Sinossi
This book challenges scholars' assumption, without any explicit evidence, of institutionalized public prayer with fixed contents and times in the Qumran community. As the book observes, this assumption rests in part on a failure to distinguish between voluntary supplication prayers and biblically mandated blessings and thanks. The book closely examines the three Qumran writings assumed to typify prayer and critiques scholars' attempts to deduce the existence of public prayer from these and other sources, which are most likely pious expressions of individual authors. The lack of indispensable instructions for institutionalized prayer offers circumstantial evidence that such prayer was not practiced at Qumran. This study also explores the assumption that Qumran prayer was intended as a substitute for sacrifices after the group's separation from the temple cult and discusses relevant rabbinic statements. The innovative character of rabbinic fixed prayer is discussed and identified as an element of the fundamental transformation of Jewish theology and practice from worship founded on sacrificial rituals performed by priests at the Jerusalem Temple to abstract, unmediated, direct approaches to God by every Jew in any location. The book also examines Samaritan prayer and detects a variety of attitudes, rules, and customs similar to those found at Qumran that are incompatible with their rabbinic counterparts. This opens the door for investigating religious belief and practice at a crucial period in the history of Western civilization, namely, before the vast rabbinic reform of Judaism after 70 CE.
Le informazioni nella sezione "Riassunto" possono far riferimento a edizioni diverse di questo titolo.
Informazioni sull?autore
Paul Heger (1924-2018; PhD, University of Toronto) has published extensively on Jewish law of the Second Temple period. His research examines how the vibrant religious sectarian scene of late antiquity give way to a much smaller range of possibilities by the time of the Second Temple s destruction and its aftermath.
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Institutionalized Routine Prayers at Qumran: Fact or Assumption? (Hardcover)
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Hardcover. Condizione: new. Hardcover. This book challenges scholars' assumption, without any explicit evidence, of institutionalized public prayer with fixed contents and times in the Qumran community. As the book observes, this assumption rests in part on a failure to distinguish between voluntary supplication prayers and biblically mandated blessings and thanks. The book closely examines the three Qumran writings assumed to typify prayer and critiques scholars' attempts to deduce the existence of public prayer from these and other sources, which are most likely pious expressions of individual authors. The lack of indispensable instructions for institutionalized prayer offers circumstantial evidence that such prayer was not practiced at Qumran. This study also explores the assumption that Qumran prayer was intended as a substitute for sacrifices after the group's separation from the temple cult and discusses relevant rabbinic statements. The innovative character of rabbinic fixed prayer is discussed and identified as an element of the fundamental transformation of Jewish theology and practice from worship founded on sacrificial rituals performed by priests at the Jerusalem Temple to abstract, unmediated, direct approaches to God by every Jew in any location. The book also examines Samaritan prayer and detects a variety of attitudes, rules, and customs similar to those found at Qumran that are incompatible with their rabbinic counterparts. This opens the door for investigating religious belief and practice at a crucial period in the history of Western civilization, namely, before the vast rabbinic reform of Judaism after 70 CE. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. Codice articolo 9783525571316
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Hardback. Condizione: New. This book challenges scholars' assumption, without any explicit evidence, of institutionalized public prayer with fixed contents and times in the Qumran community. As the book observes, this assumption rests in part on a failure to distinguish between voluntary supplication prayers and biblically mandated blessings and thanks. The book closely examines the three Qumran writings assumed to typify prayer and critiques scholars' attempts to deduce the existence of public prayer from these and other sources, which are most likely pious expressions of individual authors. The lack of indispensable instructions for institutionalized prayer offers circumstantial evidence that such prayer was not practiced at Qumran. This study also explores the assumption that Qumran prayer was intended as a substitute for sacrifices after the group's separation from the temple cult and discusses relevant rabbinic statements. The innovative character of rabbinic fixed prayer is discussed and identified as an element of the fundamental transformation of Jewish theology and practice from worship founded on sacrificial rituals performed by priests at the Jerusalem Temple to abstract, unmediated, direct approaches to God by every Jew in any location. The book also examines Samaritan prayer and detects a variety of attitudes, rules, and customs similar to those found at Qumran that are incompatible with their rabbinic counterparts. This opens the door for investigating religious belief and practice at a crucial period in the history of Western civilization, namely, before the vast rabbinic reform of Judaism after 70 CE. Codice articolo LU-9783525571316
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Condizione: New. Dieser Artikel ist ein Print on Demand Artikel und wird nach Ihrer Bestellung fuer Sie gedruckt. Über den AutorrnrnDr. Paul Heger has obtained his PhD at the University of Toronto.nKlappentextrnrnThis book examines the development of institutionalized prayer in ancient Israel at a crucial time in the history of W. Codice articolo 274796221
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Hardcover. Condizione: new. Hardcover. This book challenges scholars' assumption, without any explicit evidence, of institutionalized public prayer with fixed contents and times in the Qumran community. As the book observes, this assumption rests in part on a failure to distinguish between voluntary supplication prayers and biblically mandated blessings and thanks. The book closely examines the three Qumran writings assumed to typify prayer and critiques scholars' attempts to deduce the existence of public prayer from these and other sources, which are most likely pious expressions of individual authors. The lack of indispensable instructions for institutionalized prayer offers circumstantial evidence that such prayer was not practiced at Qumran. This study also explores the assumption that Qumran prayer was intended as a substitute for sacrifices after the group's separation from the temple cult and discusses relevant rabbinic statements. The innovative character of rabbinic fixed prayer is discussed and identified as an element of the fundamental transformation of Jewish theology and practice from worship founded on sacrificial rituals performed by priests at the Jerusalem Temple to abstract, unmediated, direct approaches to God by every Jew in any location. The book also examines Samaritan prayer and detects a variety of attitudes, rules, and customs similar to those found at Qumran that are incompatible with their rabbinic counterparts. This opens the door for investigating religious belief and practice at a crucial period in the history of Western civilization, namely, before the vast rabbinic reform of Judaism after 70 CE. Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability. Codice articolo 9783525571316
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Vandenhoeck + Ruprecht, 2019
ISBN 10: 3525571313
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