diamond eliezer (29 risultati)

Hardcover. Condizione: Very Good. Condizione sovraccoperta: Very Good. John Fontana (Jacket Design); Betsy Platkin Teutsch (Illustrations); Betty Shirley (Photo); Adam & Eve from the 'Tsene u-Rena' (Jacket Illustration); Zion M. Ozeri, YIVO Institute for Jewish Research, et al. (Jacket Photos) (illustratore). 1st Edition. 357 + x pp. Stated first edition! Solidly and tightly bound copy with moderate external, but minimal internal wear and use. Copy with crisp and bright pages. Light pencil markings and marginalia throughout text. Smooth covers. Mildly or minimally shelf worn. Mildly or minimally bumped cover board corners. Price inside front flap cut out. Dust jacket shows minimal wear around edges, and in some places.

Paperback. Condizione: Very Good. Center for the Study of World Religions, 2002. Book has a slight odor, mild rubbing and smudges to covers, fading to spine, small folds to top corner of a small group of pages. otherwise in very good condition, strong binding, unmarked pages; an overall sturdy copy with sharp text.

Condizione: New. In.

Condizione: New. Print on Demand.

Paperback. Condizione: Brand New. 515 pages. 8.50x5.75x1.00 inches. In Stock.

PAP. Condizione: New. New Book. Shipped from UK. THIS BOOK IS PRINTED ON DEMAND. Established seller since 2000.

Hardbound. Condizione: Very Good. Octavo in dust jacket, x, 228 pp., notes, bibliography, index.

PAP. Condizione: New. New Book. Delivered from our UK warehouse in 4 to 14 business days. THIS BOOK IS PRINTED ON DEMAND. Established seller since 2000.

hardcover. Condizione: New. In shrink wrap. Looks like an interesting title!

Paperback. Condizione: New. In shrink wrap. Looks like an interesting title!

hardcover. Condizione: Very Good. Hardbac--excellent condition--no dust cover.

RARE illustrated bilingual Hebrew and English Passover Haggadah with an appendix containing a comprehensive collection of the laws of Pesach in English. Contains 70 color illustrations. 280x215mm. 142 pages. Illustrated Softcover. Cover and spine rubbed and dirty. Cover corners, edges and spine edges bumped. Extreme pages partly water-stained and wavy - NO damage to illustrations or text. All other pages fore edge wavy. [SUMMARY]: This extremely rare, beautifully illustrated Passover Haggadah has sustained some wear, but is still in good reading condition. The book is in : Hebrew English.

Condizione: New. In.

hardcover. Condizione: Good. Connecting readers with great books since 1972! Used textbooks may not include companion materials such as access codes, etc. May have some wear or writing/highlighting. We ship orders daily and Customer Service is our top priority!

Condizione: Very good.

Hardcover. Condizione: new. Hardcover. The existence of ascetic elements within rabbinic Judaism has generally been either overlooked or actually denied. This is in part because asceticism is not commonly identified with celibacy, whereas the rabbis emphasized sexuality as a positive good. In addition, argues Eliezer Diamond, it serves the theological agendas of both Jewish and Christian scholars to characterise Judaism as non- or anti-ascetic. In fact, however, Diamond shows that rabbinic asceticismdoes indeed exist. This asceticism is secondary, rather than primary, in that the rabbis place no value on self-denial in and of itself, but rather require themselves the virtual abandonment offamilial, social, and economic life in favour of an absolute commitment to the study of the Torah. It is an asceticism of neglect, rather than negation. One form of asceticism in particular - fasting - became increasingly popular in the wake of the destruction of the second temple. He traces this to the need to mourn the temple's devastation but also to the cessation of temple -related rituals. Diamond shows that fasting was seen as a substitute for these rituals when the Temple wasdestroyed. The existence of ascetic elements within rabbinic Judaism has generally been either overlooked or denied. This is in part because asceticism is not commonly identified with celibacy. In addition, argues Eliezer Diamond, it serves the theological agendas of both Jewish and Christian scholars to characterise Judaism as non- or anti-ascetic. Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability.

Hardback. Condizione: New. The existence of ascetic elements within rabbinic Judaism has generally been either overlooked or actually denied. This is in part because asceticism is not commonly identified with celibacy, whereas the rabbis emphasized sexuality as a positive good. In addition, argues Eliezer Diamond, it serves the theological agendas of both Jewish and Christian scholars to characterise Judaism as non- or anti-ascetic. In fact, however, Diamond shows that rabbinic asceticism does indeed exist. This asceticism is secondary, rather than primary, in that the rabbis place no value on self-denial in and of itself, but rather require themselves the virtual abandonment of familial, social, and economic life in favour of an absolute commitment to the study of the Torah. It is an asceticism of neglect, rather than negation. One form of asceticism in particular - fasting - became increasingly popular in the wake of the destruction of the second temple. He traces this to the need to mourn the temple's devastation but also to the cessation of temple -related rituals. Diamond shows that fasting was seen as a substitute for these rituals when the Temple was destroyed.

Condizione: New.

Hardcover. Condizione: new. Hardcover. The existence of ascetic elements within rabbinic Judaism has generally been either overlooked or actually denied. This is in part because asceticism is not commonly identified with celibacy, whereas the rabbis emphasized sexuality as a positive good. In addition, argues Eliezer Diamond, it serves the theological agendas of both Jewish and Christian scholars to characterise Judaism as non- or anti-ascetic. In fact, however, Diamond shows that rabbinic asceticismdoes indeed exist. This asceticism is secondary, rather than primary, in that the rabbis place no value on self-denial in and of itself, but rather require themselves the virtual abandonment offamilial, social, and economic life in favour of an absolute commitment to the study of the Torah. It is an asceticism of neglect, rather than negation. One form of asceticism in particular - fasting - became increasingly popular in the wake of the destruction of the second temple. He traces this to the need to mourn the temple's devastation but also to the cessation of temple -related rituals. Diamond shows that fasting was seen as a substitute for these rituals when the Temple wasdestroyed. The existence of ascetic elements within rabbinic Judaism has generally been either overlooked or denied. This is in part because asceticism is not commonly identified with celibacy. In addition, argues Eliezer Diamond, it serves the theological agendas of both Jewish and Christian scholars to characterise Judaism as non- or anti-ascetic. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.

Hardback. Condizione: New. The existence of ascetic elements within rabbinic Judaism has generally been either overlooked or actually denied. This is in part because asceticism is not commonly identified with celibacy, whereas the rabbis emphasized sexuality as a positive good. In addition, argues Eliezer Diamond, it serves the theological agendas of both Jewish and Christian scholars to characterise Judaism as non- or anti-ascetic. In fact, however, Diamond shows that rabbinic asceticism does indeed exist. This asceticism is secondary, rather than primary, in that the rabbis place no value on self-denial in and of itself, but rather require themselves the virtual abandonment of familial, social, and economic life in favour of an absolute commitment to the study of the Torah. It is an asceticism of neglect, rather than negation. One form of asceticism in particular - fasting - became increasingly popular in the wake of the destruction of the second temple. He traces this to the need to mourn the temple's devastation but also to the cessation of temple -related rituals. Diamond shows that fasting was seen as a substitute for these rituals when the Temple was destroyed.

Soft cover. Condizione: Very Good. Derovan, Daniel (illustratore). In Hebrew and English. 142 pages. 28 x 22 cm.

Paperback. Condizione: new. Paperback. Diverse aspects of Jewish dreams through the varied prisms of several scholars and the classical Jewish texts. This volume also contains a dream journal section at the end so that readers can record their own dreams in this book. Dreams are the interior sleeping experiences of individual people, sometimes remembered by a person when he awakens, often not, sometimes narrative, other times disjointed and symbolic in flashes or episodes. Whether stories or scenes, we sometimes want more from our dreams than just entertainment. Before Freud, many literate interpreters of dreams assumed that these internal episodes were portents of the future revealed to individuals by some external angel or God. A person's dreams were personal portals through which he or she could glimpse outside and see his fortune-to-come. That is how the Bible, the Talmud and later rabbinic texts present the subjects of dreams and the acts of dream interpretation. After Freud's radical paradigm shift, the norm was to see dreams as windows into the personal fears and wishes that stemmed from an individual's life experiences. Freud observably disavowed the notion that an independent ontological realm was sending messages to people via their dreams. He saw them as another means by which to delve into people's inner psyches, as messages from the interior and from the near or distant past. This item is printed on demand. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.

HRD. Condizione: New. New Book. Delivered from our UK warehouse in 4 to 14 business days. THIS BOOK IS PRINTED ON DEMAND. Established seller since 2000.

HRD. Condizione: New. New Book. Shipped from UK. THIS BOOK IS PRINTED ON DEMAND. Established seller since 2000.

Condizione: new. Questo è un articolo print on demand.

Hardback. Condizione: New. This item is printed on demand. New copy - Usually dispatched within 5-9 working days.

Hardcover. Condizione: new. Hardcover. The existence of ascetic elements within rabbinic Judaism has generally been either overlooked or actually denied. This is in part because asceticism is not commonly identified with celibacy, whereas the rabbis emphasized sexuality as a positive good. In addition, argues Eliezer Diamond, it serves the theological agendas of both Jewish and Christian scholars to characterise Judaism as non- or anti-ascetic. In fact, however, Diamond shows that rabbinic asceticismdoes indeed exist. This asceticism is secondary, rather than primary, in that the rabbis place no value on self-denial in and of itself, but rather require themselves the virtual abandonment offamilial, social, and economic life in favour of an absolute commitment to the study of the Torah. It is an asceticism of neglect, rather than negation. One form of asceticism in particular - fasting - became increasingly popular in the wake of the destruction of the second temple. He traces this to the need to mourn the temple's devastation but also to the cessation of temple -related rituals. Diamond shows that fasting was seen as a substitute for these rituals when the Temple wasdestroyed. The existence of ascetic elements within rabbinic Judaism has generally been either overlooked or denied. This is in part because asceticism is not commonly identified with celibacy. In addition, argues Eliezer Diamond, it serves the theological agendas of both Jewish and Christian scholars to characterise Judaism as non- or anti-ascetic. This item is printed on demand. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.

Condizione: New. PRINT ON DEMAND pp. 240.

Buch. Condizione: Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - The existence of ascetic elements within rabbinic Judaism has generally been either overlooked or actually denied. Diamond shows that rabbinic asceticism does indeed exist. This asceticism is mainly secondary, rather than primary, in that the rabbis place no value on self-denial in and of itself, but rather require of themselves the virtual abandonment of familial, social, and economic life in favor of an absolute commitment to the study of the Torah. It is an asceticism of neglect, rather than negation. He also notes that this asceticism of neglect dovetails with the rabbinic theology of sin and punishment, which encourages delaying gratification in this world in the hopes of a greater reward in the next.