A Letter to Dr Bushnell, of Hartford, on the Rationalistic, Socinian and Indfidel Tendency of Certain Passages In His Address Before the Alumni of Yale College Classic Reprint

Pseud. Catholicus

ISBN 10: 1330633814 / ISBN 13: 9781330633816

Editore: Forgotten Books, 2018

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Codice articolo LW-9781330633816

Dati bibliografici

• Titolo: A Letter to Dr Bushnell, of Hartford, on the Rationalistic, Socinian and Indfidel Tendency of Certain Passages In His Address Before the Alumni of Yale College Classic Reprint
• Editore: Forgotten Books
• Data di pubblicazione: 2018
• Lingua: Inglese
• ISBN 10: 1330633814
• ISBN 13: 9781330633816
• Rilegatura: PAP
• Condizione: New
• Peso: 100 grammi

Descrizione articolo

Riassunto

Excerpt from A Letter to Dr. Bushnell, of Hartford, on the Rationalistic, Socinian and Indfidel Tendency of Certain Passages: In His Address Before the Alumni of Yale College

Now Sir, I venture to say that the very first perusal of this paragraph leaves the disagreeable impression, on the mind of any person who has looked at all into infidel wri ters, that it strangely symbolizes with their trains of thought and modes of reasoning. Mr. Hume opens the first section of his Natural History of Religion, in these words It appears to me, that if we consider the improvement of human society, from rude beginnings to a state of greater perfection, polytheism or idolatry was, and necessarily must have been, the first and most ancient religion of A little farther on, he continues; It seems certain, that, according to the natural progress of human thought, the ignorant multitude must first entertain some grovelling and familiar notions of superior powers, before they stretch their conception to that perfect Being who bestowed order on the whole frame of nature; We may as'reasonably imagine that men inhabited palaces before huts and cottages, or studied geometry before agriculture as assert that the De ity appeared to them a pure spirit, omniscient, omnipotent, and omnipresent, before he was apprehended to be a pow erful though limited being, with human passions and appe tites, limbs and organs. The mind gradually rises from in ferior to superior by abstracting what is imperfect, it an idea of perfection and slowly distinguishing the nobler parts of its own frame from the grosser, it learns to transfer only the former much elevated and refined, to its All this appears to be perfectly identical with your theory of the progress of religion from the physical to the spiritual. Much more might be alleged from the same work, to the same purpose. But it is needless, for the work is only a development of the positions laid down in the extracts just given, and I must refer you to itself for the complete carrying out of the principles which you have advanced.

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