einbinder susan (132 risultati)

paperback. Condizione: Good.

Hardcover. Condizione: Very Good. HARDCOVER Very Good - Crisp, clean, unread book with some shelfwear/edgewear, may have a remainder mark - NICE Standard-sized.

Condizione: Very Good. 1st. Pages intact with possible writing/highlighting. Binding strong with minor wear. Dust jackets/supplements may not be included. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.

Condizione: Good. 1st. Pages intact with minimal writing/highlighting. The binding may be loose and creased. Dust jackets/supplements are not included. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.

Paperback. Condizione: Very Good. No Jacket. May have limited writing in cover pages. Pages are unmarked. ~ ThriftBooks: Read More, Spend Less.

Soft cover. Condizione: Near Fine. No Jacket. 1st Edition. NF. Although no specific indicators, this is the 1st Printing of the 2003 Green Integer 1st Edition (US) thus, translated from the Arabic by Kamal Boullata, Susan Einbinder and Mirène Ghossein, edited, with foreword, by Ghossein and Bullata, and introduction by Ghossein. Book is straight, square, tightly and evenly bound and free of markings, blemishes and creasing at gutter, hinges or spine. Cover is clean and bright, with sharp corners and joints, straight head, tail, spine, hinges and edges, boldly legible lettering and crisply distinct design, artwork and Poet image. (Please see Seller images). ISBN 1931243298. ShiroBooks, independent bookseller, takes pride in accurate descriptions, careful wrapping and safe shipping. CONTACT SHIROBOOKS PRIOR TO ORDERING if any questions or for more information, details or photos.

Hardcover. Condizione: Very Good. No Jacket. Missing dust jacket; May have limited writing in cover pages. Pages are unmarked. ~ ThriftBooks: Read More, Spend Less.

Paperback. Condizione: Brand New. 39 pages. 8.75x5.75x0.25 inches. In Stock.

Paperback. Condizione: New. Eibinder states in her lecture that over the thirteenth century, the scattered poetic remains that document persecutions against Jews in royal France often refer to burning books. Young poet Meir ben Baruch of Rothenburg captured the tone of mourning and bereavement following the events of 1242 . . . The polemical and satirical restlessness of DaPiera's poems, the exquisite lyrical imagery of HaLevi's Zionide lament, the longing devotion to the Beloved of vernacular songs, all fuse in a remarkable tribute to Jewish study and students.

Hardbound. Condizione: Very Good. First Edition. Octavo in dust jacket, 232 pp., b/w illustrations, notes, bibliography, index.

Softbound. Condizione: Very Good. Quarto, corner stapled paper sheets, 9 pp.

Condizione: New.

Condizione: As New. Unread book in perfect condition.

paperback. Condizione: As New. Never read, no marks or highlighting in the book. Our copy is paperback showing light shelf-wear.

Condizione: Very Good. Location:22 232 pp. 22.

Hardcover. Condizione: Good. Condizione sovraccoperta: No Dust Jacket. First Edition. An ex-library copy in original dark blue cloth lettered in silver. The usual ex-libris markings. The binding is sound, the text is clean/unmarked, and there is little cover wear. No dust jacket. Book.

Paperback. Condizione: New. The Black Death of 1348-50 devastated Europe. With mortality estimates ranging from thirty to sixty percent of the population, it was arguably the most significant event of the fourteenth century. Nonetheless, its force varied across the continent, and so did the ways people responded to it. Surprisingly, there is little Jewish writing extant that directly addresses the impact of the plague, or even of the violence that sometimes accompanied it. This absence is particularly notable for Provence and the Iberian Peninsula, despite rich sources on Jewish life throughout the century. In After the Black Death, Susan L. Einbinder uncovers Jewish responses to plague and violence in fourteenth-century Iberia and Provence. Einbinder's original research reveals a wide, heterogeneous series of Jewish literary responses to the plague, including Sephardic liturgical poetry; a medical tractate written by the Jewish physician Abraham Caslari; epitaphs inscribed on the tombstones of twenty-eight Jewish plague victims once buried in Toledo; and a heretofore unstudied liturgical lament written by Moses Nathan, a survivor of an anti-Jewish massacre that occurred in TÀrrega, Catalonia, in 1348. Through elegant translations and masterful readings, After the Black Death exposes the great diversity in Jewish experiences of the plague, shaped as they were by convention, geography, epidemiology, and politics. Most critically, Einbinder traces the continuity of faith, language, and meaning through the years of the plague and its aftermath. Both before and after the Black Death, Jewish texts that deal with tragedy privilege the communal over the personal and affirm resilience over victimhood. Combined with archival and archaeological testimony, these texts ask us to think deeply about the men and women, sometimes perpetrators as well as victims, who confronted the Black Death. As devastating as the Black Death was, it did not shatter the modes of expression and explanation of those who survived it-a discovery that challenges the applicability of modern trauma theory to the medieval context.

Paperback. Condizione: New. The Black Death of 1348-50 devastated Europe. With mortality estimates ranging from thirty to sixty percent of the population, it was arguably the most significant event of the fourteenth century. Nonetheless, its force varied across the continent, and so did the ways people responded to it. Surprisingly, there is little Jewish writing extant that directly addresses the impact of the plague, or even of the violence that sometimes accompanied it. This absence is particularly notable for Provence and the Iberian Peninsula, despite rich sources on Jewish life throughout the century. In After the Black Death, Susan L. Einbinder uncovers Jewish responses to plague and violence in fourteenth-century Iberia and Provence. Einbinder's original research reveals a wide, heterogeneous series of Jewish literary responses to the plague, including Sephardic liturgical poetry; a medical tractate written by the Jewish physician Abraham Caslari; epitaphs inscribed on the tombstones of twenty-eight Jewish plague victims once buried in Toledo; and a heretofore unstudied liturgical lament written by Moses Nathan, a survivor of an anti-Jewish massacre that occurred in TÀrrega, Catalonia, in 1348. Through elegant translations and masterful readings, After the Black Death exposes the great diversity in Jewish experiences of the plague, shaped as they were by convention, geography, epidemiology, and politics. Most critically, Einbinder traces the continuity of faith, language, and meaning through the years of the plague and its aftermath. Both before and after the Black Death, Jewish texts that deal with tragedy privilege the communal over the personal and affirm resilience over victimhood. Combined with archival and archaeological testimony, these texts ask us to think deeply about the men and women, sometimes perpetrators as well as victims, who confronted the Black Death. As devastating as the Black Death was, it did not shatter the modes of expression and explanation of those who survived it-a discovery that challenges the applicability of modern trauma theory to the medieval context.

Condizione: New. In.

[v] 267p., dj (The Middle Ages series).

Hardcover. Condizione: Very good. Condizione sovraccoperta: Very good. Cloth, dj. Minor shelf wear. Else a bright, clean copy.

Condizione: As New. Jewish Culture and Contexts. viii, 262 pp., 1 map, 4 figs. Hardcover with pictorial boards. Unread, as new. New list price: $55.00.

Hardcover. Condizione: Good. Good - Bumped and creased book with tears to the extremities, but not affecting the text block, may have remainder mark or previous owner's name - GOOD Standard-sized.

PAP. Condizione: New. New Book. Shipped from UK. Established seller since 2000.

8vo Hardcover. Condizione: Very Good. 1st Edition. 262p. Contains full number line. Text is unmarked on bright pages. Rusty colored illustrated matte boards are pointed with light shelf wear on backside. Firmly bound with fully attached hinges. No jacket issued.

Hard cover. Condizione: Very good. No jacket. Cover is in excellent condition, with no visible flaws, apart from some light handling wear. Very small dents on top of spine, not covering text. Binding is tight and inside is clean and unmarked.

Paperback / softback. Condizione: New. New copy - Usually dispatched within 4 working days.

Paperback. Condizione: new. Paperback. The Black Death of 1348-50 devastated Europe. With mortality estimates ranging from thirty to sixty percent of the population, it was arguably the most significant event of the fourteenth century. Nonetheless, its force varied across the continent, and so did the ways people responded to it. Surprisingly, there is little Jewish writing extant that directly addresses the impact of the plague, or even of the violence that sometimes accompanied it. This absence is particularly notable for Provence and the Iberian Peninsula, despite rich sources on Jewish life throughout the century.In After the Black Death, Susan L. Einbinder uncovers Jewish responses to plague and violence in fourteenth-century Iberia and Provence. Einbinder's original research reveals a wide, heterogeneous series of Jewish literary responses to the plague, including Sephardic liturgical poetry; a medical tractate written by the Jewish physician Abraham Caslari; epitaphs inscribed on the tombstones of twenty-eight Jewish plague victims once buried in Toledo; and a heretofore unstudied liturgical lament written by Moses Nathan, a survivor of an anti-Jewish massacre that occurred in Tarrega, Catalonia, in 1348.Through elegant translations and masterful readings, After the Black Death exposes the great diversity in Jewish experiences of the plague, shaped as they were by convention, geography, epidemiology, and politics. Most critically, Einbinder traces the continuity of faith, language, and meaning through the years of the plague and its aftermath. Both before and after the Black Death, Jewish texts that deal with tragedy privilege the communal over the personal and affirm resilience over victimhood. Combined with archival and archaeological testimony, these texts ask us to think deeply about the men and women, sometimes perpetrators as well as victims, who confronted the Black Death. As devastating as the Black Death was, it did not shatter the modes of expression and explanation of those who survived it-a discovery that challenges the applicability of modern trauma theory to the medieval context. In After the Black Death, Susan L. Einbinder uncovers Jewish responses to plague and violence in fourteenth-century Provence and Iberia, discovering a fundamental continuity in Jewish worldview and means of expression. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.

Condizione: new.

Hardcover. Condizione: New. Condizione sovraccoperta: New. A new hardcover in a new dust jacket. 8vo. (6.5 x 1 x 9.5 inches) Text is bright and free of marks or underlining. Includes an appendix, notes, bibliography and an index. 240 pp. Fast shipping in a secure book box mailer with tracking. The Black Death of 1348-50 devastated Europe. With mortality estimates ranging from thirty to sixty percent of the population, it was arguably the most significant event of the fourteenth century. Nonetheless, its force varied across the continent, and so did the ways people responded to it. Surprisingly, there is little Jewish writing extant that directly addresses the impact of the plague, or even of the violence that sometimes accompanied it. This absence is particularly notable for Provence and the Iberian Peninsula, despite rich sources on Jewish life throughout the century. In After the Black Death, Susan L. Einbinder uncovers Jewish responses to plague and violence in fourteenth-century Provence and Iberia. Einbinder's original research reveals a wide, heterogeneous series of Jewish literary responses to the plague, including Sephardic liturgical poetry; a medical tractate written by the Jewish physician Abraham Caslari; epitaphs inscribed on the tombstones of twenty-eight Jewish plague victims once buried in Toledo; and a heretofore unstudied liturgical lament written by Moses Nathan, a survivor of an anti-Jewish massacre that occurred in Tàrrega, Catalonia, in 1348. Through elegant translations and masterful readings, After the Black Death exposes the great diversity in Jewish experiences of the plague, shaped as they were by convention, geography, epidemiology, and politics. Most critically, Einbinder traces the continuity of faith, language, and meaning through the years of the plague and its aftermath. Both before and after the Black Death, Jewish texts that deal with tragedy privilege the communal over the personal and affirm resilience over victimhood. Combined with archival and archaeological testimony, these texts ask us to think deeply about the men and women, sometimes perpetrators as well as victims, who confronted the Black Death. As devastating as the Black Death was, it did not shatter the modes of expression and explanation of those who survived it--a discovery that challenges the applicability of modern trauma theory to the medieval context. .