Why There Is Something Rather Than Nothing

Bede Rundle

ISBN 10: 0199270503 / ISBN 13: 9780199270507

Editore: Oxford University Press, 2004

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Why should there be anything at all? Why, in particular, should a material world exist? The author advances clear, non-technical answers to these perplexing questions. He offers an explanation of fundamental facts of existence in purely philosophical terms, without appeal either to theology or cosmology. Num Pages: 216 pages, black & white illustrations. BIC Classification: HPJ; HRAB; PGK; PGZ. Category: (P) Professional & Vocational. Dimension: 223 x 143 x 15. Weight in Grams: 391. . 2004. Hardback. . . . . Books ship from the US and Ireland.

Codice articolo V9780199270507

Dati bibliografici

• Titolo: Why There Is Something Rather Than Nothing
• Editore: Oxford University Press
• Data di pubblicazione: 2004
• Lingua: Inglese
• ISBN 10: 0199270503
• ISBN 13: 9780199270507
• Rilegatura: Rilegato
• Condizione: New

Descrizione articolo

Riassunto

Why should there be anything at all? Why, in particular, should a material world exist? Bede Rundle advances clear, non-technical answers to these perplexing questions. If, as the theist maintains, God is a being who cannot but exist, his existence explains why there is something rather than nothing. However, this can also be explained on the basis of a weaker claim. Not that there is some particular being that has to be, but simply that there has to be something or other. Rundle proffers arguments for thinking that that is indeed how the question is to be put to rest.

Traditionally, the existence of the physical universe is held to depend on God, but the theist faces a major difficulty in making clear how a being outside space and time, as God is customarily conceived to be, could stand in an intelligible relation to the world, whether as its creator or as the author of events within it. Rundle argues that a creator of physical reality is not required, since there is no alternative to its existence. There has to be something, and a physical universe is the only real possibility. He supports this claim by eliminating rival contenders; he dismisses the supernatural, and argues that, while other forms of being, notably the abstract and the mental, are not reducible to the physical, they presuppose its existence. The question whether ultimate explanations can ever be given is forever in the background, and the book concludes with an investigation of this issue and of the possibility that the universe could have existed for an infinite time. Other topics discussed include causality, space, verifiability, essence, existence, necessity, spirit, fine tuning, and laws of Nature.

Why There Is Something Rather Than Nothing offers an explanation of fundamental facts of existence in purely philosophical terms, without appeal either to theology or cosmology. It will provoke and intrigue anyone who wonders about these questions.

Recensione

Bede Rundle's brief and often forceful book is a wonderful stimulus to reflect on the ways in which philosophy can and cannot identify the excesses of attempted thought. (Thomas Nagel, Times Literary Supplement)

The question "Why is there something rather than nothing?" is a good candidate for being philosophy's most profound and disturbing question. Is it not a complete and utter mystery that there should be anything at all? That there should be nothing seems prima facie more plausible than that there should be something in view of the greater simplicity and naturalness of nothingness as compared to somethingness. And yet there is something. In this stimulating and well-written book, Oxford philosopher Bede Rundle tries to make likely that the problem of existence does have a reasonably clear solution and, moreover, that this solution is of a distinctively philosophical, as opposed to a physical or theological, kind. . . . a valuable and, as far as I can judge, original contribution to metaphysics as a whole and, above all, a welcome contrast to much recent work of a more speculative nature. (Erik J. Olsson, Notre Dame Philosophical Reviews)