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Considerationes Modestae Et Pacificae Controversiarum de Justificatione (Volume 2); Purgatorio, Invocatione Sanctorum, Christo Mediatore, Et Eucharistia - Brossura

 
9781150824180: Considerationes Modestae Et Pacificae Controversiarum de Justificatione (Volume 2); Purgatorio, Invocatione Sanctorum, Christo Mediatore, Et Eucharistia

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This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated.1856 Excerpt: ... CONSIDERATTO EQUA ET PACIFICA CONTROVERSY Iiodiernje GRAVISSIME I)E SACRAMENTO EUCH A RISTIE LIBER II. In quo de Communione sub una vel utraque specie, de veneratione Eucharistise, atque aliis nonnullis dogmatibus controversis, paucis agitur. CAP. I. In quo de Communione sub una, vol utraque specie paucis agitur. 1. RES non est adiaphora vel libera fidelibus, ex calice Eucharistico bibere aut non bibere, sed t fitn c--necessaria et t (extra casum necessitatis scilicet, Ed. om. tt....... _ I'ic, et qua de re lnferms) imperata a Christo Domino. insvnt ante A r inferiut; Quos eniml in institutione Coenae suae jusse tum om., 7 «nim rat manducare, eos similiter bibere omnes jussit. 'Bibite ex hoc omnes.' Ac proinde alterius A MODERATE AND PEACEFUL CONSIDERATION OF tHE PRESENT VERY SERIOUS CONTROVERSY CONCERNING THE SACRAMENT or THE EUCHARIST Book n. Wherein the questions of Communion under one or both kinds, of the veneration of the Eucharist and some other controverted doctrines are briefly treated of. CHAPTER I. In which Communion under one or both kinds is briefly treated of. 1. TT is not an indifferent thing nor an open question to JL the faithful, to drink or not to drink of the Eucharistic cup: but it is necessary (viz. setting aside the case of necessity, of which hereafter) and commanded by Christ our Lord. Those whom in the institution of His supper He had ordered to eat, the same He in like manner ordered all to drink. "Drink ye all of this." And speciei interdictio plane" illicita est; quicquid Romanenses contra contendant. 2. Res, inquam, necessaria est; nam ' si aliqua est necessitas in his verbis, 'Accipite, man ducate,' perinde et in his erit,' Accipite, bibite.' Si nulla, possunt igitur laici non manducare, pa«.424 »quemadmodum...

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