<p><strong><em>Philosophical Commentary</em></strong> deals with church and state, religious toleration, legal enforcement of religious practices, and religiously motivated violence.</p> <p><strong>Pierre Bayle</strong> (1647–1706) was a Protestant philosopher and critic.</p> <p><strong>John Kilcullen</strong> is Senior Research Fellow, Humanities, at Macquarie University, Sydney, Australia.</p> <p><strong>Chandran Kukathas</strong> is Chair in Political Theory at The London School of Economics and Political Science, University of London.</p>
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Da: WorldofBooks, Goring-By-Sea, WS, Regno Unito
Paperback. Condizione: Very Good. The book has been read, but is in excellent condition. Pages are intact and not marred by notes or highlighting. The spine remains undamaged. Codice articolo GOR008563256
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Condizione: As New. Unread book in perfect condition. Codice articolo 4081125
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Da: INDOO, Avenel, NJ, U.S.A.
Condizione: As New. Unread copy in mint condition. Codice articolo PG9780865974951
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Da: Eighth Day Books, LLC, Wichita, KS, U.S.A.
Paper Back. Condizione: New. Christian apologists as early as St. Augustine have appealed to Christ's words in Luke 14:23-'Go out into the highways and hedges and compel them to come in, that my house may be filled'-as a mandate for forcible conversion. In 1685, Protestant philosopher and critic Pierre Bayle wrote a compelling and thorough critique of this belief, contending that all coercion in religious matters is morally untenable as being inconsistent with reason. His Philosophical Commentary establishes the case against this supposed literal interpretation of Luke 14:23, arguing that reason must govern all interpretations of Scripture. According to Bayle, the erroneous conscience has the same rights as the enlightened one, his central tenet being a doctrine of mutual toleration grounded in a theory of the morality of conscience-namely, that all God requires is that people act on what seems to them to be the truth. Though not as well known as John Locke's Letter Concerning Toleration, Bayle's Commentary (which preceded Locke's Letter) is more comprehensive and substantially deeper-greatly influencing the likes of Diderot, Hume, and other Enlightenment thinkers. This edition is a reprint of the 1708 English translation, checked against the French original and corrected with an introduction and annotations designed to make it more accessible for the modern reader. Codice articolo 20100216168707
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Da: Monroe Street Books, Middlebury, VT, U.S.A.
Condizione: Very Good. Condizione sovraccoperta: None. 639 pages. Softcover. Normal light wear to covers. Name of former owner in pen and light pencil marking in front end papers. Otherwise clean and tight copy. Record # 2231083. Codice articolo 2231083
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Da: Browsing Is Arousing, Middlebury, VT, U.S.A.
Condizione: Very Good. Softcover, 639 pages. Christian apologists as early as St. Augustine have appealed to Christ's words in Luke 14:23-'Go out into the highways and hedges and compel them to come in, that my house may be filled'- as a mandate for forcible conversion. In 1685, Protestant philosopher and critic Pierre Bayle wrote a compelling and thorough critique of this belief, contending that all coercion in religious matters is morally untenable as being inconsistent with reason. His Philosophical Commentary establishes the case against this supposed literal interpretation of Luke 14:23, arguing that reason must govern all interpretations of Scripture. According to Bayle, the erroneous conscience has the same rights as the enlightened one, his central tenet being a doctrine of mutual toleration grounded in a theory of the morality of conscience-namely, that all God requires is that people act on what seems to them to be the truth. Clean copy. Record # 386535. Codice articolo 386535
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PAP. Condizione: New. New Book. Shipped from UK. Established seller since 2000. Codice articolo GZ-9780865974951
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Da: Rarewaves USA, OSWEGO, IL, U.S.A.
Paperback. Condizione: New. The popular mind often associates scepticism with irreligion, and critical distance with unbelief. In this view, reason and faith, or scientific method and religious dogma, are not only different but indeed antagonistic means of viewing the world, understanding human existence, and conducting one's life. Pierre Bayle's scepticism was of a singularly distinct sort. He argued not that religion is untrue, but that the discourses proper to theology and the discourses proper to philosophy are incapable of any meaningful exchange. Bayle sought to advance a secular morality that would be independent of both speculative theism and religious revelation. Bayle blazed a philosophical path that Denis Diderot, David Hume, and other Enlightenment thinkers would follow. The continuing significance of this work is its vigorous defence of complete religious toleration. It is in itself a primary historical source of our modern tradition of religious tolerance. Codice articolo LU-9780865974951
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