Sinossi
For the past four or five years much of my thinking has centered up on the relationship of symbolic forms to philosophic imagination ,and interpretation. As one whose own philosophic speculations began at. the end of a cultural epoch under methodologies dominated either by neo-Kantianism or schools of logical empiricism the symbol as a prod uct of a cultural imagination has been diminished; it has been neces sary for those who wanted to preserve the symbol to find appropriate philosophical methodologies to do so. In the following chapters we shall attempt to show, through a consideration of a series of recent interpretations of the symbol, as well as through constructive argu ment, that the symbol ought to be considered as a linguistic form in the sense that it constitutes a special language with its own rubrics and properties. There are two special considerations to be taken ac count of in this argument; first, the definition of the symbol, and sec ond, the interpretation of the symbol. Although we shall refrain from defining the symbol explicitly at this point let it suffice to state that our definition of the symbol is more aesthetic than logical (in the technical sense of formal logic), more cultural than individual, more imaginative than scientific. The symbol in our view is somewhere at the center of culture, the well-spring which testifies to the human imagination in its poetic, . psychic, religious, social and political forms.
Le informazioni nella sezione "Riassunto" possono far riferimento a edizioni diverse di questo titolo.
Contenuti
I: Symbol and Language.- On Multiple Realities.- Potentiality, Givenness, Heritage, Memory.- Actualization and Meaning.- Multiple Realities.- Language and the Symbol.- Language and Consciousness.- Language as Isomorphic to Consciousness.- Conclusion.- II: Mircea Eliade: Structural Hermeneutics and Philosophy.- The Symbol as a Dimension of Consciousness.- The Method for Establishing the Symbol as a Valid Form.- Conclusion.- III: Paul Ricoeur: the Anthropological Necessity of a Special Language.- The Question.- Philosophy of the Will.- Freedom and Nature.- Fallible Man.- The Symbolism of Evil.- An Answer.- Conclusion.- IV: Myth, Structure and Interpretation.- 52From Evolution to Structure.- Structural Hermeneutics.- Archaic Ontology.- Conclusion.- V: Toward a Theoretical Foundation for a Correlation Between Literary and Religious Discourse.- Background.- Theory of Language: The Possibility of a Fhenomenological Model.- Hermeneutics: the Interpretation of Special Languages.- Conclusion.- VI: Socio-Political Symbolism and the Transformation of Consciousness.- The Conflict of Rationality: Operational and Dialectical.- Utopian Symbolism.- Symbol, Seriality, and the Group Resolve.- Symbol, Structure and Philosophical Anthropology.- Conclusion.
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Taschenbuch. Condizione: Neu. This item is printed on demand - it takes 3-4 days longer - Neuware -For the past four or five years much of my thinking has centered up on the relationship of symbolic forms to philosophic imagination ,and interpretation. As one whose own philosophic speculations began at. the end of a cultural epoch under methodologies dominated either by neo-Kantianism or schools of logical empiricism the symbol as a prod uct of a cultural imagination has been diminished; it has been neces sary for those who wanted to preserve the symbol to find appropriate philosophical methodologies to do so. In the following chapters we shall attempt to show, through a consideration of a series of recent interpretations of the symbol, as well as through constructive argu ment, that the symbol ought to be considered as a linguistic form in the sense that it constitutes a special language with its own rubrics and properties. There are two special considerations to be taken ac count of in this argument; first, the definition of the symbol, and sec ond, the interpretation of the symbol. Although we shall refrain from defining the symbol explicitly at this point let it suffice to state that our definition of the symbol is more aesthetic than logical (in the technical sense of formal logic), more cultural than individual, more imaginative than scientific. The symbol in our view is somewhere at the center of culture, the well-spring which testifies to the human imagination in its poetic, . psychic, religious, social and political forms. 108 pp. Englisch. Codice articolo 9789401503396
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Taschenbuch. Condizione: Neu. This item is printed on demand - Print on Demand Titel. Neuware -For the past four or five years much of my thinking has centered up on the relationship of symbolic forms to philosophic imagination ,and interpretation. As one whose own philosophic speculations began at. the end of a cultural epoch under methodologies dominated either by neo-Kantianism or schools of logical empiricism the symbol as a prod uct of a cultural imagination has been diminished; it has been neces sary for those who wanted to preserve the symbol to find appropriate philosophical methodologies to do so. In the following chapters we shall attempt to show, through a consideration of a series of recent interpretations of the symbol, as well as through constructive argu ment, that the symbol ought to be considered as a linguistic form in the sense that it constitutes a special language with its own rubrics and properties. There are two special considerations to be taken ac count of in this argument; first, the definition of the symbol, and sec ond, the interpretation of the symbol. Although we shall refrain from defining the symbol explicitly at this point let it suffice to state that our definition of the symbol is more aesthetic than logical (in the technical sense of formal logic), more cultural than individual, more imaginative than scientific. The symbol in our view is somewhere at the center of culture, the well-spring which testifies to the human imagination in its poetic, . psychic, religious, social and political forms.Springer-Verlag KG, Sachsenplatz 4-6, 1201 Wien 108 pp. Englisch. Codice articolo 9789401503396
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Taschenbuch. Condizione: Neu. Druck auf Anfrage Neuware - Printed after ordering - For the past four or five years much of my thinking has centered up on the relationship of symbolic forms to philosophic imagination ,and interpretation. As one whose own philosophic speculations began at. the end of a cultural epoch under methodologies dominated either by neo-Kantianism or schools of logical empiricism the symbol as a prod uct of a cultural imagination has been diminished; it has been neces sary for those who wanted to preserve the symbol to find appropriate philosophical methodologies to do so. In the following chapters we shall attempt to show, through a consideration of a series of recent interpretations of the symbol, as well as through constructive argu ment, that the symbol ought to be considered as a linguistic form in the sense that it constitutes a special language with its own rubrics and properties. There are two special considerations to be taken ac count of in this argument; first, the definition of the symbol, and sec ond, the interpretation of the symbol. Although we shall refrain from defining the symbol explicitly at this point let it suffice to state that our definition of the symbol is more aesthetic than logical (in the technical sense of formal logic), more cultural than individual, more imaginative than scientific. The symbol in our view is somewhere at the center of culture, the well-spring which testifies to the human imagination in its poetic, . psychic, religious, social and political forms. Codice articolo 9789401503396
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