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Condizione: good. A copy that has been read, remains in good condition. All pages are intact, and the cover is intact. The spine and cover show signs of wear. Pages can include notes and highlighting and show signs of wear, and the copy can include "From the library of" labels or previous owner inscriptions. 100% GUARANTEE! Shipped with delivery confirmation, if you're not satisfied with purchase please return item! Ships via media mail.…

Hardcover. Condizione: New. Condizione sovraccoperta: Includes dust jacket. Sealed in original plastic.

Condizione: Good. Former library copy. Pages intact with minimal writing/highlighting. The binding may be loose and creased. Dust jackets/supplements are not included. Includes library markings. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.

Hardcover. Condizione: Very Good. Minimal shelfwear. Pages clean and intact.

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Hardcover. Condizione: New. Sealed in original plastic.

Hardcover. Condizione: New. Condizione sovraccoperta: Includes dust jacket. Sealed in original plastic.

paperback. Condizione: Like New. Most items will be dispatched the same or the next working day. An apparently unread copy in perfect condition. Dust cover is intact with no nicks or tears. Spine has no signs of creasing. Pages are clean and not marred by notes or folds of any kind.

Softbound. Condizione: Very Good. Octavo, paper covers, xii, 250 pp., index Understanding the religious perspectives of the Mishnah starts with asking three questions. First, what is the relationship of the Mishnah to Scripture, or "oral torah" to "written torah," for understanding the religion of Judaism? Second, what is the relationship between religious ideas and the world in which those ideas emerged? Third, what is the formal religious significance of the language of the Mishnah? These questions are posed with regard to a Judaism that existed from just prior to the destruction of the Temple in 70 C.E. until around 200 C.E. and assumes as well the groundwork of Neusner's earlier volume The Mishnah: Social Perspectives. In the present volume, Neusner condenses years of research on these questions and offers a clear and thorough analysis through a single lens. He looks closely at how the Halakhah of the Mishnah relates to the events prior to the Mishnah's writing (e.g., the destruction of the Temple, ca. 70 C.E., and the Bar Kokhba War, ca. 135 C.E.), through the reconstruction following Bar Kokhba until the close of the Mishnah (ca. 200 C.E.). Readers also profit from a thorough sociolinguistic explication of the rhetorical forms of the Mishnah in the light of the social context of that time. The religious perspectives of the Mishnah do not simply record the rules and regulations of bygone times; rather, they mirror the way of life and the social and religious history of Judaism.…

Softbound. Condizione: Very Good. Octavo, paper covers, xii, 276 pp. Rabbinic Judaism, in its classical writings produced from the first through the seventh century of the Common Era, sets forth a theological system that is orderly and reliable. Responding to the generative dialectics of monotheism, Rabbinic Judaism systematically reveals the justice of the one and only God of all creation. Appealing to the truths of Scripture, the Rabbinic sages constructed a coherent theology, cogent structure, and logical system to reveal the justice of God. These writings identify what Judaism knows as the logos of Godthe theology fully manifest in the Torah. This work make its contribution in seeing in the principal conceptions of Rabbinic Judaism a logosa sustained, rigorous, coherent argument. A narrative story of the Rabbinic sages' theological system sounds remarkably familiarthe age-old story of God's justice (to which his mercy is integral), of humanity's relationship with god as a possessor of the power of will, and of humanity's sin and God's response. …

Softbound. Condizione: Very Good. Octavo, paper covers, xviii, 270 pp., index Understanding the religious perspectives of the Mishnah starts with asking three For Aristotle, politics, economics, and philosophy define the social construction of any society. For Judaism, the Mishnahalong with Scripturesets forth the systematic statement for understanding the social construction and world view of Judaism around 200 C.E. The Mishnah functioned as the basic law in the holy land and was adopted also by Jews in the Diaspora, from Babylonia to the western satrapies of the Iranian empire of the Sasanians. Professor Jacob Neusner takes seriously the three principal tasks of theoretical thought enjoined by Aristotle and asks us to look at the Mishnah not as an inert collection of traditions passed on, but as a deliberate, programmatic statement of Judaism's way of life and world view. He points to the systematic nature of the Mishnah, with its six divisions, and shows how collectively those divisions cover the everyday life of the people. The Mishnah contains independent judgements about the nature of the system and does not merely rehearse what tradition says about a given topic. This interpretive aspect of the Mishnah has been ignored to the interpreter's peril, because it is precisely by paying attention to how the Mishnah uses traditions for its own purposes that the interpreter can appreciate the building blocks of Judaism: its politics, economics, and philosophy.…

Softbound. Condizione: Very Good. Octavo, paper covers, xxii, 264 pp., bibliography The academic study of Judaism requires a systematic inquiry into the history, literature, and religionand eventually the theologyas revealed in the historical documents themselves. Under this premise, Three Questions of Formative Judaism encounters the canonical writings of Judaism in the context of their creation at a certain time and place. How something is said thus becomes as important as what is said. Bringing nearly fifty years of research to bear on these fundamental questions, Jacob Neusner challenges his readers to face the difficult, often unasked or neglected questions about the nature, background, and purposes of Rabbinic Judaism and rewards them with an enriched understanding and a stronger foundation for tackling the even more elusive questions concerning the theology of formative Judaism.…

Hardcover. Condizione: Fine. Still Sealed in Plastic. Never used.

Paperback. Condizione: Used-Very Good. Pbk. Some shelf-wear. Else clean copy.

Hardcover. Condizione: As New. Condizione sovraccoperta: As New. In shrinkwrap. "This volume is a study of the ideology of the Chronicler in the context of the emerging theorcratic community of Judah in the Persian period. This study breaks new ground in treating the 'purpose' of Chronicles from an explicitly social-theoretical perspective." ; 8vo; 256 pp.…

Softbound. Condizione: Very Good. Octavo, paper covers, xiv, 274 pp., bibliography, index Helen J. Nicholson, Ph.D. (1990) in History, University of Leicester, is Senior Lecturer in History at Cardiff University, Wales. She has published on the Crusades and the military orders, including Chronicle of the Third Crusade (Ashgate, 1998). The Knights Templar, Knights Hospitaller, and Teutonic Knights frequently appear in the French, German, and English epic and romance literature of the Middle Ages. Love, War, and the Grail examines the religious roles of the military orders, such as caring for the sick, their warrior role of fighting Muslims, and the role of Templars in the Grail romances. It traces how these roles developed over time and looks at the role of these military religious orders in fiction of the Middle Ages. Nicholson's analysis of the military orders in medieval fictional literature is of interest both to historians and to literary specialists. This is the first in-depth study to consider the subject throughout the medieval period.…

Hardcover. Condizione: Fine.

Hardcover. Condizione: Fine. Sealed in plastic.

hardcover. Condizione: Very Good. Humanities Press Los Angeles, CA 1980 8vo. 204 pages. clean, tight copy.