platon ionut (23 risultati)

Condizione: As New. Platon, Ionut (illustratore). Unread book in perfect condition.

Condizione: New. Platon, Ionut (illustratore).

Paperback. Condizione: New. Platon, Ionut (illustratore).

Paperback. Condizione: New. Platon, Ionut (illustratore).

Paperback. Condizione: New. Platon, Ionut (illustratore). The Humanistic Approach in Psychology & Psychotherapy, Sociology & Social Work, Pedagogy & Education, Management and Art: Personal Development and Community Development Brand new item sourced directly from publisher. Packed securely in tight packaging to ensure no damage. Shipped from warehouse on same/next day basis.

Condizione: New. Platon, Ionut (illustratore).

Condizione: As New. Platon, Ionut (illustratore). Unread book in perfect condition.

Condizione: New. Platon, Ionut (illustratore). Print on Demand.

Paperback. Condizione: New. Platon, Ionut (illustratore).

Paperback. Condizione: new. Platon, Ionut (illustratore). Paperback. In the process of realization of this book was taken into consideration and was consulted the "social" and "therapeutic" literature of humanistic orientation, with the two main directions - existential/positive and spiritual/cultural/humanitarian, or the one that describe them or refer to them. *** Essentially, the Humanistic-Existential/Positive orientations/theories represent the person and personality through traits like high level of personal and social autonomy, free will and high capacity/ability to self-determination, high level of personal development, high resilience, high capacity to control the emotions, high degree of awareness, self-knowledge, high self-esteem, high level of interpersonal development, adaptability, mature personality, activism and initiative, assertiveness, etc., while the socio-human (micro-)community is represented through features such as high autonomy, strong organizational culture, high socio-human functionality, high cohesion, unity, solidity, adaptability, resilience, resistance to crisis and challenges, good management, etc. The humanistic-existential/positive approaches promote core concepts as strong personality and strong community, personal development and community development. *** The Humanistic-Spiritual/Cultural/Humanitarian approaches/theories promote as core concepts spiritual/humane personality and humane/good community, spiritual/humane development of the person and humane/cultural development of the community. Representing the person and personality these approaches/theories highlight especially the inner-ontological psychological-spiritual and psychological-humane content/valence/dimensions, spirituality, virtue, humanity, the spiritual and humane self. These paradigms give so to the ontological-spiritual and psychological-humane spheres the primary etiological and structural role in formation, structure, and functioning of the person/personality. They highlight and promote personality traits, qualities such as spirituality, virtue, humanness, altruism, empathy, love, faith, etc. ***** The book's design, content and bibliography are made in such a way that to be useful both to the academic community, to students and teachers, and also to the professional community, to psychotherapists, educators, managers, social workers, artists, etc. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.

Paperback. Condizione: new. Platon, Ionut (illustratore). Paperback. Some of the most significant fragments/ ideas of the book: "What we call, in the paper, the formation, the structure/ composition and the functioning of the person/ personality entail at least two perspectives. One it is the systemic-atomistic perspective, where the person is represented as a bio-psycho-social system, a unitary assembly of relatively autonomous formations. The other it is the spherical perspective, where the person is represented as a (multi-)spherical bio-psycho-social construction - here we refer mainly to two major (sub-)spheres of the personal (macro-)sphere, of the person as a whole, respectively the ontological-psychological sphere, and the social-personal sphere." (p. 118) *** "Into the ontogenetic process of forming of the person/ personality we distinguish two main sub-processes, steps, periods: the formation of the ontological-psychological sphere, and the formation of the social-personal sphere. The formation of the ontological-psychological sphere is done especially during childhood and adolescence, while of the social-personal sphere especially together with, and after the subject acquires social autonomy, profession, its own family, etc. The formation of the ontological-psychological sphere includes mainly the formation of the personal ontos, the soul, and the ego/self, while the formation of the social-personal sphere is conditioned mainly by the formation of the (social) conscience, character, and the (social) competences, skills, and habitudes" (p.109) *** "Humanistic persotherapy has, inter alia, this curative/ recuperative/ ameliorative task: to operate/ determine those compathetical, humane improvements at the level of inter-personal relationships, at the level of group, organization, family, couple, etc. that would lead to beneficial improvements in the internal ontological-psychological condition/ economy/ jouissance of the person" (p. 206) /// "Paradigma umanist-ontologica prioritizeaza rolul factorilor psihologic-spirituali si socio-umani in conlucrare cu cei culturali, morali, reprezentand procesul de formare a persoanei/ personalitatii ca pe o succesiva si concomitenta, transmergenta si emergenta construire fenomenologica, experientiala, de onto-formatiuni personale, persomi, sfere etc., si mai putin ca o simpla activare si abilitare a unor structuri preexistente, a unor paternuri universale putin variabile, recunoscand astfel autodeterminarea, autonomia ontogenetica, rolul subiectului, sau importanta unor constructii ontologic-psihologice ideografice precum ontosul personal, sufletul sau eul ontologic. Cruciale sunt astfel experientele subiective unice ale subiectului, trairile, emotiile sau eul ontologic si vointa, factorii psihologic-spirituali, dinamica interna autogenerativa, prin emergenta si superizare, generalizare/ abstractizare compatetica sufletesca/ spirituala." (p. 265) *** "Referitor la acceptiunea conceptului de suflet, pe care noi il utilizam in aceasta lucrare, precizam ca nu este identica, ca sens si sfera, nici cu cea consacrata in filosofia greaca si romana antica, de psihic, nici cu cea religioasa, mistica, de duh, chiar daca nu le exclude, ci face referire la un ansamblu de onto-formatiuni psihologic-ontologice, formate si instituite ontogenetic-experiential, in contextul unor premise si factori obiectivi precum corpul omenesc, senzatiile, trebuintele, experientele subiective spirituale si social-culturale, contextul natural si cultural si, in special, a unor factori precum caracteristicile persoanelor apropiate, continuitatea si consistenta interactiunilor si relatiilor specific umane de atasament, comunicare, convietuire, iubire. Altfel spus, sursa principala a formarii si fiintarii/ functionarii sufletului persoanei este OMUL (celalalt), cu tot sistemul cultural si natural pe care, ancestral sau existential, il antreneaza." (p. 382) This Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.

Paperback. Condizione: New. Platon, Ionut (illustratore).

Condizione: New. Platon, Ionut (illustratore).

Condizione: New. Platon, Ionut (illustratore). Print on Demand.

Paperback. Condizione: new. Platon, Ionut (illustratore). Paperback. This book, "Psycho-Spiritual/Soulful Qualities of the Professional in Humanistic Social Work," is part of the HUMANISTIC SOCIAL WORK Project, which promote Humanistic Social Work as THE THIRD WAY in theory and practice. At a first glance, social work, as theory, is dominated by two, relatively opposed, major ways, forces, orientations, paradigms, namely Traditional/Conventional Social Work and Critical/Radical Social Work. But, major social, political and economic events have strongly shaken the ontological and ideological foundation of Traditional Social Work (economic crisis), and of Critical Social Work (anti-communist revolutions). Such, has been greatly affected the policies /practices of helping the vulnerable groups, individuals, people in need through welfare state mechanisms and social solidarity, within the capitalist society, promoted by Traditional Social Work, and the projects of some radical structural changes, the aspirations to build a better society, without oppression, social injustice, inequality, discrimination and poverty, especially through social and political reforms and progress, promoted by Critical Social Work. In this context, another orientation, in a subtle manner, gradually, seems to advance, with increasing force. It's about the Humanistic Orientation and its logical expression: Humanistic Social Work - syntagma, philosophy, theory and methodology which are in process of establishing, and remains to be seen whether it will get to sit alongside Traditional Social Work and Radical Social Work, alongside their theories and methods, and especially if it will imposes, in a coherent way, in the current practice of the professionals and agencies. * (English-language readers may find in the book a sufficiently elaborated presentation of the humanistic social work theory and methodology, in the section - from Appendix - with the title: HUMANISTIC SOCIAL WORK: THE THIRD WAY IN SOCIAL WORK THEORY AND PRACTICE - pp. 338-361) * Primul capitol al lucrarii - ASISTENTA SOCIALA UMANISTA - A TREIA CALE IN TEORIA SI PRACTICA ASISTENTEI SOCIALE - este consacrat prezentarii conceptului, doctrinei si specificului asistentei sociale umaniste, cu accent pe principalele sale surse, valori, teorii, practici si metode. Capitolul al doilea - PERSONALITATEA UMANA - SFERA/DIMENSIUNEA ONTOLOGIC-SPIRITUALA - prezinta ceea ce s-ar putea numi sursele psihologic-ontologice ale calitatilor sufletesti ale profesionistului, in principal sufletul afectiv/social si sufletul spiritual (mistic, ludic, estetic, moral, intelectual). In capitolul al treilea - PERSONALITATEA UMANA SI CALITATILE PSIHOLOGIC-SUFLETESTI ALE PROFESIONISTULUI IN ASISTENTA SOCIALA UMANISTA - se ajunge efectiv la continutul tematicii propusa de titlul cartii, abordandu-se tema calitatilor psihologic-sufletesti ale profesionistului pornindu-se de la categoria de personalitate UMANA a profesionistului, si insistandu-se pe necesitatea definirii acesteia in raport de modul umanist-spiritual de reprezentare a clientului. In capitolul al patrulea - CALITATI PSIHOLOGIC-SUFLETESTI SI CONDUITE ALE PROFESIONISTILOR IN "SISTEMUL" ASISTENTEI SOCIALE UMANISTE - se incearca o prezentare a calitatilor psihologic-sufletesti ale asistentului social, psihologului, profesionistului din cadrul personalului de ingrijire, educatie, terapii de recuperare, ale asistentului maternal profesionist, angajatului din aparatul de conducere, functionaresc si de deservire, ale voluntarului, lucratorului din organizatii neguvernamentale, umanitare. Capitolul al cincilea - ASISTENTA SOCIALA UMANISTA A COPILULUI SI FAMILIEI. CALITATI PSIHOLOGIC-SUFLETESTI SI CONDUITE ALE PROFESIONISTILOR - are rolul de a operationaliza majoritatea tezelor teoriei si metodologiei asistentei sociale umaniste, afirmate in lucrare, cu focalizare pe calitatile psihologic-sufletesti ale profesionistului Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.

Condizione: New. Platon, Ionut (illustratore). Print on Demand.

Paperback / softback. Condizione: New. Platon, Ionut (illustratore). This item is printed on demand. New copy - Usually dispatched within 5-9 working days 239.

Paperback / softback. Condizione: New. This item is printed on demand. New copy - Usually dispatched within 5-9 working days.

Paperback / softback. Condizione: New. This item is printed on demand. New copy - Usually dispatched within 5-9 working days.

Paperback / softback. Condizione: New. This item is printed on demand. New copy - Usually dispatched within 5-9 working days.

Paperback / softback. Condizione: New. Platon, Ionut (illustratore). This item is printed on demand. New copy - Usually dispatched within 5-9 working days 189.

Paperback. Condizione: new. Platon, Ionut (illustratore). Paperback. In the process of realization of this book was taken into consideration and was consulted the "social" and "therapeutic" literature of humanistic orientation, with the two main directions - existential/positive and spiritual/cultural/humanitarian, or the one that describe them or refer to them. *** Essentially, the Humanistic-Existential/Positive orientations/theories represent the person and personality through traits like high level of personal and social autonomy, free will and high capacity/ability to self-determination, high level of personal development, high resilience, high capacity to control the emotions, high degree of awareness, self-knowledge, high self-esteem, high level of interpersonal development, adaptability, mature personality, activism and initiative, assertiveness, etc., while the socio-human (micro-)community is represented through features such as high autonomy, strong organizational culture, high socio-human functionality, high cohesion, unity, solidity, adaptability, resilience, resistance to crisis and challenges, good management, etc. The humanistic-existential/positive approaches promote core concepts as strong personality and strong community, personal development and community development. *** The Humanistic-Spiritual/Cultural/Humanitarian approaches/theories promote as core concepts spiritual/humane personality and humane/good community, spiritual/humane development of the person and humane/cultural development of the community. Representing the person and personality these approaches/theories highlight especially the inner-ontological psychological-spiritual and psychological-humane content/valence/dimensions, spirituality, virtue, humanity, the spiritual and humane self. These paradigms give so to the ontological-spiritual and psychological-humane spheres the primary etiological and structural role in formation, structure, and functioning of the person/personality. They highlight and promote personality traits, qualities such as spirituality, virtue, humanness, altruism, empathy, love, faith, etc. ***** The book's design, content and bibliography are made in such a way that to be useful both to the academic community, to students and teachers, and also to the professional community, to psychotherapists, educators, managers, social workers, artists, etc. This item is printed on demand. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.

Paperback. Condizione: new. Platon, Ionut (illustratore). Paperback. Dans ce livre l'auteur tente, et reussit dans une large mesure, d'esquisser et de proposer une theorie unitaire et pertinente du TRAVAIL SOCIAL HUMANISTE. Il est souligne essentiellement l'aspect que la theorie specifique du Travail Social Humaniste vise a assembler et organiser l'epistemologie et la methodologie HUMANISTE du travail social contemporain dans un systeme theoretique-doctrinal unitaire, fournissant a la fois un cadre methodologique et praxeologique coherent et aussi un forum pour debat et innovation professionnelle ou scientifique. L'accent est mis egalement sur l'importance et le role crucial qu'elles ont dans la pratique du travail social humaniste comme valeurs et ressources la PERSONNALITE (du client et du professionnel) et les RELATIONS HUMAINES (dans le processus d'intervention et dans le milieu de vie du client). Tant la personnalite et les relations humaines sont abordees par les deux lignes directrices cardinales de la theorie humaniste, respectivement EXISTENTIELLE et SPIRITUELLE. Essentiellement, la modalite principale de changement dans l'activite du professionnel en travail social humaniste est d'exploiter, partant de sa propre personnalite et les systemes complexes des relations sociales et humaines, les ressources de developpement personnel et humain, d'humanisme et de spiritualite du client. Ainsi, dans les pratiques basees sur les preuves, dans le soin et l'aide, dans le placement, dans le travail social clinique, dans le travail social communautaire l'une des taches les plus importantes des professionnels est de generer, inclusivement par les ressources et les qualites de leurs propres personnalites, le cadre et l'occasions socio-humaines, spirituelles et culturelles de valoriser les ressources psychologiques-spirituelles, morales, culturelles, comportementales du client et de ses relations (contextes) socio-humaines avec le but de recuperation, bonheur, autonomisation et reinsertion sociale. *** La conception, la structure, le contenu et la bibliographie de ce livre sont realisees avec le but d'etre utiles a la fois a la communaute academique/ universitaire, aux etudiants et aux enseignants, et aussi a la communaute professionnelle, aux travailleurs sociaux, psychotherapeutes, mediateurs sociaux, conseillers en insertion sociale et professionnelle, assistants de service social, animateurs enfants, soignants, assistantes maternelles, auxiliaires de vie sociale, educateurs, gestionnaires, personnel medical, superviseurs, volontaires etc. This item is printed on demand. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.