Daniel j shepard (102 risultati)
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Da: Half Price Books Inc., Dallas, TX, U.S.A.Half Price Books Inc.
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paperback. Condizione: Very Good. Connecting readers with great books since 1972! Used books may not include companion materials, and may have some shelf wear or limited writing. We ship orders daily and Customer Service is our top priority.
Lingua: Inglese
Editore: First Page Pubns, Livonia R, Michigan, U.S.A. 1996
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Da: Riverhorse Books, Saginaw, MI, U.S.A.Riverhorse Books
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Soft cover. Condizione: As New. Condizione sovraccoperta: No Jacket Issued. A beautiful copy that appears unread. This book has no chips or tears; there is no remainder mark; the binding is solid; no internal markings.
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Da: GreatBookPrices, Columbia, MD, U.S.A.GreatBookPrices
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Condizione: As New. Unread book in perfect condition.
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Da: GreatBookPrices, Columbia, MD, U.S.A.GreatBookPrices
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Condizione: As New. Unread book in perfect condition.
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Da: GreatBookPrices, Columbia, MD, U.S.A.GreatBookPrices
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Da: WF Sandercombe, Burlington, ON, CanadaWF Sandercombe
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EUR 7,15
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Soft cover. Condizione: Very Good+. First Edition. 290 pp. Light edge and corner wear with a flat uncreased spine; no interior markings. Cover art by Danilo. This anthology contains: The Sun Spider - a novelette by Lucius Shepard; Cilia of Gold - a novelette by Stephen Baxter; Dawn Venus - a novelette by G. David Nordley; Touchd…own by Nancy Kress; The Difficulties Involved in Photographing Nix Olympica by Brian W. Aldiss; The Very Pulse of the Machine by Michael Swanwick; Ex Vitro by Daniel Marcus; Into the Blue Abyss by Geoffrey A. Landis; Second Skin by Paul J. McAuley; and Good Bye Robinson Crusoe - a novelette by John Varley. Danilo Ducak; (illustratore). Book.
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Da: GreatBookPrices, Columbia, MD, U.S.A.GreatBookPrices
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Condizione: As New. Unread book in perfect condition.
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Da: GreatBookPrices, Columbia, MD, U.S.A.GreatBookPrices
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EUR 14,70
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Condizione: New.
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Da: Books From California, Simi Valley, CA, U.S.A.Books From California
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EUR 13,76
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paperback. Condizione: Fine.
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Da: Reader's Corner, Inc., Raleigh, NC, U.S.A.Reader's Corner, Inc.
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EUR 17,08
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Trade Paperback. Condizione: Near Fine. Condizione sovraccoperta: wraps. First Edition. This is a near fine first edition paperback copy, white spine. Volume 2 only, 477 pages with index. MEDIA SHIPPING ONLY, extra for airmail or international shipping.
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Da: Reader's Corner, Inc., Raleigh, NC, U.S.A.Reader's Corner, Inc.
Contatta il venditoreVenditore con 5 stelleCondizione: Usato - Quasi ottimo
EUR 17,08
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Trade Paperback. Condizione: Near Fine. Condizione sovraccoperta: wraps. First Edition. This is a near fine first edition paperback copy, white spine. Volume 1 only, 523 pages with index. MEDIA SHIPPING ONLY, extra for airmail or international shipping.
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Da: OUT-OF-THE-WAY BOOKS, North Adams, MI, U.S.A.OUT-OF-THE-WAY BOOKS
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EUR 22,48
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Soft cover. Condizione: Very Good. Very good soft cover edition. 523 pages.
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Da: Second Chance Books, Independence, OR, U.S.A.Second Chance Books
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EUR 24,27
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Soft cover. Condizione: Very Good. 1st Edition. Light edge rubbing. Book.
Editore: Allumination 2005-02-22 00:00:00 2005
Da: Gavin's Books, Santa Maria, CA, U.S.A.Gavin's Books
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EUR 9,35
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dvd. Condizione: Used - Very Good.
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Da: GreatBookPrices, Columbia, MD, U.S.A.GreatBookPrices
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EUR 26,73
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Condizione: New.
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Da: GreatBookPrices, Columbia, MD, U.S.A.GreatBookPrices
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EUR 27,73
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Condizione: New.
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Da: GreatBookPricesUK, Woodford Green, Regno UnitoGreatBookPricesUK
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EUR 12,83
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Condizione: New.
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Da: GreatBookPricesUK, Woodford Green, Regno UnitoGreatBookPricesUK
Contatta il venditoreVenditore con 5 stelleCondizione: Usato - Come nuovo
EUR 14,52
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Condizione: As New. Unread book in perfect condition.
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Da: GreatBookPricesUK, Woodford Green, Regno UnitoGreatBookPricesUK
Contatta il venditoreVenditore con 5 stelleCondizione: Nuovo
EUR 14,91
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Da: GreatBookPricesUK, Woodford Green, Regno UnitoGreatBookPricesUK
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Condizione: As New. Unread book in perfect condition.
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Da: Revaluation Books, Exeter, , Regno UnitoRevaluation Books
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EUR 19,05
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Paperback. Condizione: Brand New. 338 pages. 7.87x5.04x1.02 inches. In Stock.
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Da: GreatBookPricesUK, Woodford Green, Regno UnitoGreatBookPricesUK
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EUR 17,86
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Da: GreatBookPrices, Columbia, MD, U.S.A.GreatBookPrices
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EUR 33,89
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Condizione: New.
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Da: OUT-OF-THE-WAY BOOKS, North Adams, MI, U.S.A.OUT-OF-THE-WAY BOOKS
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EUR 33,72
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Soft cover. Condizione: Very Good. Very good soft cover edition. 477 pages.
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Da: GreatBookPricesUK, Woodford Green, Regno UnitoGreatBookPricesUK
Contatta il venditoreVenditore con 5 stelleCondizione: Usato - Come nuovo
EUR 19,55
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Condizione: As New. Unread book in perfect condition.
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Da: GreatBookPricesUK, Woodford Green, Regno UnitoGreatBookPricesUK
Contatta il venditoreVenditore con 5 stelleCondizione: Usato - Come nuovo
EUR 21,22
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Condizione: As New. Unread book in perfect condition.
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Da: GreatBookPricesUK, Woodford Green, Regno UnitoGreatBookPricesUK
Contatta il venditoreVenditore con 5 stelleCondizione: Nuovo
EUR 21,67
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Condizione: New.
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Da: CitiRetail, Stevenage, Regno UnitoCitiRetail
Contatta il venditoreVenditore con 5 stelleCondizione: Nuovo
EUR 17,19
EUR 42,63 spedizioneSpedito da Regno Unito a U.S.A.Quantità: 1 disponibili
Paperback. Condizione: new. Paperback. This essay will begin where we, humankind, have lead ourselves as we attempted to slash our way through the jungle of life's seemingly endless paradoxes. These paradoxes, which life has persistently thrown across our path, are signposts for us. They are indicators that we do not have all th…e answers. They warn us to beware. They warn us there is something wrong with our perception of life; there is something wrong with our thinking. They have a function of their own, they direct us towards a state of understanding where we are, what we are, and why it is we exist. In this essay, we will be attempting to understand the likes of Russell, Wittgenstein, Frege, Plotinus, and back again to Russell as we attempt to move past parts of Heidegger. Our objective will be to step back in time in order to get back to today. What is the point of going to all this trouble just to get back to where we started? The point is to bring back with us a new perception regarding a simpler solution to Russell's paradox. Why is this important? Presently we have a solution to Russell's paradox, which involves a complex understanding of 'separation through exclusionism', which in turn represents what we do to people in society. We separate individuals and groups from our own groups and ourselves. Once having separated them from ourselves we exclude them from ourselves through a process of rejection, exclusionism, and separation. It is Russell's paradox, which provides the key to rectifying these constant actions of rejection. For this reason we will accompany Russell as he travels eighteen hundred years back in time. This trip will allow us to bring back with us a different solution to Russell's paradox. This trip will allow us to bring back a process known as 'separation through inclusion'. Now the name would seem to imply our creating a paradox to act as a solution to Russell's paradox but as we shall see it does nothing of the kind. What it does is allow us to find a much simpler solution to Russell's paradox. 'But what does this concept of 'separation through exclusion' as opposed to 'separation through inclusion' have to do with me?' you may ask. The process provides an alternative means to resolving a fundamental paradox of mathematics, which in turn can be applied directly to the process of understanding life. It is the simplistic resolution of complex paradoxes, which provides us with a simplistic understanding of life. It is through this process that we shall see 'Ockham's razor not only cuts away the complexity of science but becomes the primary tool for Husserl's bracketing . Ockham's Razor now becomes not only a principle axiom for science but now moves on to become a principle axiom of philosophy. This is an essay beginning in complexity and ending in simplicity. Why is it that we must begin in complexity rather than begin at the logical point of origin, the point of simplicity? We begin in complexity for it is through complexity that we presently have begun to understand Russell's paradox . Presently we have solved Russell's paradox in a complex fashion. This has led us to understanding life in a complex manner. We cannot understand the simplicity of life as long as the basics remain complex. The solution to this problem lies in the understanding of Russell's paradox. Once you understand the end of this essay, you will begin to understand why it is that we must go back and make a correctional adjustment to our journey as individuals and as specie. The question becomes, 'How far back in time must we travel to do all this?' We must go back 1700 years. Who will lead us on this backtracking expedition? The honors will go to Bertrand Russell himself. Russell verbalized the paradox in 1901. As such, it is Russell's paradox. Therefore, it will be Russell who will lead our backtracking expedition, which will lead us to an underst Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.
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Da: CitiRetail, Stevenage, Regno UnitoCitiRetail
Contatta il venditoreVenditore con 5 stelleCondizione: Nuovo
EUR 17,19
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Paperback. Condizione: new. Paperback. Part I: Creating the paradox of a Perfect System 1. Introduction This tractate, Tractate 5: Leibniz and Theodicy, appears relatively unimportant when compared to the voluminous material found within the previous tractates. One must not forget, however, that we are dealing with abstractual c…oncepts. . It is theodicy we must examine in order to understand how we are to redirect the 'masquerading metaphysician' back to becoming a purist, a legitimate metaphysician as opposed to acting within an ontologist masquerading as a metaphysician. It is Leibniz who introduced the concept of 'perfection' and 'imperfection' and labeled such a concept with a unique term of its own, theodicy. .In terms of the shortness of the tractate, there is no doubt the tractate is 'shorter. The concepts with which the work, The War and Peace of a New Metaphysical Perception, deals are abstractual in nature and as such 'perfection' and 'imperfection' are found to be, metaphysically speaking, non-relativistic in nature. Should one feel uncomfortable with the concept of puristic non-relativistic values of abstraction, one may find comfort in reexamining the diagram introducing this tractate. Upon doing so, admirers of Leibniz may find comfort in observing that although the tractate regarding Leibniz may be 'shorter' than the other tractates, Leibniz and the concept with which he dealt take up more space within the diagram and require the listing of his name more frequently than any other philosopher. In addition, the diagram credits Leibniz with having established the first thought of there acting within a distinctly separate and independent 'location' existing 'isolated from' the physical. So much for the 'shortness' of the Leibniz' tractate, but what of the emotional approach versus the less objective approach found within the tractate itself as 'compared' to the first four tractates? Leibniz introduced a very emotional concept, the concept of humanity, the concept of all forms of abstractual knowing acting within 'imperfect' versus simply the individual in the puristic sense of the word. Such personal re-characterization of our very essence deserves its own unique emotional response. Leibniz, through his work, re-characterizes our, humanity's, actions as being 'imperfect'. Leibniz creates the concept of imperfection becoming a location of the lack of 'perfect quality' through the emergence of a new location. As the new location emerges, its characteristic becomes defined: Perfection exists. As such the concept of 'omni.' spreads to action as well as knowledge, power, and presence. Through Leibniz, 'Separation through exclusion' becomes a necessity. And where will examining Leibniz and theodicy take us? It will take us to the metaphysician who perhaps was the first philosopher since Leibniz to discard the facade of being 'an ontologist working in the guise of a metaphysician'. It will take us to the work of Immanuel Kant himself. Leibniz attempted to create a term to resolve what he considered to be a paradox underscoring religious and philosophical thought. Theodicy, a term introduced by Leibniz to characterize the topic of God's government of the world in relation to the nature of man. The problem is the justification of God's goodness and justice in view of the evil in the world. He attempted to compartmentalize the contradictory discussion regarding the concept of a 'perfect' God being 'perfectly good' while allowing 'evil' to exist, while allowing evil to take place, while allowing evil to be created 'within' It's personal creation which 'lesser' 'beings' call 'the universe'. But Leibniz failed to recognize that as soon as he accepted the first three forms of 'omni-', omniscience, omnipotence, and omnipresence, than the fourth form, omnibenevolence, became an invalid concern to both religion and philosophy. This item is Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.
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Da: CitiRetail, Stevenage, Regno UnitoCitiRetail
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Paperback. Condizione: new. Paperback. 'Hegel's Theory. is a philosophical summit ' So it is 'a' summit appears to have been reached only for us to find, having attained such a summit, a new summit awaits beyond the one we just laboriously conquered. The climb towards Hegel's summit began with 'nothingness' and revealed stunning… paradoxes great metaphysical thinkers such as Zeno, Aristotle, Boethius, Copernicus, Leibniz, Kant, and Hegel himself attempted but failed to resolve. The gallant attempts put forward by these great thinkers led to metaphysical perceptions which temporarily satisfied segments of our species but never rose to the level of consensus required of a universal metaphysical model. A universal metaphysical model answers, at a minimum, three metaphysical questions: Where am I? What am I? And, Why do I exist? From such a model the term 'I' finds itself, naturally and with an ease of complete continuity, capable of being rationally replaceable with the terms: 'you', 'we', 'you and I together', 'humanity', 'life', 'the earth', 'the solar system', 'the galaxy', 'other life forms within the universe', 'all life forms within the universe', 'the universe', 'all universes'. . Hegel is no different just because we come to 'a' summit. There is always a summit to follow each summit we conquer. To state: 'Hegel's Theory. is a philosophical summit.' is not to imply there are no other summits awaiting us. Before we can begin our climb to the next summit, we need to understand the new perception Hegel displayed for us. It is Hegel's metaphysical system, which raises the question regarding the need of 'a creator of the universe', the need of' 'a primal cause', the need of 'a first Cause'. .What then of 'God' being 1st truth? . Hegel's system would suggest there is no 'need' for God, no 'need' for primal cause, no 'need' for 1st cause to exists since the universe would appear to be timeless, would appear to have 'always' been. The problem becomes the operative word, 'universe', for everything we observe, believe, or reason suggests timelessness is not simply a perceptual option. The most obvious yet simultaneously obscure result is that a 'second' location emerges as 'the' solution to the problem. In essence, Hegel's system reinforced what Zeno, Aristotle, Boethius, Copernicus, Leibniz, and Kant had already reinforced one with the other. This is not to say Hegel's system lacked new insights for our species. . It is the ideas and actions identified within this quote from Rockmore, which need addressing if we are to resolve the issues Hegel brings metaphysics. It is the concept of the universe not needing a 'creator' and yet finding an acceptable significance for 'God' which needs to be addressed and resolved before we can fully appreciate what it is Hegel may have stumbled upon: 1.The universe had no 'beginning' from which it evolved. 2.The universe is timeless and has no 1st cause. The problem seems paradoxically irresolvable in terms of either a Cartesian system or a non-Cartesian system. It is for this very reason the new metaphysical model presented in this tractate may well be 'the' solution to the problem. The metaphysical model presented is not one of Cartesianism nor one of non-Cartesianism but rather the metaphysical system being presented is one of a non-Cartesian system 'powered' by a Cartesian system located 'within' the a non-Cartesian system using the process of 'separation' through 'inclusion' versus 'separation' through 'exclusion'. The questions then become: What is a non-Cartesian system and what is a Cartesian system and how can the two exist one 'within' the other? Why is the first located 'within' the second rather than the second located 'within' the first? In fact why is either located 'within' as opposed to being located independently one from the other and separated through the process of exclusion? This item i Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.
