paramjit judge gurpreet bal (7 risultati)

Condizione: New. pp. xiv + 234.

Condizione: New. pp. xiv + 234.

Condizione: New. pp. x + 214.

Hardcover. Condizione: New. ISBN:8131601854,224pp.

Hardcover. Condizione: New. ISBN:8131602680,240pp.

Hardcover. Condizione: New. Contents Preface. Introduction. 1. Religion and caste in 18 century Punjab a sociological analysis of Heer of Waris Shah/Paramjit S. Judge. 2. Social construction of gender in Heer/Paramjit S. Judge. 3. Mapping the world of contestation the semiotics of Jangnama of Shah Muhammad/Harvinder Bhatti. 4. Religion and gender identity in the writings of a 19 century woman poet Peero/Gurpreet Bal. 5. Construction of gender and religious identities in the first Punjabi Novel Sundari/Gurpreet Bal. 6. Constructing the self image of the Sikh community reading Bhai Vir Singh's Baba Naudh Singh/Satya P. Gautam. 7. Caste class and religion in colonial Punjab the world of Krishna Sobti's Zindaginama. 8. Love sexuality and widowhood construction of gender in Zindaginama/Kumool Abbi. 9. Partition communalism and the people Bhisham Sahani's Tamas/Parminder Singh. Index. Reconstruction of identities by using literary texts in specific context of Punjab is the central motif of the present volume. It is a collective effort to understand the evolution of the Punjabi society in terms of religion gender caste class and rivalry. Starting from the 18 century text the volume explores various facets of the social life of Punjab till the end of colonial period. Despite the varying approaches of the contributors it seems clear that there was a definite change in the way religion and gender in particular were constructed across time that spans three centuries. In the case of religion there has been a movement from composite religious practices to the construction of singular religious tradition which was done in a way that culminated into the communal riots and killing and displacement of millions of Punjabis. The construction of gender presents the most interesting dimension of the Punjabi Society. The struggle of woman against patriarchy becomes visible even in the 18 century and in the 19 century the first Punjabi woman poet Peero raises the voice against suppression and marginality of woman in the Punjabi Society. An endeavour towards the construction of gender identity in the 19 century became simultaneously an act of creation of religious boundaries as was evident in the writings of Bhai Vir Singh. Further an attempt has been made to show how these identities form the crucial element in the dynamism of society. The historical and sociological evidence corroborates the interpretation of select literary texts to understand the Punjabi Society. Seen historically the interpretative analyses of the texts show tremendous continuity in the forging reinterpretation and reconstruction of identities. The synthesis and fission of religious identities created contestation that culminated into riots at a historical moment. In a way the volume shows the process through which the Punjabi society passed from pre colonial to the colonial period. 214 pp.

Hardcover. Condizione: New. Contents Preface. Introduction. 1. Mapping the Dalits. 2. Education and occupation. 3. Empowerment. 4. Emigration. 5. Entrepreneurship. 6. Paradox of changing Dalits. Conclusions. Bibliography. Index. Based on empirical investigation of rural and urban Punjab the book explores patterns of social mobility of Dalits. Four dimensions namely education empowerment emigration and entrepreneurship have been examined to map the changing character of Dalits. In comparison to other states Punjab is often considered free from acute caste based inequalities and atrocities though caste system exists and prevails in the structure of everyday life of the Punjabis. It has been argued that certain visible changes have occurred among the Dalits of Punjab. Not all the castes among the Dalits have been able to transform their social and economic conditions altered their self perception as well as their status. More mobile castes particularly the Ad dharmis have constructed their own distinct and insulated world in which the Dalit and self have become coterminous and all other Dalit castes have been decentred from the discourse of caste equality. The urban Dalits have undergone rapid change in their conditions which they transformed into political empowerment at the local level. Despite the changes there are certain aspects of their social life which have not undergone change. Much of this is related to the consciousness of the Dalits. The existence and belief in the caste hierarchy could be gauged from the fact that they still are predominantly favouring caste endogamy. 234 pp.