This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1855. Excerpt: ... NOTES ON THE GOSPEL OF JOHN. I. 1-18. (The Introduction of John's Gospel.) " ' In the beginning was the Logos, and the Logos was with God, and the Logos was God.' " There is no word in English answering to the Greek word Logos, as here used. It was employed to denote a mode of conception concerning the Deity, familiar at the time when St. John wrote, and intimately blended with the philosophy of his age, but long since obsolete, and so foreign from our habits of thinking, that it is not easy for us to conform our minds to its apprehension. The Greek word Logos, in one of its primary senses, answered nearly to our word Reason. It denoted that faculty by which the mind disposes its ideas in their proper relations to each other; the Disposing Power, if I may so speak, of the mind. In reference to this primary sense, it was applied to the Deity, but in a wider significance. The Logos of God was regarded, not in its strictest sense, as merely the Reason of God; but, under certain aspects, as the Wisdom, the Mind, the Intellect of God. To this the creation of all things was especially ascribed. The conception may seem obvious in itself; but the cause why the creation was primarily referred to the Logos or Intellect of God, rather than to his goodness or omnipotence, is to be found in the Platonic philosophy, as it existed about the time of Christ, and particularly as taught by the eminent Jewish philosopher, Philo of Alexandria. " According to this philosophy, there existed an archetypal world of Ideas, formed by God, the perfect model of the sensible universe; corresponding, so far as what is divine may be compared with what is human, to the plan of a building or city which an architect forms in his own mind before commencing its erection. The faculty by which...
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