The Mark of Cain: 20 - Rilegato

Mellinkoff, Ruth

Rilegato

ISBN 10: 0520039696 ISBN 13: 9780520039698

Casa editrice: Univ of California Pr on Demand, 1981

Riassunto

For few verses in the Bible is the relationship between scripture and the artistic imagination more intriguing than for the conclusion of Genesis 4:15: "And the Lord set a mark upon Cain, that whosoever found him should not kill him."

What was the mark of Cain? The answers set before us in this sensitive study by art historian Ruth Mellinkoff are sometimes poignant, frequently surprising. An early summary of rabbinic answers, for examples runs as follows:

R. Judah said: "He caused the orb of the sun to shine on his account." Said R. Nehemiah to him: "For that wretch He would cause the orb of the sun to shine! Rather, he caused leprosy to break out on him...." Rab said: "He gave him a dog." Abba Jose said: "He made a horn grow out of him." Rab said: "He made him an example to murderers." R. Hanin said: "He made him an example to penitents." R. Levi said in the name of R. Simeon b. Lakish: "He suspended judgment until the flood came and swept him away."

After a review of such early Jewish and Christian exegesis, Mellinkoff divides physical interpretations on the mark into three groups: "A Mark on Cain's Body," "A Movement of Cain's Body," and "A Blemish Associated with Cain's Body." Her discussion of these groups is the heart of her study and offers its richest examples of interplay among medieval art and imaginative literature, on the one hand, and biblical exegesis, on the other. Thus in one remarkable tour de force, she shows us how a poetic misprision of Genesis 4:24 - "Sevenfold vengeance will be taken for Cain: but for Lamech seventy times sevenfold" - made Lamech the murderer of Cain; how there then grew up the legend that Lamech, a hunter, had killed Cain when he mistook him for an animal; how from that, the notion that the mark of Cain was a horn or horns on Cain's head arose (in the poignant formulation of the Tanhuma Midrash: "Oh father, you have killed something that resembles a man except it has a horn on its forehead!"); and how from that, in the maturity of the legend, there flowered Cornish drama, Irish saga, and stunning reliefs of a dying, antlered Cain in the cathedrals of Vezelay and Autun.

Like Genesis 4:15 itself, 'The Mark of Cain' is suggestive rather than comprehensive. Concluding chapters on "Intentionally Distorted Interpretations of Cain's Mark" and "Cain's Mark and the Jews" bring the history down to our own day, but Mellinkoff does not claim to have said the last word on the subject. Her achievement is neither documentary nor exegetical but rather demonstrative: she shows us with brilliant economy how the artistic imagination functioned in a world whose intellectual definition was a closed canonical text.

Su questo libro

Informazioni sull'autore

Ruth Mellinkoff (1924-2011) was a Research Associate at the University of California's Center for Medieval and Renaissance Studies, and the author of The Horned Moses in Medieval Art and Thought.

Dalla quarta di copertina

"Before opening Ruth Mellinkoff's slim by fascinating volume, most readers would no doubt describe the mark of Cain as a sign placed by God on Cain's forehead as punishment for the murder of his brother Abel. The truth is much more elusive than this piece of common wisdom, however, and the search for it is supremely engaging. . . . The exegetical tradition on Cain turns out to be astonishingly rich: its variety defies summary in a brief review, and in any case will be better appreciated after a reading of Mellinkoff's book. . . . On the level of historical scholarship, Mellinkoff's book cannot be faulted."—Jerry H. Bentley, University of Hawaii

 

Dal risvolto di copertina interno

"Before opening Ruth Mellinkoff's slim by fascinating volume, most readers would no doubt describe the mark of Cain as a sign placed by God on Cain's forehead as punishment for the murder of his brother Abel. The truth is much more elusive than this piece of common wisdom, however, and the search for it is supremely engaging. . . . Mellinkoff spends most of her time analyzing their study and speculation on Cain. . . . The exegetical tradition on Cain turns out to be astonishingly rich: its variety defies summary in a brief review, and in any case will be better appreciated after a reading of Mellinkoff's book. . . . On the level of historical scholarship, Mellinkoff's book cannot be faulted."

--Jerry H. Bentley, University of Hawaii

Speculum / Volume 57 / Issue 03 / July 1982, pp 686-686

Dettagli dell'edizione

• Editore: Univ of California Pr on Demand
• Data di pubblicazione: 1981
• Lingua: Inglese
• ISBN 10: 0520039696
• ISBN 13: 9780520039698
• Rilegatura: Copertina rigida
• Numero di pagine: 128
• Contatto del produttore: non disponibile
• Persona responsabile: non disponibile