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Paperback. Condizione: new. Paperback. In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.- Matthew 2:18 (KJV)I weep. Before I write one line of doctrine, before I open one scroll of the ancient tongues, I weep as Rachel wept in Ramah, and I refuse to be comforted; for I have looked upon the plight of humanity, and behold, the reaper resteth not. In this present hour, while thou readest this page, death gathereth his harvest across the whole earth. The most careful counters of the nations - the World Health Organization, the United Nations, and the great registries of the Global Burden of Disease - testify with one voice that between sixty and sixty-three million souls depart this life every single year. Hear it, O reader, and let thine heart be broken as mine is broken.Sixty million in a year. That is about one hundred sixty-five thousand every day; about six thousand eight hundred and fifty every hour; about one hundred and fourteen every minute; verily, nearly two souls every second. Whilst thou didst read this one paragraph, more than a hundred persons crossed over from time into eternity - some ready, and lo, many not ready. My tears fall upon this manuscript as Jeremiah's tears fell upon his scroll: Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people! (Jeremiah 9:1).And whom doth the enemy take? The physicians of the nations have numbered his weapons. Ischaemic disease of the heart slew above nine million in a single year; the stroke, near seven million; the pestilence called COVID-19, in the year of its rage, near nine million by the official count, and by the truer measure of excess mortality, near fifteen million in two years - erasing a decade of human progress in the twinkling of an eye, and casting the life-expectancy of the whole world backward from about seventy-three years to seventy-one. The cancers devour their millions; the lungs fail; the sugar in the blood turneth traitor; the kidneys bow; the ancient scourge of tuberculosis yet walketh. Three of every four deaths come by the slow chronic diseases; heart disease and cancer together take almost every second grave upon the earth.Yea, and the little ones - hear this and weep with me - near five million children died before their fifth birthdayin a single recent year. Blessed be God, that number was thirteen millions a generation ago; mercy hath moved, medicine hath laboured, and the fall is great. Yet five million lambs is five million lambs, and Rachel weepeth still.The demographers reckon that of the hundred and nine to one hundred and seventeen billion human beings ever born since the beginning, above one hundred billion have already died. The dead outnumber the living more than thirteen to one. The earth thou walkest upon is one vast Machpelah, one purchased burying-field, one potter's field bought with the price of blood. Every civilization that ever raised a tower hath also digged a grave. Every crown hath rolled at last into the dust. Every hand that ever wrote I shall livewas folded at last upon a silent breast.Wherefore do I write this book? Because my people are destroyed for lack of knowledge (Hosea 4:6); because therefore my people are gone into captivity, because they have no knowledge (Isaiah 5:13); because through knowledge shall the just be delivered (Proverbs 11:9). The nations have counted the dead, but they have not comprehended death. Their statistics confirm his reach; only the Scripture unveileth his face, his throne, his treasury, his sting, and - glory to God - his appointed execution. For it is written, and this is the trumpet-text of the whole volume: The last enemy that shall be destroyed is death (1 Corinthians 15:26).< Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Paperback. Condizione: new. Paperback. Grace Straightened OutThere is a word older than the English that carries it. In the Hebrew Scriptures it is en. In the Greek of the apostles it is xaris. In the Aramaic that our Lord spoke, it is aybutha. Three tongues - one reality. And that reality, before it is ever defined, must first be met.Grace over disgrace for all. That is the thesis of this book. Not grace over disgrace for some; not grace over disgrace for a privileged remnant; not grace over disgrace conditioned upon pedigree, performance, or pretense. Grace over disgrace for all - because when the grace of God appeared in the person of Jesus Christ, it appeared to all men (Titus 2:11), and nothing less than all will do as the measure of its intended reach.The Scriptures distinguish sharply between grace and disgrace. Disgrace is the shame of a covering stripped. Grace is the glory of a covering restored - restored with interest. Disgrace leaves a man bare before his accusers. Grace clothes him before the throne. Disgrace is a record that condemns. Grace is a receipt that frees. Between the two stands the Lamb. Between the two stands a cross. Between the two stands a tomb emptied by the third morning.The Apostle Paul, writing to the Romans, says a sentence that should have broken every ceiling of human despair: "Where sin abounded, grace did much more abound" (Romans 5:20). In the Greek, he does not simply say grace abounded. He invents a compound verb - hyper-eperisseusen - grace super-overflowed. If sin filled the cup, grace flooded the floor. If sin filled the floor, grace flooded the house. If sin filled the house, grace flooded the city. There is no vessel that sin can occupy that grace cannot outmeasure.This is not religious optimism. It is the arithmetic of the blood of Jesus. Hebrews 7:25 declares that he is "able to save them to the uttermost that come unto God by him." The uttermost. Not the halfway, not the nearly, not the almost. The uttermost - eis to panteles in the Greek - all the way, to the finish, to the completion. The Peshitta Aramaic renders it gmirai, "completely." Whatever distance a soul has traveled from God, grace has a travel allowance that covers the return.The pages before you trace grace through seven of its visible faces. I call them facets, because grace is one jewel turned in the light. You will meet Grace itself, the fountain. You will follow the Trace of Grace through history. You will behold the Face of Grace in Jesus Christ. You will match the Pace of Grace as the Spirit sets our tempo. You will walk into the Space of Grace where the narrow yields to the wide. You will run the Race of Grace with the cloud of witnesses watching. And you will hold, at the last, the Mace of Grace - the scepter by which heaven puts every shame under foot.One hundred and fifty-three scriptures will be placed before you - 21 or 22 in each facet - because the 153 Protocol, drawn from the unbroken net of John 21:11, is the signature grid of every book under the Global Care Books banner. The number 153 signifies the complete catch. No fish slipped through the mesh. No nation is unrepresented. No kind of sinner is excluded. And the net, the Scripture insists, was not broken. That is the gospel of grace in a figure: the net of mercy is stronger than the weight of what it gathers.A personal word. I am writing this as a trilingual scholar of the Scriptures, yes - but more than that, as a man who has been found by grace more times than I can count. I have stood under a Pillar of Fire in 1993. I was visited by a Covenant Angel in 1999. In 2019 a Christophany met me on American soil. I am not reporting doctrine alone; I am reporting a Person. If grace were merely a theological category, I would still recommend it. But because grace has a face, and that face has a name, and Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Paperback. Condizione: new. Paperback. Hosea 4:6My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee.Wherefore do I weep? Because the nations stagger like a drunkard toward midnight and know not that the morning is already decreed. Because men debate whether history hath a direction, while the Architect of history hath already published the destination. Because ten thousand pulpits speak of heaven as an escape and are silent concerning the throne that shall be set upon this earth. Hear me, O reader: the earth is not a sinking ship to be abandoned; the earth is a stolen estate to be repossessed. The meek shall inherit it. The King shall govern it. And the length of the first published lease of that government is written in the Book with a plainness that shameth all our confusion: a thousand years.Six times in seven verses the Spirit saith it - chilia ete, a thousand years - as a notary stamps a deed six times lest any court dispute it. Revelation the twentieth chapter is not poetry gasping for meaning; it is a schedule. Satan bound a thousand years. The saints reigning a thousand years. The first resurrection crowning a thousand years. What God repeateth, God meaneth. What God numbereth, God performeth.The Double DoubleAnd what do I mean by the Double Protocol of the thousand years? I mean this, and I shall prove it line upon line: that the Millennium is the earth-wide enactment of the law of divine restitution, whereby the Lord repayeth double for all that the thief hath taken. The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. Steal - kill - destroy: that is the serpent's triple audit of six thousand years. Life - and life more abundantly: that is the King's double answer. For your shame ye shall have double; and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be unto them. Turn you to the strong hold, ye prisoners of hope: even to day do I declare that I will render double unto thee.Zechariah 9:12Turn you to the strong hold, ye prisoners of hope: even to day do I declare that I will render double unto thee.And the timetable of the double is likewise written. After two days will he revive us: in the third day he will raise us up, and we shall live in his sight. One day is with the Lord as a thousand years, and a thousand years as one day. Two days - two thousand years - hath the Son of David been rejected of the builders; the third day - the third millennium from His cross - is the day of raising up, the day of reigning, the day of rain upon mown grass. The two days are the down payment of exile; the third day is the double rendered. This is the arithmetic of heaven, and I did not invent it; I found it, as a man findeth treasure hid in a field, and I sold my silence to buy that field.Job received double of all that he had lost, and his latter end was blessed more than his beginning. What the Lord did for one patriarch in the land of Uz, He shall do for one planet in the day of His power. The Millennium is Job's chapter forty-two written across every continent. It is the double portion of the firstborn Son distributed to a redeemed creation. It is the year of jubilee stretched into ten centuries. This book is the title deed read aloud.Therefore, O reader, dry thine eyes with me but for a season, and come. I will show thee the Branch and the throne, the binding of the dragon and the loosing of the desert, the wolf pastured with the lamb and the nations streaming up to Zion with their swords already melted into ploughshares. I will show thee the government whose increase hath no end. And when thou hast seen it, thou shalt weep no more as they that have no Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Paperback. Condizione: new. Paperback. THE HEBREW: QUM AND AYAHThe Hebrew Scriptures have no single abstract noun for resurrection in the way that Greek has anastasis. Hebrew does not think in abstractions; it thinks in pictures and in verbs. Where the Greek says a resurrection, the Hebrew says he stands up.The governing root is (q-w-m), qum, meaning to arise, to stand up, to be established, to be confirmed. It is the most ordinary word imaginable - a man rises from a chair with qum, a nation is established with qum, a covenant is confirmed with qum. And it is this domestic, unpretentious word that God selects to carry the greatest event in the universe. When the dead man touched the bones of Elisha, wayyaqom al-raglaw - he stood up upon his feet (2 Kings 13:21). When Isaiah prophesies, nevelati yequmun - my dead body shall they arise (Isaiah 26:19). When Daniel is dismissed at the end of his book, weta'amod legoraleka - thou shalt stand in thy lot (Daniel 12:13).The second root is (-y-h), ayah, to live, and in its intensive (Piel) stem, to make alive, to revive, to quicken. Deuteronomy 32:39 places the two great verbs of God's sovereignty in one clause: ani amit wa'aayyeh - I kill, and I make alive. Hosea 6:2 pairs both roots in a single verse: yeayyenu. yeqimenu - He will revive us. He will raise us up. Revival and standing are distinguished: the first restores the life-principle, the second restores the posture of dominion.A third root must not be overlooked: (q-y-ts), quts, to awake from sleep. Daniel 12:2 uses it - yaqitsu, they shall awake - and Psalm 17:15 uses it - behaqits, when I awake. The Hebrew mind therefore holds three simultaneous images: the sleeper waking, the fallen standing, and the dead reviving. Resurrection is all three at once.THE ARAMAIC: QYAMTA AND NUAMAThe Peshitta, the Syriac Scriptures of the Eastern Church, gives us two words of extraordinary richness. The first is , qyamta, formed from the identical Semitic root qum that governs the Hebrew. Where the Greek New Testament writes anastasis, the Peshitta writes qyamta - a standing-up, a rising. The continuity from Moses to the apostles across a thousand years and two dialects is unbroken: the same three consonants, q-w-m, carry the doctrine from Genesis to the Apocalypse.But the Peshitta possesses a second word which the Greek cannot match: , nuama. It derives from the root (n--m), cognate with the Hebrew (naam), which means to comfort, to console, to relieve, to sigh with compassion. It is the root behind the name Noah - rest - and behind the prophet Nahum - comforter - and behind the great imperative of Isaiah 40:1, naamu naamu ammi, Comfort ye, comfort ye my people.Observe further the Aramaic (qumy) preserved untranslated in Mark 5:41 - Talitha cumi. Of all the words the Holy Ghost might have kept in the original tongue, He kept a resurrection word, spoken to a little girl.The Greek New Testament deploys a precise technical apparatus, and the distinctions matter.anastasis (anastasis) - from ana (up) and histemi (to stand): a standing-up-again. It occurs some forty-two times. It is the word the Athenians mocked (Acts 17:32), the word the Sadducees denied (Matthew 22:23), and the word by which the Lord Jesus defined Himself (John 11:25). Anastasis is the state and the event.egeirw (egeiro) - to rouse, to waken, to raise up. Where anastasis emphasises the standing, egeiro emphasises the waking. It is used of waking from sleep (Matthew 8:25), of lifting a fallen sheep from a pit (Matthew 12:11), and above all of God raising Christ. The aorist passive egerthe - He was raised - is the shortest creed in the New Testament (Matthew 28:6) This item is pr Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Paperback. Condizione: new. Paperback. I am not writing to you quietly. I am shouting. I have climbed out of the nooks and crannies of the earth with a trumpet in my hand and thunder in my chest, and I will not lower my voice until humanity wakes up. I cry with Isaiah, "Hear, O heavens, and give ear, O earth: for the LORD hath spoken" (Isaiah 1:2). I cry with Jeremiah, "O earth, earth, earth, hear the word of the LORD!" (Jeremiah 22:29). I cry with Moses, "Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth. My doctrine shall drop as the RAIN, my speech shall distil as the DEW" (Deuteronomy 32:1-2). I cry with Micah, "Hear, all ye people; hearken, O earth, and all that therein is" (Micah 1:2). And I cry with Joel, "Hear this, ye old men, and give ear, all ye inhabitants of the land. TELL YE YOUR CHILDREN of it, and let your children tell their children, and their children another generation!" (Joel 1:2-3).Wake up! I say it as Paul said it: "Awake thou that SLEEPEST, and ARISE from the dead, and Christ shall give thee LIGHT" (Ephesians 5:14). "It is high time to AWAKE out of sleep: for now is our salvation nearer than when we believed. The night is far spent, the DAY IS AT HAND" (Romans 13:11-12). I say it as Isaiah said it: "AWAKE, AWAKE; put on thy strength, O Zion" (Isaiah 52:1); "AWAKE and SING, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall CAST OUT THE DEAD" (Isaiah 26:19). I blow the trumpet of Joel: "Blow ye the TRUMPET in Zion. let ALL the inhabitants of the earth TREMBLE" (Joel 2:1). And I obey the command given to every watchman: "CRY ALOUD, spare not, lift up thy voice like a TRUMPET" (Isaiah 58:1).Who owns this planet? I read you the title deed in open court: "THE EARTH IS THE LORD'S, AND THE FULNESS THEREOF; THE WORLD, AND THEY THAT DWELL THEREIN" (Psalm 24:1). I read it to you again from the New Testament, twice for confirmation: "for the earth is the Lord's, and the fulness thereof" (1 Corinthians 10:26, 28). "The heaven, even the heavens, are the LORD's: but the EARTH hath he given to the CHILDREN OF MEN" (Psalm 115:16). The Owner set the lifespan. I tell you plainly: no thief, no locust, no usurping death has any standing to amend the Owner's specification.Whose is the kingdom? I answer with David's coronation thunder, and I ask you to read it standing: "THINE, O LORD, IS THE GREATNESS, AND THE POWER, AND THE GLORY, AND THE VICTORY, AND THE MAJESTY: FOR ALL THAT IS IN THE HEAVEN AND IN THE EARTH IS THINE; THINE IS THE KINGDOM, O LORD, AND THOU ART EXALTED AS HEAD ABOVE ALL. BOTH RICHES AND HONOUR COME OF THEE, AND THOU REIGNEST OVER ALL; AND IN THINE HAND IS POWER AND MIGHT; AND IN THINE HAND IT IS TO MAKE GREAT, AND TO GIVE STRENGTH UNTO ALL" (1 Chronicles 29:11-12). In HIS hand is power to make great and give strength unto ALL. Then I declare it: in His hand is the lifespan dial, and He has published His intention to turn it back to design.How do I know these things? By the Spirit, and by no lesser instrument. I stand on the whole passage: "Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. BUT GOD HATH REVEALED THEM UNTO US BY HIS SPIRIT: for the Spirit searcheth all things, yea, the DEEP THINGS OF GOD. Now we have received, not the spirit of the world, but the spirit which is of God; THAT WE MIGHT KNOW the things that are freely given to us of God. But the NATURAL MAN receiveth not the things of the Spirit of God: for they are foolishness unto him: neither CAN he know them, because they are SPIRITUALLY DISCERNED. But he that is SPIRITUAL judgeth all things, yet he himself is judged of no man" (1 Corinthians 2:9-15). So let no natural man mock what he is simply unable to weigh. I write for the spiritual, who judge all things. The deep things of God conce Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

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Paperback. Condizione: new. Paperback. The 7th trumpet has sounded. The kingdoms of this world are becoming the kingdoms of our Lord and of His Christ. But the question remains: who will execute this divine transfer of authority in the earth? **THE TAKEOVER MESSIETTES** by Dr BenyPowerful answers that question with prophetic clarity and scriptural precision. Rooted in Revelation 11:15-18, Daniel 11:32B, and Psalm 24:1, this groundbreaking work unveils the identity, authority, and destiny of the Messiettes - the end-times believers who know their God, do great exploits, and reclaim every sphere of society for the Kingdom. This is not a book of theological speculation. It is a prophetic declaration backed by the immovable Word of God. Dr BenyPowerful draws from the Hebrew and Greek foundations of Scripture to reveal the Messiette identity that has been hidden in plain sight across both the Old and New Testaments. From the kedushah holiness mandate to the dunamis power available through the Holy Spirit, every page is saturated with Kingdom truth designed to activate the reader into their divine assignment. The book is structured around four foundational pillars that mirror the prophetic declaration of Revelation 11:15-18: **Part One - The Revelation of the Messiettes** opens the reader's eyes to the identity and calling that most believers have never fully understood. Through careful exposition of Daniel 11:32B, you will discover what it truly means to "know your God" - not merely as an academic exercise, but as the experiential intimacy that produces supernatural strength and Kingdom exploits. The legal and spiritual foundation of Psalm 24:1 establishes that the earth already belongs to God, and the Messiettes are His appointed stewards and agents of reclamation. *Part Two - The Reign of the Messiettes* equips readers with the understanding of Kingdom authority that has been delegated to believers through Christ. This section unpacks how the Messiettes exercise dominion across the seven mountains of cultural influence - government, business, education, media, arts, family, and religion. It is here that the reader learns the practical application of binding and loosing, prophetic declaration, and strategic Kingdom positioning. **Part Three - The Resources of the Messiettes** dismantles the spirit of poverty and reveals the supernatural economics of the Kingdom. Through the lens of divine provision and the theology of the adopted sons of God, Dr BenyPowerful demonstrates that the Messiettes are heirs of God and joint-heirs with Christ - entitled to every resource necessary to fulfil their Kingdom assignment. From the ravens that fed Elijah to the supernatural multiplication of loaves and fishes, God's provision knows no natural limitation. **Part Four - The Rewards of the Messiettes** culminates in the eternal perspective that fuels the Messiette lifestyle. This final section addresses eternal rewards, the prophetic mandate of "No More Death" (choosing life, love, liberty, and longevity), and the consummation of God's divine plan for humanity and creation. It concludes with the reader's personal takeover assignment. The book includes three appendices: a comprehensive Scripture reference guide, Hebrew and Greek word studies that illuminate key concepts such as dunamis, exousia, and apokaradokia, and a prayer guide designed to activate each dimension of the Messiette calling. This work is not written for the casual reader. It is written for the ready, willing, and able believers who hear the sound of the seventh trumpet and refuse to sit idle while the Kingdom advances. It is written for those who understand that the rising of the Messiettes army is here - that Ezekiel 37:1-10 is being fulfilled in this generation, and that Obadiah verses 17-21 are being unlocked and unleashed upon every willing vess Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Paperback. Condizione: new. Paperback. The Breath That Conquers Death"And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul." - Genesis 2:7In the beginning of all things, before the first syllable of human history was spoken, before the foundations of civilisation were laid, before the first empire rose or fell, there was a singular, unrepeatable, cosmically decisive act: God breathed. The Almighty, the self-existent One, the Uncreated Creator, stooped over a lifeless form fashioned from the dust of the earth and performed the most intimate act recorded in all of Scripture-He breathed into the nostrils of man the breath of life. That breath was not merely biological oxygen; it was not a chemical reaction; it was not a metaphorical flourish. That breath was the very substance of divine life-the neshamah of the Almighty-transferred from the infinite, eternal, uncreated Source into a finite, temporal, created vessel.This book is a deep etymological and theological investigation into the nature of that breath. It is a study of the Hebrew, Greek, and Aramaic vocabulary of divine respiration. It is an exploration of the relationship between the Breath of the Lord and the annihilation of death. For if death entered through the forfeiture of that breath, then the reversal of death-the resurrection-must come through the restoration of that same breath. This is the thesis of this entire work: the Breath of the Lord is the power against death.The English word "breath" is woefully insufficient to contain the theological freight carried by the original biblical languages. In Hebrew, we encounter at least three primary terms: neshamah(), the divine inbreathing, the breath of God that constitutes the spirit of man; ruach (), the wind, spirit, and animating power of God that moves across chaos and brings order; and naphach (), the verbal act of breathing, blowing, or exhaling divine life into that which is dead. In Greek, the New Testament employs pneuma(pnema), the Spirit-the very breath-wind of God that raised Christ from the dead and shall quicken our mortal bodies. In Aramaic, the Syriac Peshitta presents rukha (), the Spirit-Breath, and particularly Rukha d'Qudsha ( ), the Holy Spirit, the Breath of Holiness, the sanctifying wind of the Almighty that stands as the absolute antithesis to death.The 153 Protocol-the divine signature of completion drawn from the miraculous catch of fish in John 21:11-governs the architecture of this work. One hundred and fifty-three is the triangular number of seventeen, the number of victory. It is the number of the sons of God drawn into the unbroken net of the Kingdom. It is the number that governs the structure of divine completion across all of our publications. In this volume, the 153 Protocol manifests in the 153 Scriptures catalogued in Appendix B, each one a witness to the Breath of God as the power against death.The theological framework undergirding this study is the doctrine of partaking in the divine nature. As the Apostle Peter declares, we are made "partakers of the divine nature" (2 Peter 1:4). The nature of God is creativity-He is the Creator whose very mode of existence is to create, to speak, to breathe into being that which was not. When He shares His creative fiat with His creation, He does so after the pattern of seven times-seven days, seven spirits, seven seals, seven trumpets, seven bowls, seven churches, seven thunders. The breath of the Lord is the vehicle through which this creative fiat is transmitted. And the ultimate expression of that creative fiat is the annihilation of death itself.From Genesis to Revelation its showing that the purpose of God from eternity has been to bring many sons to glo Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

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Paperback. Condizione: new. Paperback. The Sacred Question Across the AgesThere is a question older than empires, older than the rise and fall of dynasties, older than the calendars of men. It is not the question of the curious; it is the question of the covenant-keeper. It is the question "How long?" - and it has been asked, in every generation, by those who carry the burden of the promises of God in the midst of the contradictions of history.From the wilderness wanderings to the apocalyptic altar, from Moses standing before Pharaoh to John beholding the Lamb, the sacred question has not aged. It has only deepened. It has only matured. It has only ripened, as wine ripens in the dark cellar of waiting.The First AskingThe first time "How long?" appears as a divine question in the Scripture, it is not man asking God - it is God asking man. In Exodus 10:3 the LORD sends Moses and Aaron to Pharaoh and the message they carry is itself the question: "How long wilt thou refuse to humble thyself before me?"This is a critical inversion that the modern church has largely missed. We assume "How long?" is the cry of suffering humanity reaching upward. But the Scripture begins with "How long?" as the cry of grieved Deity reaching downward. Before any saint ever asked God how long He would tarry, God had already asked Pharaoh how long he would resist.Exodus 10:3 - "How long wilt thou refuse to humble thyself before me?"The implication is staggering. The patience of God is itself a measured thing. There is a "how long" in the heart of heaven, and that "how long" becomes the rhythm of intercession in the heart of the saints. We learn to pray "How long?" because God Himself has prayed it first.The Trilingual Foundation of the QuestionTo grasp the depth of the question, we must hear it in the three sacred tongues that the Spirit has used to bear witness to Christ across the ages: Hebrew, the language of the prophets; Greek, the language of the apostles; and Aramaic, the language of the Lord Himself in His earthly speech and the language of the Peshitta which preserves the eastern witness of the church.Hebrew: (ad-mathai) Greek: ews pote (heos pote) Aramaic (Peshitta): (edamma l-emmatay) - Until when? How long?The Hebrew (ad-mathai) is the construction David sings in Psalm 13. It does not merely ask the duration of suffering; it pleads for the terminus, the appointed end. The Hebrew mind cannot ask "how long?" without believing there is a "until." The very grammar of the cry presupposes the certainty of an end.The Greek ews pote (heos pote) carries the same weight in the New Testament. It is the phrase Jesus used when He said, "O faithless and perverse generation, how long shall I be with you? how long shall I suffer you?" (Matthew 17:17). And it is the phrase the souls under the altar use in Revelation 6:10. The same Greek question travels from the lips of Christ on the earth to the lips of the martyrs in the heavenlies, binding the entire dispensation together in one continuous cry.The Aramaic (edamma l-emmatay), preserved in the Syriac Peshitta, is the form in which the Eastern church received the cry. It is the language closest to what Jesus actually spoke when He stood among the multitudes and uttered the question. To pray "How long?" in Aramaic is to pray it in the very tongue of the Master.Why the Question is HolyThe question is holy because it is the question of love that has not stopped expecting. It is the question of hope that has not surrendered. It is the question of faith that has not let go. It is, in the deepest sense, the question of the three that abide - faith, hope, and love - pressed into a single syllable of urgency. This item is printed on dema Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

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Paperback. Condizione: new. Paperback. The number 153 is one of the most sacred and mysterious numbers in the Holy Scriptures. In the Gospel of John, chapter 21, verse 11, Simon Peter drew the net to land full of great fishes-one hundred and fifty-three-and for all there were so many, yet was not the net broken. This miraculous catch, orchestrated by the risen Christ Himself, stands as an eternal testimony to the supernatural abundance of God and the unbreakable covenant of His grace.In the spirit of this divine number, we present 459 declarations-three times 153, a threefold cord for the Trinity-drawn from the ministries of five vindicated generals of the faith. These are men whose lives have demonstrated that the supernatural power of Jesus Christ did not end with the Book of Acts but continues to this day, across continents and centuries. These are men who have stood as partakers of the divine nature, through whom God has shown Himself alive by signs, wonders, and miracles.From F.F. Bosworth, who proved that divine healing belongs to every believer through the finished work of Calvary, to William Branham, whose prophetic ministry marked the greatest outpouring of the Holy Spirit since the day of Pentecost; from Uebert Angel, the Ra'ah Prophet pioneering supernatural demonstrations in our generation, to Pastor Chris Oyakhilome, whose Healing Streams have touched millions across every continent; and Apostle Johnson Suleman, whose fire-anointed ministry at Omega Fire Ministries continues to shake the nations-these generals carry a common vindication: the supernatural endorsement of Jesus Christ as the Head of all creation.This volume is organized into three pillars of 153: the first 153 are quotes that reveal the heart of these generals; the second 153 are learnable, pragmatic, intrinsic intricacies drawn from their five distinct disciplines; and the third 153 are hardcore spoken principles and practices for creating supernatural manifestations at the highest levels of excellence and experience.Let these 459 declarations ignite your faith, awaken your spirit, and position you to receive the fullness of what God has prepared for those who believe. For God's nature is creativity. Signs of grace follow. He shares His creative fiat after the pattern of seven times, and He shows Himself alive through signs, wonders, and miracles across the ages.One hundred and fifty-three great fishes. One unbroken net. One risen Christ standing on the shore, calling His disciples to cast their nets on the right side. The 459 declarations gathered in this volume-153 quotes, 153 intricacies, 153 principles-are not mere words. They are seeds of supernatural faith planted by generals who were vindicated by the power of God in their generation.From the healing revivals of F.F. Bosworth to the prophetic fire of William Branham, from the supernatural dimensions opened by Uebert Angel to the global healing streams of Pastor Chris Oyakhilome, and from the fire-anointed declarations of Apostle Johnson Suleman-these voices form a single chorus: Jesus Christ is alive, His power has not diminished, and the supernatural is the birthright of every child of God.Together, these 459 declarations form a threefold cord of supernatural preparation that cannot easily be broken-three times 153, the fullness of the number of the great catch, tripled for the Trinity, and released for the generation of Godsent lights who will carry the supernatural power of Jesus Christ to the 156 nations and beyond.As partakers of the divine nature, we declare that God's nature is creativity. Signs of grace follow those who believe. He shares His creative fiat after the pattern of seven times. He shows Himself alive through signs, wonders, and miracles across the ages. And the net-for all there were so many-was not broken. This item is printed on dema Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Paperback. Condizione: new. Paperback. Verily, I write this volume not from the cold tower of theory, but from the watchtower of a watchman who hath heard the cry of the nations and who hath seen the long shadow of want that hath fallen upon the children of men. I have walked among kings and among the lowliest of villages, among the embassies of the great and among the huts of the broken-hearted. I have seen, with mine own eyes, the laughter of the wealthy who knew not the LORD, and I have seen the tears of the saints who knew the LORD and yet who tasted dust and gravel for bread.And I bear witness this day, before the throne and before the church, that the LORD hath set a controversy with poverty. He hath put on the apparel of vengeance for a cloke, and He hath risen against the spirit that hath robbed His people of their inheritance. For we serve no pauper-God. We serve the God of whom the cattle upon a thousand hills are His, and the silver and the gold, and the wells, and the harvests, and the streams of living water that issue out of His throne.This volume is built upon a single confession: that poverty, in its every form - material, mental, moral, generational, civic, ecclesial, national - is satanic in origin, in operation, and in end. It is not the seal of holiness. It is not the badge of humility. It is not the price of grace. It is the burglary of devils against the saints of the Most High, and it shall end where every work of darkness shall end: consumed by fire forever.We serve no pauper-God.I owe much to the cloud of witnesses who have gone before in this contention. F.F. Bosworth taught the church that healing and provision are twin streams from the one fountain of the cross. William Marrion Branham testified that the same God who fed Israel in the wilderness is yet a provider unto His remnant. Pastor Chris Oyakhilome hath proclaimed, in season and out, that the saint of God is heir of the world. Uebert Angel hath unsealed, by revelation, the prophetic economy of heaven. Apostle Johnson Suleman hath stood as a watchman against every spirit of poverty that would crouch at the door of the African continent and the African diaspora. J. Preston Eby hath drawn back the veil upon the ages and the manifold purposes of God. The redemption is total, and want hath no warrant in the new covenant.I was visited in 1993, when I was yet young in the ways of God, and the LORD shewed me that the gospel of the kingdom is the gospel of provision. I was visited again in 1999, when the LORD set my feet upon the watchtower of nations. I was visited again in 2019, when the LORD spake unto me concerning the long famine that hath wasted whole peoples and the breaking of that famine in this generation. These visitations are not the property of one man. They are the patrimony of the church.Reader, take up this book not as a curiosity, but as a sword. Read it with thy Bible open, with thy pen ready, with thy knees bowed. For one hundred and fifty-three scriptures shall stand before thee, witnesses out of the law and the prophets, the gospels and the epistles, the apocalypse and the psalter - a net full of great fishes, an hundred and fifty and three, and the net shall not be broken. And one hundred and fifty-three reasons shall march behind them, ordered and arrayed, every reason a battalion against the lie that poverty pleaseth God.If thou wilt give heed, thou shalt rise up from this volume a different man, a different woman, a different ministry, a different nation. The siege shall break. The doors of brass shall be cut in sunder. The bars of iron shall be broken. And thou shalt come forth, as did Joseph, out of the dungeon to the throne - and as did Benjamin, out of want to abundance - for the Joseph of the earth and the Benjamin of the earth are arising in this generation, and they shall feed many nations.So s Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Condizione: As New. Unread book in perfect condition.

Condizione: New.

Condizione: New.

Condizione: New.

Condizione: As New. Unread book in perfect condition.

Condizione: New.

Condizione: New.

Condizione: As New. Unread book in perfect condition.

Condizione: As New. Unread book in perfect condition.