<p>On the southern frontier in the eighteenth and early nineteenth centuries, European men&mdash;including traders, soldiers, and government agents&mdash;sometimes married Native women. Children of these unions were known by whites as &quot;half-breeds.&quot; The Indian societies into which they were born, however, had no corresponding concepts of race or &quot;blood.&quot; Moreover, counter to European customs and laws, Native lineage was traced through the mother only. No familial status or rights stemmed from the father.<br><br><i>&quot;Mixed Blood&quot; Indians</i> looks at a fascinating array of such birth- and kin-related issues as they were alternately misunderstood and astutely exploited by both Native and European cultures. Theda Perdue discusses the assimilation of non-Indians into Native societies, their descendants' participation in tribal life, and the white cultural assumptions conveyed in the designation &quot;mixed blood.&quot; In addition to unions between European men and Native women, Perdue also considers the special cases arising from the presence of white women and African men and women in Indian society.<br><br>From the colonial through the early national era, &quot;mixed bloods&quot; were often in the middle of struggles between white expansionism and Native cultural survival. That these &quot;half-breeds&quot; often resisted appeals to their &quot;civilized&quot; blood helped foster an enduring image of Natives as fickle allies of white politicians, missionaries, and entrepreneurs. <i>&quot;Mixed Blood&quot; Indians</i> rereads a number of early writings to show us the Native outlook on these misperceptions and to make clear that race is too simple a measure of their&mdash;or any peoples'&mdash;motives.</p>
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THEDA PERDUE is a professor of history at the University of Kentucky. She is the author or editor of eight books, including <i>The Cherokee and Slavery and the Evolution of Cherokee Society, 1540-1866.</i>
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