elbel martin (19 risultati)

hardcover. Condizione: New. 1st.

hardcover. Condizione: New. 1st.

Softcover. Condizione: As New. Martin Jab?rek; Marie Butula Cichá; Pavel Matyska; Jan Karpí?ek; Michal Estrada (illustratore). Leichte Abnutzungen. Vyjimecna komiksova kniha jako pocta dvema vyjimecnym osobnostem, ktere zazily podobne kratky, podobne tezky a podobne uzasny zivot - Julku Vargovi, tezce nemocnemu disidentu, ktery byl postrachem StB, a tragicky zesnulemu vytvarniku Martinu Jaburkovi.

Softcover. Condizione: Fine. Martin Jab?rek; Marie Butula Cichá; Pavel Matyska; Jan Karpí?ek; Michal Estrada (illustratore). Leichte Risse. Vyjimecna komiksova kniha jako pocta dvema vyjimecnym osobnostem, ktere zazily podobne kratky, podobne tezky a podobne uzasny zivot - Julku Vargovi, tezce nemocnemu disidentu, ktery byl postrachem StB, a tragicky zesnulemu vytvarniku Martinu Jaburkovi.

Condizione: NEW.

Condizione: NEW.

Condizione: New.

Hardcover. Condizione: new. Hardcover. The wall separating the cloister from the surrounding world is one of the most distinctive features of a monastery: it marks out the community of monks or friars and defines the very essence of a cloister. However, this wall was never completely impenetrable. Those inside interacted with those outside - in churches, in towns and villages, or even in the cloisters. It is this permeability of the cloister wall what constitutes the central motif of this book. Using the example of the Franciscan Friary of St Bernardino in Olomouc (nowadays in the Czech Republic) it analyses the interaction of the friars and the urban community. It focuses on the 17th and 18th centuries when, following the suppression of non-Catholic confessions, Roman Catholicism became the only official religion and the city became one of major ecclesiastical centres in the Habsburg Lands. The Franciscans significantly contributed to the formation of the new Catholic confessional culture in the city, yet they were just one of the many agents. They were forced to constantly re-negotiate their position and to compete with other religious institutions. The mendicant character of the order eventually proved to be their main advantage. Although the life in strict poverty brought many complications, it also greatly enhanced the prestige of the friars. Simultaneously, it motivated them to search for new and efficient ways to address the people. Begging for alms thus became one of the main forms of interaction between the friary and the local community, allowing the mendicants to extend their reach significantly, to emphasise their uniqueness and importance, and to patiently build their own network of ties to the local population. The story of the friary of St Bernardino in Olomouc demonstrates that early modern Roman Catholicism was not built unilaterally, from the top down, but was instead the result of synergy and even conflicts between many actors. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.

Rilegato. Condizione: new. Traduzione di Cerninova E. e Woock E. A.Roma, 2019; ril., pp. 192, ill.(Viella Historical Research. 14). Libro.

Condizione: As New. Unread book in perfect condition.

Condizione: NEW. Roma: Viella, 2015 9788867284894 Viella Historical Research 2 605 205 p. : ill. col., indice, bibliografia ; 24 cm. The Transformation of Confessional Cultures in a Central European City results from a series of projects about the history of Olomouc, a medium-sized royal city in Moravia in the present-day Czech Republic. Set in its regional as well as wider contexts, this study of Olomouc contributes to research into ecclesiastical and religious developments of both the late medieval and early modern periods, and in particular the confessional divisions that followed the German Reformation. The chapters of this book are divided along chronological lines and also divided by topics and themes including: Hussitism and Utraquism, the early Czech Reformation, the impact and influences of the German Reformation, and the revival of the Catholic Church from the second half of the seventeenth century. Even though the struggles between rival confessions in the city only took place between the 1530s and 1650s, the council had asserted the city's Catholicity against the Hussites in the fifteenth and early sixteenth centuries. This emphasis on the city's Catholic spirituality, and the importance to the urban community of Catholic ritual and ceremonies was restored from the second half of the seventeenth century. The image of religious life in Olomouc that emerges from this study is of a society with competing Catholic bodies and individuals not only opposed to non-Catholic churches but also with sharp internal rivalries between Catholic institutions over forms of ritual and styles of worship. The Transformation of Confessional Cultures in a Central European City results from a series of projects about the history of Olomouc, a medium-sized royal city in Moravia in the present-day Czech Republic. Set in its regional as well as wider contexts, this study of Olomouc contributes to research into ecclesiastical and religious developments of both the late medieval and early modern periods, and in particular the confessional divisions that followed the German Reformation. The chapters of this book are divided along chronological lines and also divided by topics and themes including: Hussitism and Utraquism, the early Czech Reformation, the impact and influences of the German Reformation, and the revival of the Catholic Church from the second half of the seventeenth century. Even though the struggles between rival confessions in the city only took place between the 1530s and 1650s, the council had asserted the city's Catholicity against the Hussites in the fifteenth and early sixteenth centuries. This emphasis on the city's Catholic spirituality, and the importance to the urban community of Catholic ritual and ceremonies was restored from the second half of the seventeenth century. The image of religious life in Olomouc that emerges from this study is of a society with competing Catholic bodies and individuals not only opposed to non-Catholic churches but also with sharp internal rivalries between Catholic institutions over forms of ritual and styles of worship. Kalous,Antonìn.

Condizione: NEW. Roma: Viella, 2019 9788833132570 Viella historical research 14 609 194 p. : indice, biografia, bibliografia ; 24 cm. The wall separating the cloister from the surrounding world is one of the most distinctive features of a monastery: it marks out the community of monks or friars and defines the very essence of a cloister. However, this wall was never completely impenetrable. Those inside interacted with those outside in churches, in towns and villages, or even in the cloisters. It is this permeability of the cloister wall what constitutes the central motif of this book. Using the example of the Franciscan Friary of St Bernardino in Olomouc (nowadays in the Czech Republic) it analyses the interaction of the friars and the urban community. It focuses on the 17th and 18th centuries when, following the suppression of non-Catholic confessions, Roman Catholicism became the only official religion and the city became one of major ecclesiastical centres in the Habsburg Lands. The Franciscans significantly contributed to the formation of the new Catholic confessional culture in the city, yet they were just one of the many agents. They were forced to constantly re-negotiate their position and to compete with other religious institutions. The mendicant character of the order eventually proved to be their main advantage. Although the life in strict poverty brought many complications, it also greatly enhanced the prestige of the friars. Simultaneously, it motivated them to search for new and efficient ways to address the people. Begging for alms thus became one of the main forms of interaction. The wall separating the cloister from the surrounding world is one of the most distinctive features of a monastery: it marks out the community of monks or friars and defines the very essence of a cloister. However, this wall was never completely impenetrable. Those inside interacted with those outside in churches, in towns and villages, or even in the cloisters. It is this permeability of the cloister wall what constitutes the central motif of this book. Using the example of the Franciscan Friary of St Bernardino in Olomouc (nowadays in the Czech Republic) it analyses the interaction of the friars and the urban community. It focuses on the 17th and 18th centuries when, following the suppression of non-Catholic confessions, Roman Catholicism became the only official religion and the city became one of major ecclesiastical centres in the Habsburg Lands. The Franciscans significantly contributed to the formation of the new Catholic confessional culture in the city, yet they were just one of the many agents. They were forced to constantly re-negotiate their position and to compete with other religious institutions. The mendicant character of the order eventually proved to be their main advantage. Although the life in strict poverty brought many complications, it also greatly enhanced the prestige of the friars. Simultaneously, it motivated them to search for new and efficient ways to address the people. Begging for alms thus became one of the main forms of interaction.

Condizione: New. 2019. Hardcover. . . . . .

Condizione: New. 2019. Hardcover. . . . . . Books ship from the US and Ireland.

Hardcover. Condizione: new. Hardcover. The wall separating the cloister from the surrounding world is one of the most distinctive features of a monastery: it marks out the community of monks or friars and defines the very essence of a cloister. However, this wall was never completely impenetrable. Those inside interacted with those outside - in churches, in towns and villages, or even in the cloisters. It is this permeability of the cloister wall what constitutes the central motif of this book. Using the example of the Franciscan Friary of St Bernardino in Olomouc (nowadays in the Czech Republic) it analyses the interaction of the friars and the urban community. It focuses on the 17th and 18th centuries when, following the suppression of non-Catholic confessions, Roman Catholicism became the only official religion and the city became one of major ecclesiastical centres in the Habsburg Lands. The Franciscans significantly contributed to the formation of the new Catholic confessional culture in the city, yet they were just one of the many agents. They were forced to constantly re-negotiate their position and to compete with other religious institutions. The mendicant character of the order eventually proved to be their main advantage. Although the life in strict poverty brought many complications, it also greatly enhanced the prestige of the friars. Simultaneously, it motivated them to search for new and efficient ways to address the people. Begging for alms thus became one of the main forms of interaction between the friary and the local community, allowing the mendicants to extend their reach significantly, to emphasise their uniqueness and importance, and to patiently build their own network of ties to the local population. The story of the friary of St Bernardino in Olomouc demonstrates that early modern Roman Catholicism was not built unilaterally, from the top down, but was instead the result of synergy and even conflicts between many actors. Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability.

hardcover. Condizione: New. 1st.

Condizione: New. Karel Hruza zaehlt zu den wenigen Historikern, die ungezwungen zwischen der Mediaevistik und der Geschichte des 20. Jahrhunderts wechseln und sich von keiner Staatsgrenze Fesseln anlegen lassen. Sein Ansatz eines vorbehaltlosen Dialogs auf mitteleuropaeischer .

8°, Pappband. Condizione: Gut. Erstauflage, EA. 381 Seiten guter bis sehr guter Zustand Sprache: Deutsch Gewicht in Gramm: 1100.

Buch. Condizione: Neu. Neuware - Karel Hruza zählt zu den wenigen Historikern, die ungezwungen zwischen der Mediävistik und der Geschichte des 20. Jahrhunderts wechseln und sich von keiner Staatsgrenze Fesseln anlegen lassen. Sein Ansatz eines vorbehaltlosen Dialogs auf mitteleuropäischer Ebene inspirierte eine Reihe von Kollegen und Freunden, ihm zum 60. Geburtstag einen Sammelband mit von seinem Werk beeinflussten wissenschaftlichen Beiträgen zu widmen.