Visualizzazione dei risultati per Guichard Michael (32 risultati)

paperback. Condizione: New.

paperback. Condizione: New.

Hardcover. Condizione: Very good condition. 152 pp. Concilium: Religion in the Seventies. Volume 090: [New Series: Volume 10, Number 9]: Moral Theology. LCC: 736431.

Paperback. Condizione: Brand New. 254 pages. 8.50x5.50x0.58 inches. In Stock.

Hardcover. Condizione: As New. (xii) 314 p.

hardcover. Condizione: New.

hardcover. Condizione: New.

569 S. 4to. Mit Abbildungen im Text und einer CD-ROM. Originalbroschur (Softcover). Archive Royales de Mari 31. Eine bibliotheksdublette in gutem Zustand, Text sauber. Sprache: fr.

Condizione: New.

Condizione: New.

Hardcover. Condizione: new. Hardcover. This colloquium brought together biblical scholars, Assyriologists and scholars of Antiquity to discuss the question of taboo and its transgressions, from the perspective of their disciplines and through their particular corpus of texts: Bible, literary or archaeological evidences from Mesopotamia, Ancient Greece, Ancient Egypt and the Mamelouk period. On the one side, the contributions highlight the absence of a term that would be the equivalent of the word "taboo", originally borrowed from the Polynesian languages by last century's anthropologists. It appears however that several characteristics connected to this concept are recurring in the societies under scrutiny. Thus, several contributions indicated the importance of food prohibitions as identity markers. These "table manners", such as the blood interdiction in ancient Israel, allow a group to establish its own boundaries from the inside, and to define its modes of belonging and recognition. It also happens that specific diets are used to describe a group from the outside. It can prove unjustified and caricatural, as is the case for the pork-less diet attributed to the Egyptians by Herodotus, or, on the contrary, reflect a socio-historic reality, like in the case of the Amorites, a nomadic tribe which ate desert truffles and raw meat. The identity function of diets is also highlighted in interethnic meetings, when minority groups, like the Jews in the Hellenistic periods, were forced to adapt their practice to avoid being excluded from the city's circles of influence. Sexual intercourse is a domain where laws hold little sway and where taboos help to define limits. Thus, prostitution in Ancient Israel was discussed as well as the metaphorical use of prostitution in prophetic discourse. Other contributions also analyzed the problem of interethnic marriages that blur the boundaries of the community, and the possibility, in extreme situations, to defy fundamental prohibitions such as incest in order to preserve other group values."Contact taboo" were also considered. They characterize exclusive places, like a sanctuary or the house of a high priestess, the entrance of which is limited solely to the initiated. Some objects, such as war spoils, or some people, like first-borns, receive a sacred character that necessitates that they be set aside from the group. Conversely, for them to be integrated, one is conditioned by the observance of a ritual or of postures that insure the protection of the remainder of the group. In order to understand prohibitions and various regulations, one needs to be aware of the economical and social context in which they develop as well as of the collective imaginary to which they refer. Thus Assyrians put into place a fundamental distinction between what is voluntary and involuntary. Taking into account involuntary mistakes allows explaining any type of trouble that is related to the behavior of the one affected by trouble. This sense of responsibility generates new prohibitions established by hemerology, which sets auspicious and inauspicious days. Knowing these days limits the risk for unconscious mistakes. For their part, the founding texts of Judaism at the Persian time express an ideal where law should be placed under the authority of the temple. The law of retaliation (lex talionis) and the penalties of mutilations it implies is here indicative more of an ideological construction than of a historical reality. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.

Hardcover. Condizione: new. Hardcover. This colloquium brought together biblical scholars, Assyriologists andscholars of Antiquity to discuss the question of taboo and itstransgressions, from the perspective of their disciplines and throughtheir particular corpus of texts: Bible, literary or archeologicalevidences from Mesopotamia, Ancient Greece, Ancient Egypt and theMamelouk period On the one side, the contributions highlight theabsence of a term that would be the equivalent of the word taboo,originally borrowed from the Polynesian languages by last centurysanthropologists. It appears however that several characteristicsconnected to this concept are recurring in the societies under scrutiny.Thus, several contributions indicated the importance of foodprohibitions as identity markers. These table manners, such as theblood interdiction in ancient Israel, allow a group to establish its ownboundaries from the inside, and to define its modes of belonging andrecognition. It also happens that specific diets are used to describe agroup from the outside. It can prove unjustified and caricatural, as isthe case for the pork-less diet attributed to the Egyptians byHerodotus, or, on the contrary, reflect a socio-historic reality, likein the case of the Amorites, a nomadic tribe which ate desert trufflesand raw meat. The identity function of diets is also highlighted ininterethnic meetings, when minority groups, like the Jews in theHellenistic periods, were forced to adapt their practice to avoid beingexcluded from the citys circles of influence.Sexual intercourse is a domain where laws hold little sway and wheretaboos help to define limits. Thus, prostitution in Ancient Israel wasdiscussed as well as the metaphorical use of prostitution in propheticdiscourse. Other contributions also analyzed the problem of interethnicmarriages that blur the boundaries of the community, and thepossibility, in extreme situations, to defy fundamental prohibitionssuch as incest in order to preserve other group values.Contact taboo were also considered. They characterize exclusiveplaces, like a sanctuary or the house of a high priestess, the entranceof which is limited solely to the initiated. Some objects, such as warspoils, or some people, like first-borns, receive a sacred characterthat necessitates that they be set aside from the group. Conversely, forthem to be integrated, one is conditioned by the observance of a ritualor of postures that insure the protection of the remainder of the group.In order to understand prohibitions and various regulations, one needsto be aware of the economical and social context in which they developas well as of the collective imaginary to which they refer. ThusAssyrians put into place a fundamental distinction between what isvoluntary and involuntary. Taking into account involuntary mistakesallows explaining any type of trouble that is related to the behavior ofthe one affected by trouble. This sense of responsibility generates newprohibitions established by hemerology, which sets auspicious andinauspicious days. Knowing these days limits the risk for unconsciousmistakes. For their part, the founding texts of Judaism at the Persiantime express an ideal where law should be placed under the authority ofthe temple. The law of retaliation (lex talionis) and the penalties ofmutilations it implies is here indicative more of an ideologicalconstruction than of a historical reality. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.

Condizione: As New. Unread book in perfect condition.

Condizione: As New. Unread book in perfect condition.

Condizione: New. 2015. Hardcover. . . . . .

Condizione: New. 2015. 1st Edition. hardcover. . . . . .

Hardcover. Condizione: Near Fine. Condizione sovraccoperta: Good. First Edition. Two volumes (complete). An elegant set. In English, German and French. The books are housed in a decorated board slip-case. The casing has shelving/ storage wear. It has handling marks. It is also sturdy, sound, hale. The dustjackets are pleasing. That for Volume I has shallow, sparse wear scuffing, rubbing with light wear about the edges. They are smart, sure. The boards are healthy, handsome, smart. The contents of both have very, very light evidence of happy use. The pages are very clean, very clear, most diligent, keen, bright, most pleasing. Please note that due to the weight of the set, should the books need be sent to the outside of South Africa, extra postage charges may be required. fk. Our orders are shipped using tracked courier delivery services.

Condizione: New. 2015. Hardcover. . . . . . Books ship from the US and Ireland.

Condizione: Sehr gut. Zustand: Sehr gut | Seiten: 321 | Sprache: Englisch | Produktart: Bücher | Keine Beschreibung verfügbar.

Condizione: New. 2015. 1st Edition. hardcover. . . . . . Books ship from the US and Ireland.

Hardcover. Condizione: new. Hardcover. This colloquium brought together biblical scholars, Assyriologists andscholars of Antiquity to discuss the question of taboo and itstransgressions, from the perspective of their disciplines and throughtheir particular corpus of texts: Bible, literary or archeologicalevidences from Mesopotamia, Ancient Greece, Ancient Egypt and theMamelouk period On the one side, the contributions highlight theabsence of a term that would be the equivalent of the word taboo,originally borrowed from the Polynesian languages by last centurysanthropologists. It appears however that several characteristicsconnected to this concept are recurring in the societies under scrutiny.Thus, several contributions indicated the importance of foodprohibitions as identity markers. These table manners, such as theblood interdiction in ancient Israel, allow a group to establish its ownboundaries from the inside, and to define its modes of belonging andrecognition. It also happens that specific diets are used to describe agroup from the outside. It can prove unjustified and caricatural, as isthe case for the pork-less diet attributed to the Egyptians byHerodotus, or, on the contrary, reflect a socio-historic reality, likein the case of the Amorites, a nomadic tribe which ate desert trufflesand raw meat. The identity function of diets is also highlighted ininterethnic meetings, when minority groups, like the Jews in theHellenistic periods, were forced to adapt their practice to avoid beingexcluded from the citys circles of influence.Sexual intercourse is a domain where laws hold little sway and wheretaboos help to define limits. Thus, prostitution in Ancient Israel wasdiscussed as well as the metaphorical use of prostitution in propheticdiscourse. Other contributions also analyzed the problem of interethnicmarriages that blur the boundaries of the community, and thepossibility, in extreme situations, to defy fundamental prohibitionssuch as incest in order to preserve other group values.Contact taboo were also considered. They characterize exclusiveplaces, like a sanctuary or the house of a high priestess, the entranceof which is limited solely to the initiated. Some objects, such as warspoils, or some people, like first-borns, receive a sacred characterthat necessitates that they be set aside from the group. Conversely, forthem to be integrated, one is conditioned by the observance of a ritualor of postures that insure the protection of the remainder of the group.In order to understand prohibitions and various regulations, one needsto be aware of the economical and social context in which they developas well as of the collective imaginary to which they refer. ThusAssyrians put into place a fundamental distinction between what isvoluntary and involuntary. Taking into account involuntary mistakesallows explaining any type of trouble that is related to the behavior ofthe one affected by trouble. This sense of responsibility generates newprohibitions established by hemerology, which sets auspicious andinauspicious days. Knowing these days limits the risk for unconsciousmistakes. For their part, the founding texts of Judaism at the Persiantime express an ideal where law should be placed under the authority ofthe temple. The law of retaliation (lex talionis) and the penalties ofmutilations it implies is here indicative more of an ideologicalconstruction than of a historical reality. Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability.

Hardcover. Condizione: new. Hardcover. This colloquium brought together biblical scholars, Assyriologists and scholars of Antiquity to discuss the question of taboo and its transgressions, from the perspective of their disciplines and through their particular corpus of texts: Bible, literary or archaeological evidences from Mesopotamia, Ancient Greece, Ancient Egypt and the Mamelouk period. On the one side, the contributions highlight the absence of a term that would be the equivalent of the word "taboo", originally borrowed from the Polynesian languages by last century's anthropologists. It appears however that several characteristics connected to this concept are recurring in the societies under scrutiny. Thus, several contributions indicated the importance of food prohibitions as identity markers. These "table manners", such as the blood interdiction in ancient Israel, allow a group to establish its own boundaries from the inside, and to define its modes of belonging and recognition. It also happens that specific diets are used to describe a group from the outside. It can prove unjustified and caricatural, as is the case for the pork-less diet attributed to the Egyptians by Herodotus, or, on the contrary, reflect a socio-historic reality, like in the case of the Amorites, a nomadic tribe which ate desert truffles and raw meat. The identity function of diets is also highlighted in interethnic meetings, when minority groups, like the Jews in the Hellenistic periods, were forced to adapt their practice to avoid being excluded from the city's circles of influence. Sexual intercourse is a domain where laws hold little sway and where taboos help to define limits. Thus, prostitution in Ancient Israel was discussed as well as the metaphorical use of prostitution in prophetic discourse. Other contributions also analyzed the problem of interethnic marriages that blur the boundaries of the community, and the possibility, in extreme situations, to defy fundamental prohibitions such as incest in order to preserve other group values."Contact taboo" were also considered. They characterize exclusive places, like a sanctuary or the house of a high priestess, the entrance of which is limited solely to the initiated. Some objects, such as war spoils, or some people, like first-borns, receive a sacred character that necessitates that they be set aside from the group. Conversely, for them to be integrated, one is conditioned by the observance of a ritual or of postures that insure the protection of the remainder of the group. In order to understand prohibitions and various regulations, one needs to be aware of the economical and social context in which they develop as well as of the collective imaginary to which they refer. Thus Assyrians put into place a fundamental distinction between what is voluntary and involuntary. Taking into account involuntary mistakes allows explaining any type of trouble that is related to the behavior of the one affected by trouble. This sense of responsibility generates new prohibitions established by hemerology, which sets auspicious and inauspicious days. Knowing these days limits the risk for unconscious mistakes. For their part, the founding texts of Judaism at the Persian time express an ideal where law should be placed under the authority of the temple. The law of retaliation (lex talionis) and the penalties of mutilations it implies is here indicative more of an ideological construction than of a historical reality. Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability.

Condizione: Bon. Condizione sovraccoperta: Bon. 343 pages : nombreuses illustrations en noir et en couleurs, fac-similés, jaquette illustrée en couleurs ; 26,0 x 29,8 x 3,5 cm || Texte français.

Hardcover. Condizione: Sehr gut. Gebundene Ausgabe: 321 Seiten sehr gut, tres bon etat - nura-737.

hardcover. Condizione: New. 1st.

Condizione: New.

Hardcover. Condizione: new. Hardcover. English summary: This biography offers a number of new insights into the life and work of Friedrich Dedekind (b. 1524 in Neustadt am Rubenberge, d. 1598 in Luneburg) examining his charisma and influence as a theologian as well as his literary productivity by clarifying and examining the exact contours of the scholarly and familiar networks in which Dedekind operated. Dedekind had already became famous while a student of Melanchthon as the author of the frequently published satire "Grobianus: Of Rough Morals and Rude Behavior," (Grobianus: von groben Sitten und unhoflichen Gebarden) which was originally written in Latin but quickly translated into a number of languages. His learning, even temperament, and diplomatic skill destined him to become a theological counselor and an ecclesiastical administrator. In these latter roles, his writings in various genres contributed to the consolidation of Protestantism in northern Germany. All titles and editions are systematically presented in this biography, and manuscript source titles are presented verbatim. Friedrich Dedekind wrote three "school dramas" that were described by him as spiritual games or comedies, which were performed during on Mardi Gras in the church of St. Michael in Luneburg. Dedekind addressed issues pertaining to Protestant values and norms to his congregation through these plays, in which boys took on the roles portraying representatives of successive generations. Two of these theatrical pieces, "The Christian Knight" and "The Converted Papist" appeared during Dedekind's lifetime in print. Having fallen into obscurity, the text of the third play is finally published here for the first time and concerns the biblical narrative of the wine-miracle worked by Christ at the wedding in Cana in Galilee. The manuscript of the play is currently housed at the Staatsbibliothek Preussischer Kulturbesitz in Berlin. The commentary is concerned with the Protestant teachings on marriage and the reconstruction of the performances in action. German description: Uber Leben und Werk des in Neustadt am Rubenberge geborenen und in Luneburg gestorbenen Friedrich Dedekind, seine Ausstrahlungskraft als Theologe und seine literarische Produktivitat bietet diese Biografie vielfaltige neue Erkenntnisse. Genaue Konturen gewinnen die gelehrten und familiaren Netzwerke, in denen Dedekind agierte. Beruhmt wurde der Schuler Melanchthons schon wahrend seines Studiums als Verfasser der oft gedruckten und in viele Sprachen ubersetzten lateinischen Satire Grobianus, von groben Sitten und unhoflichen Gebarden. Sein Wissen, ein ausgleichender Charakter und diplomatisches Geschick pradestinierten ihn als theologischen Berater und Kommissionsmitglied. Neben diesen Aktivitaten trugen seine Schriften verschiedener Gattungen zur Konsolidierung des Protestantismus in Norddeutschland bei. Alle Titel und Auflagen sind in der Biografie systematisch erfasst, und handschriftliche Quellen werden im Wortlaut wiedergegeben. Friedrich Dedekind schrieb drei von ihm selbst als geistliche Spiele oder Komodien bezeichnete Schuldramen, die zur Fastnacht in der Kirche St. Michael zu Luneburg aufgefuhrt wurden. Adressaten der darin formulierten protestantischen Werte und Normen waren seine Gemeindemitglieder. Knaben als Vertreter nachfolgender Generationen ubernahmen die Rollen der Schauspieler. Zwei dieser Stucke, der Christliche Ritter und der Papista conversus (der bekehrte Katholik), erschienen zu seinen Lebzeiten im Druck. In Vergessenheit geraten war das nun erstmals veroffentlichte Manuskript seines dritten Spieltextes uber das nach biblischem Bericht von Christus bei der Hochzeit zu Kana in Galilaa gewirkte Weinwunder (heute in der Staatsbibliothek Preussischer Kulturbesitz zu Berlin). Der Kommentar konzentriert sich auf die protestantische Ehelehre und die Rekonstruktion der Performanz bei Auff Shipping may be from multiple locations in the US or from the UK, depending on stock availability.

Condizione: As New. Unread book in perfect condition.

Condizione: New. 2018. Hardcover. . . . . .

Condizione: New. 2018. Hardcover. . . . . . Books ship from the US and Ireland.