeals to nature in debates about biotechnology and the environment, coinvestigator in a National Institutes of Health-funded project on genetic paternity testing, and a participant in a series of other Hastings projects funded by the National Institutes of Health and the Rockefeller Foundation on issues concerning the application of medical technologies and agricultural biotechnology.
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