Conversion machines are apparatuses, artfully-fashioned preparations, arrangements and things that demonstrate processes of change. They are paradoxical – at once intent on verifying what was invisible, uncertain and even unknowable, while also acting as sowers of dissimulation.
This study does not seek to mechanise conversion. In many ways, conversion and the transformation of the convert will remain ineffable. Instead, this collection maintains that conversion of all kinds must unfold in ecologies that include politics, law, religious practice, the arts and the material and corporeal realms. Shifting the focus from subjectivity toward the operations of governments, institutions, artifices and the body, contributors consider how early modern Europeans suffered under the mechanisms of conversion, how they were sometimes able to realise themselves by dint of being caught up in the machinery of sovereignty, how they invented scores of new, purpose-built conversional instruments and how they experienced forms of radical transformation in their own bodies.
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Bronwen Wilson teaches Art History at UCLA where she is the Edward W. Carter Chair in European Art and the Director of the Center for 17th- and 18th-Century Studies at William Andrews Clark Memorial Library. Her research and teaching explore the artistic and urban cultures of early modern Europe (1300–1700), with a focus on space, print, portraiture, landscape and transcultural, material and environmental interactions. Recent publications include two volumes co-edited with Angela Vanhaelen: Making Worlds: Global Invention in the Early Modern Period (2022) and “Making Worlds: Art, Materiality, and Early Modern Globalization”, a special issue of the Journal of Early Modern History (23, nos. 2–3, May 2019), and several articles, such as “Afterword: Ornament and the Fabrication of Early Modern Worlds”, in Bodies and Maps: Early Modern Personifications of the Continents, (eds) Louise Arizzoli and Maryanne Horowitz (Brill, 2020); and “Spiritual and Material Conversions: Federico Barocci’s Christ and Mary Magdalene,” Quid est sacramentum?: On the Visual Representation of Sacred Mysteries in Early Modern Europe, 1500–1700, (eds) Walter Melion, Lee Palmer Wandel and Elizabeth Pastan (Brill, October 2019). Her current book project, “Otherworldly Natures: Lithic Formations, In-Between Spaces, and Early Modern Italian Art”, probes artistic engagement with quarries and riverbeds. She currently serves as Vice President of the Renaissance Society of America.
Paul Yachnin is Tomlinson Professor of Shakespeare Studies at McGill University. From 2013-2019, he directed the Early Modern Conversions Project (http://earlymodernconversions.com/). His ideas about the social life of art were featured on the CBC Radio series, “The Origins of the Modern Public.” Among his publications are the books, Stage-Wrights and The Culture of Playgoing in Early Modern England (with Anthony Dawson), co-editions of Richard II and The Tempest, and edited books such as Making Publics in Early Modern Europe (with Bronwen Wilson) and Forms of Association. He leads the TRaCE Transborder Project, which will track the career pathways of PhD graduates from universities in Africa, Australia, Canada, China, England, India, the Netherlands, and the USA, will tell the stories of many graduates, and will undertake to create an international mentoring community. He publishes regularly on graduate education policy and academic culture and on how Shakespeare can speak to the challenges of the 21st century.
Examines how mechanisms of change and conversions harrowed and transformed early modern people and their worldsConversion machines are apparatuses, artfully-fashioned preparations, arrangements and things that demonstrate processes of change. They are paradoxical – at once intent on verifying what was invisible, uncertain and even unknowable, while also acting as sowers of dissimulation.This study does not seek to mechanise conversion. In many ways, conversion and the transformation of the convert will remain ineffable. Instead, this collection maintains that conversion of all kinds must unfold in ecologies that include politics, law, religious practice, the arts and the material and corporeal realms. Shifting the focus from subjectivity toward the operations of governments, institutions, artifices and the body, contributors consider how early modern Europeans suffered under the mechanisms of conversion, how they were sometimes able to realise themselves by dint of being caught up in the machinery of sovereignty, how they invented scores of new, purpose-built conversional instruments and how they experienced forms of radical transformation in their own bodies.Bronwen Wilson teaches Art History at UCLA where she is the Edward W. Carter Chair in European Art and the Director of the Center for 17th- and 18th-Century Studies at William Andrews Clark Memorial Library.Paul Yachnin is Tomlinson Professor of Shakespeare Studies at McGill University. From 2013–19, he directed the Early Modern Conversions Project.
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Hardcover. Condizione: new. Hardcover. Conversion machines are apparatuses, artfully-fashioned preparations, arrangements and things that demonstrate processes of change. They are paradoxical at once intent on verifying what was invisible, uncertain and even unknowable, while also acting as sowers of dissimulation. This study does not seek to mechanise conversion. In many ways, conversion and the transformation of the convert will remain ineffable. Instead, this collection maintains that conversion of all kinds must unfold in ecologies that include politics, law, religious practice, the arts and the material and corporeal realms. Shifting the focus from subjectivity toward the operations of governments, institutions, artifices and the body, contributors consider how early modern Europeans suffered under the mechanisms of conversion, how they were sometimes able to realise themselves by dint of being caught up in the machinery of sovereignty, how they invented scores of new, purpose-built conversional instruments and how they experienced forms of radical transformation in their own bodies. Examines how mechanisms of change and conversions harrowed and transformed early modern people and their worlds. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. Codice articolo 9781399516006
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Hardback. Condizione: New. Examines how mechanisms of change and conversions harrowed and transformed early modern people and their worldsBrings forward the history of made things and the history of practices as a new way of understanding the social and political dimensions of early modern conversion (mostly religious conversion but also bodily, sexual, and machine-to-human kinds of transformation)Engenders a multidisciplinary approach to conversion as a process of change including history, art and architectural histories, literary studies, and philosophyFocuses on the 16th and 17th centuries with case studies of conversion machines that operated in England, New Spain, Italy, the Low Countries, France, and islands in the Mediterranean Develops accounts of systems and mechanisms for attracting converts, and for managing, manipulating, and staging conversions Individual chapters focus on literary works such as Hamlet, The Temple by George Herbert, and L'Isle des Hermaphrodites; works of art and architecture by Jacopo Ligozzi and Claudio de Arciniega, and thinkers such as Augustine, Descartes, and LeibnizIndividual chapters focus on spaces, movement, visions, sensory experiences, material, spiritual, and bodily transformations that are highly self-aware and inventive thingsConcludes with a pairing of philosophical chapters on what machines cannot do" and on "human conversion machines"Conversion machines are apparatuses, artfully-fashioned preparations, arrangements, and things that demonstrate processes of change. They are paradoxical things at once intent on verifying what was invisible, uncertain, and even unknowable, while also acting as sowers of dissimulation. The book does not seek to mechanize conversion. In many ways, conversion and the transformation of the convert will remain ineffable. But we maintain that conversion of all kinds must unfold in ecologies that include politics, law, religious practice, the arts, and the material and corporeal realms. Shifting the focus from subjectivity toward the operations of governments, institutions, artifices, and the body, the contributors to the volume consider how early moderns suffered under the mechanisms of conversion, sometimes were able to realize themselves by dint of being caught up in the machinery of sovereignty, invented scores of new, purpose-built conversional instruments, and experienced forms of radical transformation in their own bodies.". Codice articolo LU-9781399516006
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