See the formative years of Mahayana Buddhist literature through the lens of the Perfection of Wisdom, expertly analyzed by the venerable scholar-monk Bhikkhu Analayo.
In this work we have a rare perspective on the early history of Mahayana Buddhism and the Perfection of Wisdom (Prajnaparamita), as far as this is still accessible in surviving texts. With his characteristic clarity and precision, Bhikkhu Analayo critically analyzes early Perfection of Wisdom literature based on the earliest extant versions of the Astasahasrika Prajnaparamita, or the Perfection of Wisdom in Eight Thousand Lines, one in Chinese and the other in Gandhari—one of the oldest surviving Mahayana manuscripts discovered to date. In reading this text from the viewpoint of early Buddhist literature, the author shows that what has generally been considered a sharp rupture in the formation of the Mahayana turns out to be more of a gradual evolution.
With his command of the languages of the ancient Buddhist world, scholar-monk Bhikkhu Analayo sifts through the layers of history and unveils new perspectives on the ideas and figures in early Perfection of Wisdom and Mahayana literature, covering such topics as the rhetoric of emptiness and the emerging bodhisattva ideal, as well as the status of women and the practice of self-immolation. In doing so, Bhikkhu Analayo reveals fresh insights into the gradual development that informs the emergence of early Perfection of Wisdom literature. This is a rare opportunity to peer through a window at the beginnings of Mahayana thought—before the traditions had coalesced into the familiar forms we see today.
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Bhikkhu Analayo is a scholar of early Buddhism and a meditation teacher. He completed his PhD research on the Satipatthanasutta at the University of Peradeniya, Sri Lanka, in 2000 and his habilitation research with a comparative study of the Majjhima Nikaya in the light of its Chinese, Sanskrit, and Tibetan parallels at the University of Marburg, Germany in 2007. His over five hundred publications are for the most part based on comparative studies, with a special interest in topics related to meditation and the role of women in Buddhism.
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