Isbn: 9780199245604 - the problem of evil: the gifford lectures delivered in the university of st andrews in 2003 (29 risultati)

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Condizione: New. Discusses a range of topics of interest to philosophers and theologians, such as: the concept of God; what might be meant by describing a philosophical argument as a failure; the distinction between versions of the argument from evil that depend on the amount of evil in the world and versions of the argument that depend on a particular evil. Num Pages: 198 pages, black & white illustrations. BIC Classification: HRAB; HRCM. Category: (P) Professional & Vocational; (U) Tertiary Education (US: College). Dimension: 224 x 145 x 15. Weight in Grams: 364. . 2006. hardcover. . . . .…

Condizione: New. Discusses a range of topics of interest to philosophers and theologians, such as: the concept of God; what might be meant by describing a philosophical argument as a failure; the distinction between versions of the argument from evil that depend on the amount of evil in the world and versions of the argument that depend on a particular evil. Num Pages: 198 pages, black & white illustrations. BIC Classification: HRAB; HRCM. Category: (P) Professional & Vocational; (U) Tertiary Education (US: College). Dimension: 224 x 145 x 15. Weight in Grams: 364. . 2006. hardcover. . . . . Books ship from the US and Ireland.…

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Hardcover. Condizione: new. Hardcover. It is generally supposed that the fact that the world contains a vast amount of suffering, much of it truly horrible suffering, confronts those who believe in an all-powerful and benevolent Creator with a serious problem: to explain why such a Creator would permit this. Many reflective people are convinced that the problem, the problem of evil, is insoluble. The reasons that underlie this conviction can be formulated as a powerful argument for the non-existence ofGod, the so-called argument from evil: If there were a God, he would not permit the existence of vast amounts of truly horrible suffering; since such suffering exists, there is no God. Peter vanInwagen examines this argument, which he regards as a paradigmatically philosophical argument. His conclusion is that (like most philosophical arguments) it is a failure. He seeks to demonstrate, not that God exists, but the fact that the world contains a vast amount of suffering does not show that God does not exist.Along the way he discusses a wide range of topics of interest to philosophers and theologians, such as: the concept of God; what might be meant bydescribing a philosophical argument as a failure; the distinction between versions of the argument from evil that depend on the vast amount of evil in the world and versions of the argument that depend on aparticular evil, such as the Lisbon earthquake or the death of a fawn in a forest fire; the free-will defense; animal suffering; and the problem of the hiddenness of God. Discusses a range of topics of interest to philosophers and theologians, such as: the concept of God; what might be meant by describing a philosophical argument as a failure; the distinction between versions of the argument from evil that depend on the amount of evil in the world and versions of the argument that depend on a particular evil. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Hardcover. Condizione: new. Hardcover. It is generally supposed that the fact that the world contains a vast amount of suffering, much of it truly horrible suffering, confronts those who believe in an all-powerful and benevolent Creator with a serious problem: to explain why such a Creator would permit this. Many reflective people are convinced that the problem, the problem of evil, is insoluble. The reasons that underlie this conviction can be formulated as a powerful argument for the non-existence ofGod, the so-called argument from evil: If there were a God, he would not permit the existence of vast amounts of truly horrible suffering; since such suffering exists, there is no God. Peter vanInwagen examines this argument, which he regards as a paradigmatically philosophical argument. His conclusion is that (like most philosophical arguments) it is a failure. He seeks to demonstrate, not that God exists, but the fact that the world contains a vast amount of suffering does not show that God does not exist.Along the way he discusses a wide range of topics of interest to philosophers and theologians, such as: the concept of God; what might be meant bydescribing a philosophical argument as a failure; the distinction between versions of the argument from evil that depend on the vast amount of evil in the world and versions of the argument that depend on aparticular evil, such as the Lisbon earthquake or the death of a fawn in a forest fire; the free-will defense; animal suffering; and the problem of the hiddenness of God. Discusses a range of topics of interest to philosophers and theologians, such as: the concept of God; what might be meant by describing a philosophical argument as a failure; the distinction between versions of the argument from evil that depend on the amount of evil in the world and versions of the argument that depend on a particular evil. This item is printed on demand. Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability.…

Condizione: New. Print on Demand pp. 198.

Condizione: New. Print on Demand pp. 198 44:B&W 5.5 x 8.5 in or 216 x 140 mm (Demy 8vo) Case Laminate on Creme w/Gloss Lam.

Hardcover. Condizione: new. Hardcover. It is generally supposed that the fact that the world contains a vast amount of suffering, much of it truly horrible suffering, confronts those who believe in an all-powerful and benevolent Creator with a serious problem: to explain why such a Creator would permit this. Many reflective people are convinced that the problem, the problem of evil, is insoluble. The reasons that underlie this conviction can be formulated as a powerful argument for the non-existence ofGod, the so-called argument from evil: If there were a God, he would not permit the existence of vast amounts of truly horrible suffering; since such suffering exists, there is no God. Peter vanInwagen examines this argument, which he regards as a paradigmatically philosophical argument. His conclusion is that (like most philosophical arguments) it is a failure. He seeks to demonstrate, not that God exists, but the fact that the world contains a vast amount of suffering does not show that God does not exist.Along the way he discusses a wide range of topics of interest to philosophers and theologians, such as: the concept of God; what might be meant bydescribing a philosophical argument as a failure; the distinction between versions of the argument from evil that depend on the vast amount of evil in the world and versions of the argument that depend on aparticular evil, such as the Lisbon earthquake or the death of a fawn in a forest fire; the free-will defense; animal suffering; and the problem of the hiddenness of God. Discusses a range of topics of interest to philosophers and theologians, such as: the concept of God; what might be meant by describing a philosophical argument as a failure; the distinction between versions of the argument from evil that depend on the amount of evil in the world and versions of the argument that depend on a particular evil. This item is printed on demand. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.…

Condizione: New. PRINT ON DEMAND pp. 198.