Rodney King framed an eternal question of American politics when he asked: Can we all get along? The second edition of this widely acclaimed text was expanded to reflect the latest scholarship and the most recent events in Americas ongoing struggle with racial issues; the new version of the second edition has been fully updated to include results and analysis from the 1998 mid-term elections. Here, Paula McClain and Joseph Stewart combine traditional elements of political science analysishistory, Constitutional theory, institutions, political behavior, and policy actorswith a thoroughgoing survey of the political status of four major groups: African Americans, Latinos, Asian Americans, and American Indians. They show similarities and differences in these groups political action and experience, and point the way toward coalition, competition, and consensus-building in the face of ongoing conflict. Two dilemmas shape the book: How do we as a nation reconcile a commitment to equality with persistent inequality and discrimination? And what can we do about itfrom the perspective of ethnic and racial minorities as well as within the dominant culture? Rodney King framed what might be called the enduring question of American politics from the Founding forward: Can we all get along? In a nation built by immigrants and bedeviled by the history and legacy of slavery, issues of liberty, equality, and community continue to challenge Americans. Whether we look at the Los Angeles riots, the patterns of ethnic representation in Congress, or examples of discrimination in schools, we see that getting along is intimately connected with who gets what, when, and howthe traditional definition of politics.The second edition of this widely acclaimed text has been extensively revised to reflect the latest scholarship and the most recent events in Americas ongoing struggle with racial issues. Here, Paula McClain and Joseph Stewart combine traditional elements of political science analysishistory, Constitutional theory, institutions, political behavior, and policy actorswith a thoroughgoing survey of the political status of four major groups: African Americans, Latinos, Asian Americans, and American Indians. They show similarities and differences in these groups political action and experience, and point the way toward coalition, competition, and consensus-building in the face of ongoing conflict. Two dilemmas shape the book: How do we as a nation reconcile a commitment to equality with persistent inequality and discrimination? And what can we do about itfrom the perspective of ethnic and racial minorities as well as within the dominant culture? The revised version of the second edition features an updated discussion on Supreme Court decisions on majority-minority districts; updated information on African American, Latino, Asian, and American Indian Representation in Congress; a new discussion of residential segregation; revised and updated maps and tables; a new concluding chapter that touches on theoretical frameworks useful for studying racial minority politics; and results and analysis of the 1998 mid-term elections.
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neth J. Meier) by the American Political Science Association's Section on Public Administration for the best paper presented at the 1991 conference and an AP® Special Recognition Award by the College Board Southwestern Regional Office in 2000.Despite all of this professional activity, Stewart is probably best known for his alleged sense of humor, which has been manifest in an article in which the discipline of political science is presented as a “rotisserie” game (with Kenneth J. Meier, 1992, "Rotisserie Political Science," PS: Political Science & Politics , 25, 565-568), a convention paper “analyzing” the work of “Texas' fastest rising Jewish country music star” and current candidate for governor of Texas, Kinky Friedman, and appearances on roundtables and panels at professional meetings, such as "The Contributions of Elvis Presley to the Study of Political Science," “Country Music and Political Science,” and “Midnight in the Garden of Good and Evil Political Science.”
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