Whitelocke publications (140 risultati)

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Gebunden. Condizione: New. &Uumlber den AutorrnrnBorn on May 19, 1762 in the village of Rammenau in Saxony (in what is now Germany), Johann Gottlieb Fichte was the eldest son of a poor and pious family. The local baron soon realised that Fichte was endowed with extraordi.

Condizione: Hervorragend. Zustand: Hervorragend | Sprache: Englisch | Produktart: Bücher | "Diego Fusaro's book invites us, in an original and striking fashion, to rethink and rediscover Marx following the fall of the Berlin Wall. The total domination of capitalism, the new world system, compels us to stop recounting edifying histories, even if it is the history of the 'freedom of the moderns'." André Tosel Professor Emeritus of Philosophy, University of Nice "I share Diego Fusaro's analysis: whereas Marx by himself is not enough today, it is also not possible to understand, criticise and finally overcome the contradictions of triumphant capitalism without Marx. . From Fusaro's text emerges a Marx who is freed from dogmatism, scientism and the myth of guaranteed progress, but not from the ability to criticise injustice and to propose a real emancipation of humankind. A non-Marxist Marx." Gianni Vattimo Professor Emeritus of Theoretical Philosophy, University of Turin Co-Author of Hermeneutic Communism and former MEP "At a time when we are witnessing a centralisation of power, concentration of wealth and commodification of everyday life, returning to Marx is indispensable for a critical philosophy of the contemporary. Diego Fusaro's superbly written book provides an original reading of Marx's metaphysics and its paradoxical fusion of idealism with materialism. What emerges is an ethical vision of politics that seeks to overcome the fantasised necessity of capitalism in the direction of a 'cosmopolitan communitarianism as the truth of social life'. Whatever the problems and deficiencies of Marx (and they are legion), Fusaro's Marxian meditations deserve the widest possible hearing." Dr Adrian Pabst Reader in Politics, University of Kent, Co-Author of The Politics of Virtue: Post-liberalism and the Human Future.…

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Buch. Condizione: Neu. Neuware - Thomas Carlyle described Fichte and this book thus: 'Fichte, the German philosopher, delivered, some forty years ago, at Jena, a highly remarkable course of lectures on this subject: 'Neber das Wesen des Gelehrten (on the Nature of the Literary Man).' Fichte, in conformity with the transcendental Philosophy, of which he was a distinguished teacher, declares, first: That all things which we see or work with in this earth, especially we ourselves and all persons, are as a kind of vesture or sensuous appearance: that under all there lies, as the essence of them, what he call the ' Divine Idea of the World;' this is the reality which 'lies at the bottom of all appearance.' To the mass of men no such divine idea is recognisable in the world; they live, merely, says Fichte, among the superficialities, practicalities, and shows of the world, not dreaming that there is anything divine under them. But the man of letters is sent hither specially that he may discern for himself, and make manifest itself in a new dialect; and he is there for the purpose of doing that. Such is Fichte's phraseology; with which we need not quarrel. It is his way of naming what I here, by other words, am striving imperfectly to name; what there is at present no name for; the unspeakable Divine Significance, full of splendour, of wonder and terror, that lies in the being of every man, of everythingthe presence of the God, who made every man and thin 'Fichte calls the man or letters, therefore, a prophet, or as he prefers to phrase it, a priest, continually unfolding the godlike to men: Men of letters are a perpetual priesthood, from age to age, teaching all men that a God is still present in their life; that all appearance,' whatsoever we see in the world, is but as a vesture of the 'Divine Idea of the World,' for 'that which lies at the bottom of appearance.' In the true literary man there is thus ever, acknowledged or not by the world, a sacredness: he is the light of the world; the world's priest;guiding it, like a sacred pillar of fire, in its dark pi grim age through the waste of Time. Fichte discriminates with sharp zeal the true literary man, what we here call the hero as man of letters, from multitudes of false un-heroic. Fichte even calls him elsewhere a 'nonentity,' and has in short no mercy for him, no wish that he should continue happy among us! This is Fichte's notion of the man of letters.…

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