Riassunto
Pilgrimage is found in most religious cultures, with large numbers of sites - from globally renowned places to regional shrines - flourishing historically and in the modern day. Pilgrimage centres around the world, including Mecca in Saudi Arabia, Guadalupe in Mexico, Lourdes in France, Santiago de Compostela in Spain, Haridwar in India, and Shikoku in Japan, attract millions of pilgrims annually, while a flourishing 'spiritual tourism' industry has grown to promote the practice. In the present day, new pilgrimage locations, including 'secular' ones with no official affiliation, such as Graceland, Elvis Presley's house, continue to emerge across the world.
In this Very Short Introduction Ian Reader explores the factors that affect how pilgrimage has changed over time, from contemporary international developments, such as mass transportation to changing social attitudes reflected in the motives of pilgrims through the ages. He demonstrates the social and international aspects of pilgrimage, showing how it has become a way of expressing social identity and cultural heritage, as well as being entwined with themes of entertainment and tourism.
Reader explores the key issues and themes of pilgrimage through history to the present, looking at its various forms, how people take part, what is learnt from the journeys, and why pilgrimage remains popular in an increasingly secular age.
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Informazioni sull?autore
Ian Reader is Professor Emeritus, University of Manchester. He has held several previous posts at other universities, including the University of Lancaster, UK, the Nordic Institute for Asian Studies, Denmark, the University of Hawaii, USA, and Kansai Gaidai University, Japan. He has published several books and numerous articles on Japanese religious dynamics and practices, including Making Pilgrimages: Meaning and Practice in Shikoku (University of Hawaii Press, 2005), Pilgrimage in the Marketplace (Routledge, 2013), an edited volume Pilgrimage in the Japanese Tradition (with Paul L. Swanson, as a special edition of the Japanese Journal of Religious Studies, 1997), and several journal articles and book chapters.
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