CHAPTER 1
The First Surgery
My medical adventure began in November 2000, when I perforated my intestine. Ihad thought I had a stomach flu, but instead of putting me on an antibiotic, thedoctor sent me to a surgeon, who sent me to the emergency room. The surgeonordered blood work, an X-ray and CAT scan, but when the X-ray showed a pool ofair in the top of the abdominal cavity, he told his assistant, "There is no timefor a CAT scan. We will just have to deal with whatever we find when we get in."His face was grim.
The surgeon went off to prepare to operate. I handed Beverly my Palm Pilot andasked her to get people praying for me. She went off to make calls, and I wasleft alone on a stretcher in the emergency room.
I know what I am going to say next will inspire a lot of skepticism, but theonly way I can think to say what happened is just to say it.
Jesus walked in the door.
John Henry Newman, when describing an early religious experience, said it was"something of which I am still more certain than that I have hands and feet."That night, I knew that kind of certainty. Nothing will ever convince me thatthis wasn't real.
I didn't see or hear anything, no words were used, but what I felt was intense.Unfortunately, the feeling can only be described with words that have become sotrivialized that they no longer have the power I need.
I felt loved. That says everything, and nothing. I now understand how a love canbe so wonderful that one would sell everything one had if that is what it cost.To be loved by Jesus, accepted with no trace of criticism, offered a safe placewhere nothing is demanded, and all of my deepest needs are understood without myneeding to say anything. To really start to believe that he is enjoying beingwith you is something I never experienced before.
I felt safe. I had no idea if I was going to survive the night or not, butsomehow it didn't matter. "To live is Christ, to die is gain." In an instant, Iwent from believing it in my head to believing it in my bone marrow. For as longas it lasted, I couldn't imagine how anyone could ever be afraid of anything. Ifthat is the faith that Jesus had in his Father, no wonder he never understoodhuman fear.
Jesus was there, and while he was there, it was impossible to want anythingelse. I didn't want to ask, "Why?" If he had the answers, I didn't need to. Ididn't ask for any particular outcome. He was going to do the best thing, so whyworry?
I know It sounds like a form of insanity. But if it is not, it unmasks the way Iusually think as a form of insanity. The two ways of seeing reality are mutuallyincompatible.
The feeling of his presence lasted about a week. It left a wonderful aftertaste.Now in times of discouragement or fear, I recall the memory. I know him. Wespent a week hanging out together. I know what he is like. If I can't feel it atthe moment, that doesn't change his nature in the slightest.
With it comes a great sadness and frustration. I have this great glowing thingin my heart, and I can't get it out of my heart and give it to someone else.When I see someone making herself miserable carrying a grudge against God, orfeeling lonely and hopeless and abandoned, I want to scream, "It doesn't have tobe like that. He wants to give you something much better. Can't you openyourself and receive it?" The looks of suspicion and hostility I get when I makethat suggestion make me want to cry.
A Lesson
Coziness
In the theological tradition I come from (liberal Midwestern mainlineProtestantism of the 1960s vintage) nobody would ever recommend "coziness" as apositive theological symbol. It was axiomatic back then that the job of a pastorwas to "comfort the afflicted and afflict the comfortable." The impact of thatfrom an emotional point of view was to instill a deep suspicion of any kind ofcomfort. If you were afflicted, it was acceptable to ask for some comfort, butif you ever got really comfortable, you had better watch out, because in someunspecified manner, you needed to be afflicted. Some kind of middle ground whereyou were a bit comfortable and a bit afflicted was all you could hope forwithout feeling guilty.
I want to raise an objection.
My first conscious experience of coziness was sitting on the sofa with my fatherwhen he read to me from the Childcraft book of poems for early childhood. Wewould sit together, very close, with a blanket over our laps (unnecessarybecause the room was always adequately heated), and I would revel in theexcessive warmth, the sense of safety, and the incredible silliness of thepoetry. Reading poems about "The Little Old Man of the Sea," who saved his boatfrom sinking by making a hole in the bottom with his knife, "so that all of thewater ran out," just added to the pleasure.
I have never lost my connoisseur's appreciation for coziness, especially when Iam feeling under the weather. The worse I feel, the more I appreciate it. Itseems like a special grace given at times of special need. To be not just warm,but really warm, preferably wrapped in a blanket (preferably electric), andsnuggled in it up to your neck still gives a feeling of well-being and safetythat I have come to treasure after months of chemotherapy.
And why not? If Jesus insisted that we enter the Kingdom of Heaven like littlechildren, what speaks more clearly of a healthy relationship between a child anda father than that cozy snuggle before bedtime? I remember it as a time ofabsolute trust, of my littleness and his bigness being a source of security andpleasure—in short, a wonderful symbol of what a healthy relationship with God ought to be.
With so many people I talk to, the main spiritual problem might be diagnosed asa kind of "coziness deficiency." God may be feared, in the wrong sense. God maybe respected, and even admired, from a safe distance. But the God who takes sucha personal interest in us that he counts each hair on our head, who promises tomeet our needs if we will just rearrange our priorities to put him first, a Godwho can absolutely, no kidding, cross-my-heart-and-hope-to-die be trusted—thatGod never appears on the radar screen.
I am starting to suspect that when he used the term "faith," Jesus had in mind arelationship with God in which what I am calling "coziness" plays a large part.Faith seems to imply a total lack of fear, a certainty that we are loved, achild's expectation of good things. In fact, I used to feel a little guiltypraying flat on my back in my La-Z-Boy. I felt even a little extra guilty when Ifell asleep. What could getting comfortable have to do with spirituality?
Now I am starting to think that trusting God enough to get cozy with him maybring the same joy to his heart that my father felt in those blessed evenings onthe sofa. Fathers love to be trusted. I think Jesus settled it when he said, "Ifyou, then, who are evil know how to give good gifts to your children, how muchmore will your Father in heaven...."
* * *
Given her background she was, and had a right to act like, a princess. Instead,she was a quivering wreck hiding under my sofa.
She was a show quality, pure-blooded Persian cat. Her problem is that when wefound her at the animal rescue shelter, she had spent most of her life in ahouse with three small children and a large German Shepherd. Her life until thenhad consisted of hiding behind the television set.
Beverly had wanted a longhaired cat for years, and we were very excited. Butwhen we got home and opened the cat carrier, all we saw was a gray streak headedfor the sofa.
For the next several weeks, she resisted all attempts to lure her out. When Itried to grab her and force her out, she viciously attacked my hand, ignoringthe fact that she had been declawed. It felt like being flogged with Q-Tips. Itwas actually sort of pathetic.
The only thing we could do was let her hide as long as she needed to. We put thelitter pan and food dish next to the sofa and waited.
It took about a month, but one evening we saw her sitting on the rug on theother side of the room staring at us. She seemed to have a lonely look as thoughshe was saying, "Gee, I wish I could get closer."
Something in her ancestry seemed to be telling her that she was made forcompanionship with people. She wanted it, and she was afraid of it. We knew shehad nothing to be afraid of and that we wanted nothing but good for her, but wehad no way to convince her. This was a battle she had to fight for herself.
Over the next several weeks, Julie moved closer and closer. Then one fatefulday, she jumped into my lap. She just stood there, with a panicky look in hereye, for a few seconds before jumping back down. It wasn't much, but a majorbarrier had been overcome.
Gradually she took to jumping in my lap more often, and staying longer. Eachtime I tried to make it as pleasant an experience as I could. Then she startedsitting in my lap rather than standing. When she finally started letting mescratch her behind the ears and actually fell asleep, I knew we had arrived.
* * *
God feels about us very much the way I feel about my cat. At the beginning ofour relationship with God, almost everyone I know suffers from deep fears ofhim. I am not sure why this is, but many people have described these fears tome. The worst part is that what are felt as mild anxieties when God is perceivedas off at a distance can become outright panic attacks or worse if we feelourselves getting closer to him.
I remember talking to a woman who had been faithfully involved in the church formany years and had a good deal of theological training who complained that Godseemed distant and her prayer life was dry. She was looking for an explanationand vaguely suggesting that God was not keeping up his end of the bargain.
I suggested that we pray together and ask Jesus to show her what the problemwas. I laid my hands on her head, as I generally do, and asked Jesus to comeclose. Almost immediately I felt her stiffen. I asked what was happening and shesaid, "I actually felt Jesus coming close, and I ran away."
She seemed game for another try. She said, "This time, I will hold on to myselfand not let myself run away." We prayed again for a few minutes, and I askedwhat was happening.
"Jesus came again, and I ran away again."
I asked if she had any idea why she was doing that. "I felt that if I let himget too close, he would see what I am really like and he would hate me."
Seemingly childish words from a very sophisticated woman. That is one way totell that you are listening to words straight from the heart. She knewintellectually it was ridiculous. In her heart the "ridiculous" fear was analmost insurmountable barrier.
I have known many, many people like this. They can be new to the faith, or oldhands, of all levels of intelligence. They can come from abusive homesituations, but they can equally well be children of deeply healthy, caringparents. In my experience, people who don't struggle with these anxieties whenthey start to get serious about their spiritual lives are in the small minority.
We all seem prone to take our past hurts and blame them on God, convincingourselves that if he hurt us in the past, he will do it again in the future.That is what my cat was doing. When she looked at me, she didn't really see meat all. She saw the three little kids and the German Shepherd and said toherself, "Here we go again."
And just as I felt for my cat, God does not want us to be afraid of him. Hewants to love and comfort us, not hurt us.
But God is limited as to how he can reassure us. When I tried to force myattention on my cat by crawling under the sofa and trying to pet her, I onlysucceeded in making her more terrified. When Jesus came close to my friend, eventhough he was invited, he provoked the same reaction.
So Jesus comes and sits on the periphery of our life, not close enough to befrightening, but close enough so we somehow sense he is there, close enough towarm our hearts just a bit with his love. When we peek out from under the sofa,he gently pats his lap and says, "You can come here if you want to, and I wishyou would."
To me, this is the essence of prayer. Prayer is inching ourselves out from thesofa and shoving ourselves, in spite of our fears, just a little closer toJesus. It can be a long process, but the only thing that matters is that howeverslowly we do it, we are getting closer. And as we get closer and find thatnothing catastrophic happens and sense his encouraging smile, it becomes eveneasier to come closer still.
Till one day, we get up the courage to jump in his lap.
I do not apologize if the intimacy of this metaphor seems a little shocking.Jesus was fond of such expressions of intimacy.
O Jerusalem, Jerusalem ..., how often I have longed to gather your childrentogether, as a hen gathers her chicks under her wings, but you were not willing!
—Luke 13:34
Look at the longing! Jesus isn't pleading with us to come to him just because hepities us, although he certainly does that. He longs for us! Just the way I feelabout my cat, he wants us to overcome our fear and come so close that he cancaress and comfort and protect. But he can't force us. It has to be ourdecision.
1 think the best decision I ever made in my priesthood was to commit myself to aregular prayer time. I remember being brash enough to tell my parish vestry, "Ihope you understand that every day one hour of work is not going to get done,but I will be praying. You need me to pray more than you need me to do thatextra hour of work."
They accepted it, praise God. Over the years they became positively proud of it,and of their willingness to support it. My success at keeping my prayer timewasn't perfect, but I estimate I managed about 85 percent.
Henri Nouwen calls this kind of prayer "dwelling in the healing presence ofJesus." Richard Foster says, "With simplicity of heart we allow ourselves to begathered up into the arms of the Father and let him sing his love song over us."
Whatever we say about it, it works. I used to struggle with a terrible fear ofGod, but I have been stroked and scratched behind the ears too many times totake that fear seriously any more. I am intensely happy that I started prayingsome time ago. I needed to be confident of God's love, given what I was about togo through.
CHAPTER 2
Getting the News
I don't think anyone ever went into surgery with more confidence than I had whenI went to the Hudson Valley Hospital Center to have my large intestine removed.I had undergone a very similar operation eight months before and had comethrough it well. I had had a colonoscopy four months earlier that showed notrace of cancer, or even anything precancerous. The surgery was simply toprevent the possible occurrence of cancer in the future. I remember saying toBeverly something like, "I sure am glad I know what the outcome of this is goingto be. If I went in wondering if I had cancer, it would be very hard to take."
How little we know about what is waiting for us just around the corner.
The operation was performed, and I spent two days in the intensive care unit,before being moved to a normal floor. The only surprise was that when I wasmoved, my wheelchair was taken into a small cubicle where my surgeon was waitingwith a rather grim look on her face.
Dr. Meo is a very compassionate person, but when giving someone bad news, shehas decided (rightly, I think) that the most compassionate approach is to be asdirect as possible.
"Father Simmons, when we removed your colon, I found a two and a quartercentimeter tumor. We will have to wait for the pathology report to be sure, butI am almost certain that it is malignant. One of your lymph nodes was alsoinvolved and we removed it too. I was astonished. I just stood there looking atit and not believing what I was seeing."
I was too foggy from the morphine to remember what else she said, except thatBeverly had known for two days, and Dr. Meo had asked her not to tell me until Iwas out of ICU. I had the presence of mind to ask two questions.
"Forgive my asking, but with all the drugs in my system I need to be sure. Isthere any possibility that I am dreaming?"
"Father Simmons, I solemnly assure you, you are not dreaming."
"You must love your job."
"This part of it I hate!"
That night I had no thoughts, only feelings. I felt as though I was a playthingin the hands of something horribly evil. I was too dopey to pray, too muddled tothink. If I imagine what damnation would feel like, I think it would feel likethis.
The impossible had happened. My whole future life had been redefined in aboutfour sentences, and I was absolutely helpless to do anything about it.
As my morphine intake went down, my mind was able to bring its own defenses tobear. I simply felt numb. Beverly and I were able to talk about the facts. Sheshared how difficult it had been knowing this but not being able to share it.There was a real sense of relief for both of us being able to share this burdentogether. But through all this, my real emotions were, blessedly, out of reach.
From one point of view, I was surprised how little new information I had. I hadbeen told I might die. I always knew that, if not with the same immediacy. I hadbeen told my doctor didn't know when. That told me nothing new either. All thathad happened was that my mortality had changed from a vague idea in the back ofmy mind to the concrete reality it always was. I was simply seeing the realitythat had always been there without my usual denial.
