Before the introduction of Roman temples in the Low Countries, there used to be ‘open air cult places’ in the Iron Age. That is at least the assumption based on descriptions given by classical writers and several structures typified as sanctuaries that were excavated in France.
Several of these French sanctuaries portray long usage, modifications, disarticulated human remains, and depositions of animal bones and Iron Age weaponry. However, the regularly encountered rectangular structures in Belgium and the Netherlands that are often interpreted as cult places do not have any of these indicators. Even though the shape is similar, the evidence these structures deliver testifies to short term utilization, pottery depositions and a vaguely defined relation to cremation graves.
Can these structures and accompanying depositions be perceived as the result of actions to invoke gods or deities as is claimed for the French sanctuaries? The finds and features seem more suitable when the rectangular structures are interpreted as part of ancestral worship. Although, what does that actually entail? How did Iron Age people actually conceptualize or practice interaction with ancestral spirits?
In this thesis the use of rectangular structures during the Iron Age is explored and the meaning of related depositions interpreted. The structures fulfilled a special sociocultural position in Iron Age society, emphasized by the deliberately chosen liminal location in an increasingly structured landscape.
Le informazioni nella sezione "Riassunto" possono far riferimento a edizioni diverse di questo titolo.
Before the introduction of Roman temples in the Low Countries, there used to be ‘open air cult places’ in the Iron Age. That is at least the assumption based on descriptions given by classical writers and several structures typified as sanctuaries that were excavated in France.
Several of these French sanctuaries portray long usage, modifications, disarticulated human remains, and depositions of animal bones and Iron Age weaponry. However, the regularly encountered rectangular structures in Belgium and the Netherlands that are often interpreted as cult places do not have any of these indicators. Even though the shape is similar, the evidence these structures deliver testifies to short term utilisation, pottery depositions and a vaguely defined relation to cremation graves.
Can these structures and accompanying depositions be perceived as the result of actions to invoke gods or deities as is claimed for the French sanctuaries? The finds and features seem more suitable when the rectangular structures are interpreted as part of ancestral worship. Although, what does that actually entail? How did Iron Age people actually conceptualise or practise interaction with ancestral spirits?
In this thesis the use of rectangular structures during the Iron Age is explored and the meaning of related depositions interpreted. The structures fulfilled a special sociocultural position in Iron Age society, emphasised by the deliberately chosen liminal location in an increasingly structured landscape.
Le informazioni nella sezione "Su questo libro" possono far riferimento a edizioni diverse di questo titolo.
Da: Books From California, Simi Valley, CA, U.S.A.
paperback. Condizione: Very Good. Cover and edges may have some wear. Codice articolo mon0003636503
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Hardcover. Condizione: Very Good+. Words and number in pen on half-title page, otherwise text clean and tight; 8vo 8" - 9" tall; 280 pages. Codice articolo 250627
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Da: BuchWeltWeit Ludwig Meier e.K., Bergisch Gladbach, Germania
Taschenbuch. Condizione: Neu. This item is printed on demand - it takes 3-4 days longer - Neuware -Before the introduction of Roman temples in the Low Countries, there used to be 'open air cult places' in the Iron Age. That is at least the assumption based on descriptions given by classical writers and several structures typified as sanctuaries that were excavated in France.Several of these French sanctuaries portray long usage, modifications, disarticulated human remains, and depositions of animal bones and Iron Age weaponry. However, the regularly encountered rectangular structures in Belgium and the Netherlands that are often interpreted as cult places do not have any of these indicators. Even though the shape is similar, the evidence these structures deliver testifies to short term utilization, pottery depositions and a vaguely defined relation to cremation graves.Can these structures and accompanying depositions be perceived as the result of actions to invoke gods or deities as is claimed for the French sanctuaries The finds and features seem more suitable when the rectangular structures are interpreted as part of ancestral worship. Although, what does that actually entail How did Iron Age people actually conceptualize or practice interaction with ancestral spirits In this thesis the use of rectangular structures during the Iron Age is explored and the meaning of related depositions interpreted. The structures fulfilled a special sociocultural position in Iron Age society, emphasized by the deliberately chosen liminal location in an increasingly structured landscape. 284 pp. Englisch. Codice articolo 9789464280609
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Condizione: New. Dieser Artikel ist ein Print on Demand Artikel und wird nach Ihrer Bestellung fuer Sie gedruckt. Before the introduction of Roman temples in the Low Countries, there used to be open air cult places in the Iron Age. That is at least the assumption based on descriptions given by classical writers and several structures typified as sanctuaries that were. Codice articolo 1269044840
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Da: buchversandmimpf2000, Emtmannsberg, BAYE, Germania
Taschenbuch. Condizione: Neu. This item is printed on demand - Print on Demand Titel. Neuware -Before the introduction of Roman temples in the Low Countries, there used to be ¿open air cult places¿ in the Iron Age. That is at least the assumption based on descriptions given by classical writers and several structures typified as sanctuaries that were excavated in France.Several of these French sanctuaries portray long usage, modifications, disarticulated human remains, and depositions of animal bones and Iron Age weaponry. However, the regularly encountered rectangular structures in Belgium and the Netherlands that are often interpreted as cult places do not have any of these indicators. Even though the shape is similar, the evidence these structures deliver testifies to short term utilisation, pottery depositions and a vaguely defined relation to cremation graves.Can these structures and accompanying depositions be perceived as the result of actions to invoke gods or deities as is claimed for the French sanctuaries The finds and features seem more suitable when the rectangular structures are interpreted as part of ancestral worship. Although, what does that actually entail How did Iron Age people actually conceptualise or practise interaction with ancestral spirits In this thesis the use of rectangular structures during the Iron Age is explored and the meaning of related depositions interpreted. The structures fulfilled a special sociocultural position in Iron Age society, emphasised by the deliberately chosen liminal location in an increasingly structured landscape.Contents1 Introduction2 The belief system in the Iron Age3 Geographical framework: the ¿archaeotypical¿ sanctuary4 Rectangular structures in the Late Bronze Age ¿ Early Iron Age5 Rectangular structures in the Middle Iron Age6 Rectangular structures in the Late Iron Age7 The environment and context of rectangular structures8 The function of a rectangular structure9 ConclusionBooks on Demand GmbH, Überseering 33, 22297 Hamburg 284 pp. Englisch. Codice articolo 9789464280609
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Da: preigu, Osnabrück, Germania
Taschenbuch. Condizione: Neu. Before Temples | R. de Leeuwe | Taschenbuch | Englisch | 2023 | Sidestone Press Dissertations | EAN 9789464280609 | Verantwortliche Person für die EU: preigu GmbH & Co. KG, Lengericher Landstr. 19, 49078 Osnabrück, mail[at]preigu[dot]de | Anbieter: preigu Print on Demand. Codice articolo 128198376
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Da: AHA-BUCH GmbH, Einbeck, Germania
Taschenbuch. Condizione: Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - Before the introduction of Roman temples in the Low Countries, there used to be 'open air cult places' in the Iron Age. That is at least the assumption based on descriptions given by classical writers and several structures typified as sanctuaries that were excavated in France.Several of these French sanctuaries portray long usage, modifications, disarticulated human remains, and depositions of animal bones and Iron Age weaponry. However, the regularly encountered rectangular structures in Belgium and the Netherlands that are often interpreted as cult places do not have any of these indicators. Even though the shape is similar, the evidence these structures deliver testifies to short term utilisation, pottery depositions and a vaguely defined relation to cremation graves.Can these structures and accompanying depositions be perceived as the result of actions to invoke gods or deities as is claimed for the French sanctuaries The finds and features seem more suitable when the rectangular structures are interpreted as part of ancestral worship. Although, what does that actually entail How did Iron Age people actually conceptualise or practise interaction with ancestral spirits In this thesis the use of rectangular structures during the Iron Age is explored and the meaning of related depositions interpreted. The structures fulfilled a special sociocultural position in Iron Age society, emphasised by the deliberately chosen liminal location in an increasingly structured landscape.Contents1 Introduction2 The belief system in the Iron Age3 Geographical framework: the 'archaeotypical' sanctuary4 Rectangular structures in the Late Bronze Age - Early Iron Age5 Rectangular structures in the Middle Iron Age6 Rectangular structures in the Late Iron Age7 The environment and context of rectangular structures8 The function of a rectangular structure9 Conclusion. Codice articolo 9789464280609
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