There is no better introduction to the Puritans than the writings of Richard Sibbes, who is, in many ways, a typical Puritan. `Sibbes never wastes the student's time,' wrote C. H. Spurgeon, `he scatters pearls and diamonds with both hands.'

Since its first publication in 1630, The Bruised Reed has been remarkably fruitful as a source of spiritual help and comfort. Richard Baxter records: `A poor peddler came to the door . . . and my father bought of him Sibbe's Bruised Reed . . . It suited my state . . . and gave me a livelier apprehension of the mystery of redemption and how much I was beholden to Jesus Christ . . . Without any means but books was God pleased to resolve me to himself.' Such testimonies could be multiplied.

Speaking of the preacher's need to suit his reading to the varying conditions he finds within, Dr Martyn Lloyd Jones says in his Preaching and Preachers:

You will find, I think, in general that the Puritans are almost invariably helpful . . . I shall never cease to be grateful to one of them called Richard Sibbes who was balm to my soul at a period in my life when I was overworked and badly overtired, and therefore subject in an unusual manner to the onslaughts of the devil. In that state and condition . . . what you need is some gentle, tender treatment for your soul. I found at that time that Richard Sibbes, who was known in London in the early seventeenth century as `the heavenly Doctor Sibbes', was an unfailing remedy. His books The Bruised Reed and The Soul's Conflict quietened, soothed, comforted, encouraged and healed me."

The prophet Isaiah, being lifted up and carried with the wing of a prophetical spirit, passes over all the time between him and the appearing of Jesus Christ in the flesh. Seeing with the eye of prophecy, and with the eye of faith, Christ as present, he presents him, in the name of God, to the spiritual eye of others, in these words: `Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles. He shall not cry, nor lift up, nor cause his voice to be heard in the street. A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth' (Isa. 42:1 3). These words are alleged by Matthew as fulfilled now in Christ (Matt. 12:18 20). In them are propounded, first, the calling of Christ to his office; secondly, the manner in which he carries it out.

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The Bruised Reed

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