Isbn: 9780195128550 - socrates, pleasure, and value (20 risultati)

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  • Lingua: Inglese

    Editore: Oxford University Press, 1999

    0195128559 / 9780195128550

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    Condizione: very_good. Gently read. May have name of previous ownership, or ex-library edition. Binding tight; spine straight and smooth, with no creasing; covers clean and crisp. Minimal signs of handling or shelving. 100% GUARANTEE! Shipped with delivery confirmation, if you're not satisfied with purchase please return item! Ships USPS Media Mail.

  • Lingua: Inglese

    Editore: Oxford University Press, 1999

    0195128559 / 9780195128550

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    Da: Powell's Bookstores Chicago, ABAA, Chicago, IL, U.S.A.Powell's Bookstores Chicago, ABAA

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    Hardcover. Condizione: Used-Very Good. 1st Edition. Library binding. Some shelf-wear. Some underlining and marginalia in pencil. Else clean copy.

  • Lingua: Inglese

    Editore: Oxford University Press, 1999

    0195128559 / 9780195128550

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  • Lingua: Inglese

    Editore: OUP USA, 1999

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    Condizione: New. Rudebusch addresses the question of whether Socrates was a hedonist. In attempting to determine Socrates's position, he examines the passages in Plato's early dialogues that are most important to this controversy and draws important distinctions between two kinds of pleasure and between hedonism and Protagoreanism. Num Pages: 192 pages, black & white illustrations. BIC Classification: 1QDAG; DSBB; HPCA. Category: (P) Professional & Vocational. Dimension: 243 x 163 x 19. Weight in Grams: 441. . 1999. hardcover. . . . . Books ship from the US and Ireland.

  • Lingua: Inglese

    Editore: Oxford University Press, 1999

    0195128559 / 9780195128550

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  • Lingua: Inglese

    Editore: Oxford University Press, 1999

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  • Lingua: Inglese

    Editore: OUP USA, 1999

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    Condizione: New. Rudebusch addresses the question of whether Socrates was a hedonist. In attempting to determine Socrates's position, he examines the passages in Plato's early dialogues that are most important to this controversy and draws important distinctions between two kinds of pleasure and between hedonism and Protagoreanism. Num Pages: 192 pages, black & white illustrations. BIC Classification: 1QDAG; DSBB; HPCA. Category: (P) Professional & Vocational. Dimension: 243 x 163 x 19. Weight in Grams: 441. . 1999. hardcover. . . . .

  • Lingua: Inglese

    Editore: Oxford University Press Inc, 1999

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    Da: THE SAINT BOOKSTORE, Southport, Regno UnitoTHE SAINT BOOKSTORE

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    Hardback. Condizione: New. New copy - Usually dispatched within 4 working days.

  • Lingua: Inglese

    Editore: Oxford University Press, 1999

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    Da: Ria Christie Collections, Uxbridge, Regno UnitoRia Christie Collections

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    Condizione: New. In English.

  • Lingua: Inglese

    Editore: Oxford University Press, 1999

    0195128559 / 9780195128550

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    Condizione: As New. Unread book in perfect condition.

  • Lingua: Inglese

    Editore: Oxford University Press Inc, US, 1999

    0195128559 / 9780195128550

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    Hardback. Condizione: New. Plato's early Socratic dialogues on the nature of virtue, knowledge, and the good life stand at the core of Western ethical thought. Yet, basic questions about these dialogues and about Socrate's positions in them remain the subject of continual debate, largely because of the inconsistent nature of many of Socrates's statements.Perhaps the most divisive questions are those surrounding Socrates's position on hedonism, the view that the good is, at bottom, a matter of pleasure. In this work, George Rudebusch addresses whether Socrates was a hedonist. Rudebusch claims that this issue is so basic that, unless it is resolved, no adequate assessment of the Socratic dialogues' place in the history of philosophy can be made. In attempting to determine Socrates's position, Rudebusch examines the passages of Plato's early dialogues that are most important to this controversy and draws important distinctions between two kinds of pleasure and between hedonism and Protagoreanism. His conclusion, that Socrates was a "modal hedonist", rather than a "sensate pleasure" hedonist, is supported by some very original readings of the early dialogues.

  • Lingua: Inglese

    Editore: Oxford University Press Inc, US, 1999

    0195128559 / 9780195128550

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    Hardback. Condizione: New. Plato's early Socratic dialogues on the nature of virtue, knowledge, and the good life stand at the core of Western ethical thought. Yet, basic questions about these dialogues and about Socrate's positions in them remain the subject of continual debate, largely because of the inconsistent nature of many of Socrates's statements.Perhaps the most divisive questions are those surrounding Socrates's position on hedonism, the view that the good is, at bottom, a matter of pleasure. In this work, George Rudebusch addresses whether Socrates was a hedonist. Rudebusch claims that this issue is so basic that, unless it is resolved, no adequate assessment of the Socratic dialogues' place in the history of philosophy can be made. In attempting to determine Socrates's position, Rudebusch examines the passages of Plato's early dialogues that are most important to this controversy and draws important distinctions between two kinds of pleasure and between hedonism and Protagoreanism. His conclusion, that Socrates was a "modal hedonist", rather than a "sensate pleasure" hedonist, is supported by some very original readings of the early dialogues.

  • Lingua: Inglese

    Editore: Oxford University Press, USA, 1999

    0195128559 / 9780195128550

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    Hardcover. Condizione: New. In this study, George Rudebusch addresses whether Socrates was a hedonist--whether he believed pleasure to be the good. In attempting to locate Socrates' position on hedonism, Rudebusch examines the passages in Plato's early dialogues that are the most disputed on the topic. He maintains that Socrates identifies pleasant activity with virtuous activity, describing Socrates' hedonism as one of activity, not sensation. This analysis allows for Socrates to find both virtue and pleasure to be the good, thus solving the textual puzzle and showing the power of Socratic argument in leading human beings toward the good.

  • Lingua: Inglese

    Editore: OUP USA, 1999

    0195128559 / 9780195128550

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    Condizione: new. Questo è un articolo print on demand.

  • Lingua: Inglese

    Editore: Oxford University Press, 1999

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    HRD. Condizione: New. New Book. Shipped from UK. THIS BOOK IS PRINTED ON DEMAND. Established seller since 2000.

  • Lingua: Inglese

    Editore: Oxford University Press, 1999

    0195128559 / 9780195128550

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    HRD. Condizione: New. New Book. Delivered from our UK warehouse in 4 to 14 business days. THIS BOOK IS PRINTED ON DEMAND. Established seller since 2000.

  • Lingua: Inglese

    Editore: Oxford University Press Inc, New York, 1999

    0195128559 / 9780195128550

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    Hardcover. Condizione: new. Hardcover. In the past quarter century, enormous philosophical attention has been paid to Plato's "Socratic" dialogues, as interpreters have sought to identify which dialogues are truly Socratic and interpret and defend the moral theories they find in those works. In spite of this intellectual energy, no consensus has emerged on the question of whether Socrates was a hedonist--whether he believed pleasure to be the good. In this study, George Rudebusch addresses this questionand the textual puzzle from which it has arisen.In the Protagoras, Plato has Socrates appeal to hedonism in order to assert his characteristic identification of virtue andknowledge. While in the Gorgias, Socrates attributes hedonism to his opponent and argues against it in defense of his own view that doing injustice is worse than suffering it. From the Apology and Crito, it is clear that Socrates believes virtue to be the supreme good. Taken together, scholars have found these texts to be incoherent and seek to account for them either in terms of the development of Plato's thinking or by denying that one or more of these texts wasmeant to reflect Socrates' own ethical theory.Rudebusch argues instead that these texts do indeed fit together into a coherent moral theory as he attempts to locate Socrates' position on hedonism. Hedistinguishes Socrates' own hedonism from that which Socrates attacks elsewhere. Rudebusch also maintains that Socrates identifies pleasant activity with virtuous activity, describing Socrates' hedonism as one of activity, not sensation. This analysis allows for Socrates to find both virtue and pleasure to be the good, thus solving the textual puzzle and showing the power of Socratic argument in leading human beings toward the good.Tackling some of the most fundamentaldebates over Socratic ethics in Plato's earlier dialogues, Socrates, Pleasure, and Value will generate renewed discussion among specialists and provide excellent reading for courses in ancientphilosophy as well as ethical theory. George Rudebusch addresses the question of whether Socrates was a hedonist -- that is, if he believed that the good is, at bottom, a matter of pleasure. Rudebusch claims that this issue is so basic that, unless it is resolved, no adequate assessment of the Socratic dialogues' place in the history of philosophy can be made. This item is printed on demand. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.

  • Lingua: Inglese

    Editore: Clarendon Press, 1999

    0195128559 / 9780195128550

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    Condizione: New. Print on Demand pp. 188.

  • Lingua: Inglese

    Editore: Clarendon Press, 1999

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    Condizione: New. Print on Demand pp. 188 9:B&W 6 x 9 in or 229 x 152 mm Case Laminate on Creme w/Gloss Lam.

  • Lingua: Inglese

    Editore: Clarendon Press, 1999

    0195128559 / 9780195128550

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    Condizione: New. PRINT ON DEMAND pp. 188.