9780199570522 - epistemic injustice: power and the ethics of knowing di fricker, miranda (36 risultati)
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Paperback. Condizione: New. Epistemic Injustice explores the idea that there is a distinctively epistemic kind of injustice - injustice which consists in a wrong done to someone specifically in their capacity as a knower. Miranda Fricker distinguishes two forms of epistemic injustice: testimonial injustice and hermeneutical inju…stice. Testimonial injustice occurs when prejudice causes a hearer to give a deflated level of credibility to a speaker's word; as in the case where the police do not believe someone because he is black. Hermeneutical injustice, by contrast, occurs when a gap in collective interpretative resources puts someone at an unfair disadvantage when it comes to making sense of their social experiences. A central case of this sort of injustice is found in the example of a woman who suffers sexual harassment prior to the time when we acquired this critical concept, so that she cannot properly comprehend her own experience, let alone render it communicatively intelligible to others. In connection with each of these forms of epistemic injustice, Fricker develops the idea that our testimonial sensibility needs to incorporate a corrective, anti-prejudicial virtue that can be used to promote a more veridical and a more democratic epistemic practice. Epistemology as it has traditionally been pursued has been impoverished by the lack of any theoretical framework conducive to revealing the ethical and political aspects of our epistemic conduct. Epistemic Injustice shows that virtue epistemology provides a general epistemological idiom in which these issues can be fruitfully and forcefully discussed.
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Paperback. Condizione: New. Epistemic Injustice explores the idea that there is a distinctively epistemic kind of injustice - injustice which consists in a wrong done to someone specifically in their capacity as a knower. Miranda Fricker distinguishes two forms of epistemic injustice: testimonial injustice and hermeneutical inju…stice. Testimonial injustice occurs when prejudice causes a hearer to give a deflated level of credibility to a speaker's word; as in the case where the police do not believe someone because he is black. Hermeneutical injustice, by contrast, occurs when a gap in collective interpretative resources puts someone at an unfair disadvantage when it comes to making sense of their social experiences. A central case of this sort of injustice is found in the example of a woman who suffers sexual harassment prior to the time when we acquired this critical concept, so that she cannot properly comprehend her own experience, let alone render it communicatively intelligible to others. In connection with each of these forms of epistemic injustice, Fricker develops the idea that our testimonial sensibility needs to incorporate a corrective, anti-prejudicial virtue that can be used to promote a more veridical and a more democratic epistemic practice. Epistemology as it has traditionally been pursued has been impoverished by the lack of any theoretical framework conducive to revealing the ethical and political aspects of our epistemic conduct. Epistemic Injustice shows that virtue epistemology provides a general epistemological idiom in which these issues can be fruitfully and forcefully discussed.
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Paperback. Condizione: new. Paperback. Epistemic Injustice explores the idea that there is a distinctively epistemic kind of injustice - injustice which consists in a wrong done to someone specifically in their capacity as a knower. Miranda Fricker distinguishes two forms of epistemic injustice: testimonial injustice and hermene…utical injustice. Testimonial injustice occurs when prejudice causes a hearer to give a deflated level of credibility to a speaker's word; as in the case where the policedo not believe someone because he is black. Hermeneutical injustice, by contrast, occurs when a gap in collective interpretative resources puts someone at an unfair disadvantage when it comes to making senseof their social experiences. A central case of this sort of injustice is found in the example of a woman who suffers sexual harassment prior to the time when we acquired this critical concept, so that she cannot properly comprehend her own experience, let alone render it communicatively intelligible to others. In connection with each of these forms of epistemic injustice, Fricker develops the idea that our testimonial sensibility needs to incorporate a corrective, anti-prejudicial virtue thatcan be used to promote a more veridical and a more democratic epistemic practice.Epistemology as it has traditionally been pursued has been impoverished by the lack of anytheoretical framework conducive to revealing the ethical and political aspects of our epistemic conduct. Epistemic Injustice shows that virtue epistemology provides a general epistemological idiom in which these issues can be fruitfully and forcefully discussed. Epistemology as it has traditionally been pursued has been impoverished by the lack of any theoretical framework conducive to revealing the ethical and political aspects of our epistemic conduct. Miranda Fricker shows that virtue epistemology provides a general epistemological idiom in which these issues can be fruitfully and forcefully discussed. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.
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Condizione: New. 2009. 1st Edition. Paperback. Epistemology as it has traditionally been pursued has been impoverished by the lack of any theoretical framework conducive to revealing the ethical and political aspects of our epistemic conduct. Miranda Fricker shows that virtue epistemology provides a general epistemological idiom… in which these issues can be fruitfully and forcefully discussed. Num Pages: 208 pages. BIC Classification: HPK; HPQ; HPS. Category: (UP) Postgraduate, Research & Scholarly. Dimension: 215 x 140 x 11. Weight in Grams: 268. . . . . .
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Taschenbuch. Condizione: Neu. Neuware -Epistemic Injustice explores the idea that there is a distinctively epistemic kind of injustice - injustice which consists in a wrong done to someone specifically in their capacity as a knower. Miranda Fricker distinguishes two forms of epistemic injustice: testimonial injustice and hermene…utical injustice. Testimonial injustice occurs when prejudice causes a hearer to give a deflated level of credibility to a speaker's word; as in the case where the police do not believe someone because he is black. Hermeneutical injustice, by contrast, occurs when a gap in collective interpretative resources puts someone at an unfair disadvantage when it comes to making sense of their social experiences. A central case of this sort of injustice is found in the example of a woman who suffers sexual harassment prior to the time when we acquired this critical concept, so that she cannot properly comprehend her own experience, let alone render it communicatively intelligible to others. In connection with each of these forms of epistemic injustice, Fricker develops the idea that our testimonial sensibility needs to incorporate a corrective, anti-prejudicial virtue that can be used to promote a more veridical and a more democratic epistemic practice. Epistemology as it has traditionally been pursued has been impoverished by the lack of any theoretical framework conducive to revealing the ethical and political aspects of our epistemic conduct. Epistemic Injustice shows that virtue epistemology provides a general epistemological idiom in which these issues can be fruitfully and forcefully discussed. 200 pp. Englisch.
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Taschenbuch. Condizione: Neu. Neuware -Epistemic Injustice explores the idea that there is a distinctively epistemic kind of injustice - injustice which consists in a wrong done to someone specifically in their capacity as a knower. Miranda Fricker distinguishes two forms of epistemic injustice: testimonial injustice and hermene…utical injustice. Testimonial injustice occurs when prejudice causes a hearer to give a deflated level of credibility to a speaker's word; as in the case where the police do not believe someone because he is black. Hermeneutical injustice, by contrast, occurs when a gap in collective interpretative resources puts someone at an unfair disadvantage when it comes to making sense of their social experiences. A central case of this sort of injustice is found in the example of a woman who suffers sexual harassment prior to the time when we acquired this critical concept, so that she cannot properly comprehend her own experience, let alone render it communicatively intelligible to others. In connection with each of these forms of epistemic injustice, Fricker develops the idea that our testimonial sensibility needs to incorporate a corrective, anti-prejudicial virtue that can be used to promote a more veridical and a more democratic epistemic practice. Epistemology as it has traditionally been pursued has been impoverished by the lack of any theoretical framework conducive to revealing the ethical and political aspects of our epistemic conduct. Epistemic Injustice shows that virtue epistemology provides a general epistemological idiom in which these issues can be fruitfully and forcefully discussed. 200 pp. Englisch.
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Blanda. Condizione: New. Condizione sovraccoperta: Nuevo. 0. Miranda Fricker's exploration of Epistemic Injustice is a model for how to work at the borderlines of ethics and epistemology . She provides illumi nating studies of a rich variety of examples of this important phenomenon and also provides a valuable theoretical framew…ork for understanding it . As well as making important contributions to ethics , political philosophy and feminist theory , the book offers an approach to the epistemology of testimony which makes a compelling case for a role for virtues and vices in our study of epistemic phenomena.' - Christopher Hookway , University of Sheffield. "This is a splendid book on a significant topic : the ways in which we routinely and unfairly dismiss knowledge claims from those unlike ourselves . Fricker argues that this causes deep and wide social harm , as well as diminishing our own knowledge . This book carefully diagnoses the problem and provides a solution . It should be essential reading." - Linda Alcoff , Hunter College , CUNY Graduate Center- "This is a wonderful and important book not just for social and feminist epistemologists , but for the discipline as a whole." - Martin Kusch , Mind. "A major contribution to feminist thinking , with important lessons for mainstream political philosophy and analytic epistemology . This is a book I've been looking forward to reading for a long time . Rae Langton , Massachusetts Institute of Technology Epistemic Injustice is a timely discussion of a topic that is much - neglected in the epistemological literature : the injustice done to a person in her capacity as a knower when the credibility assigned to her say - so is downgraded out of prejudice . I think that Fricker's main contention here is correct and important , and that her extended argument on this score will serve as a corrective to the more narrowly - focused literature on the epistemology of testimony ? Sanford Goldberg , Northwestern University. 260 gr. No Aplica (illustratore). Libro.
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Taschenbuch. Condizione: Neu. Neuware - Epistemic Injustice explores the idea that there is a distinctively epistemic kind of injustice - injustice which consists in a wrong done to someone specifically in their capacity as a knower. Miranda Fricker distinguishes two forms of epistemic injustice: testimonial injustice and hermen…eutical injustice. Testimonial injustice occurs when prejudice causes a hearer to give a deflated level of credibility to a speaker's word; as in the case where the police do not believe someone because he is black. Hermeneutical injustice, by contrast, occurs when a gap in collective interpretative resources puts someone at an unfair disadvantage when it comes to making sense of their social experiences. A central case of this sort of injustice is found in the example of a woman who suffers sexual harassment prior to the time when we acquired this critical concept, so that she cannot properly comprehend her own experience, let alone render it communicatively intelligible to others. In connection with each of these forms of epistemic injustice, Fricker develops the idea that our testimonial sensibility needs to incorporate a corrective, anti-prejudicial virtue that can be used to promote a more veridical and a more democratic epistemic practice. Epistemology as it has traditionally been pursued has been impoverished by the lack of any theoretical framework conducive to revealing the ethical and political aspects of our epistemic conduct. Epistemic Injustice shows that virtue epistemology provides a general epistemological idiom in which these issues can be fruitfully and forcefully discussed.
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Condizione: New. 2009. 1st Edition. Paperback. Epistemology as it has traditionally been pursued has been impoverished by the lack of any theoretical framework conducive to revealing the ethical and political aspects of our epistemic conduct. Miranda Fricker shows that virtue epistemology provides a general epistemological idiom… in which these issues can be fruitfully and forcefully discussed. Num Pages: 208 pages. BIC Classification: HPK; HPQ; HPS. Category: (UP) Postgraduate, Research & Scholarly. Dimension: 215 x 140 x 11. Weight in Grams: 268. . . . . . Books ship from the US and Ireland.
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Paperback. Condizione: new. Paperback. Epistemic Injustice explores the idea that there is a distinctively epistemic kind of injustice - injustice which consists in a wrong done to someone specifically in their capacity as a knower. Miranda Fricker distinguishes two forms of epistemic injustice: testimonial injustice and hermene…utical injustice. Testimonial injustice occurs when prejudice causes a hearer to give a deflated level of credibility to a speaker's word; as in the case where the policedo not believe someone because he is black. Hermeneutical injustice, by contrast, occurs when a gap in collective interpretative resources puts someone at an unfair disadvantage when it comes to making senseof their social experiences. A central case of this sort of injustice is found in the example of a woman who suffers sexual harassment prior to the time when we acquired this critical concept, so that she cannot properly comprehend her own experience, let alone render it communicatively intelligible to others. In connection with each of these forms of epistemic injustice, Fricker develops the idea that our testimonial sensibility needs to incorporate a corrective, anti-prejudicial virtue thatcan be used to promote a more veridical and a more democratic epistemic practice.Epistemology as it has traditionally been pursued has been impoverished by the lack of anytheoretical framework conducive to revealing the ethical and political aspects of our epistemic conduct. Epistemic Injustice shows that virtue epistemology provides a general epistemological idiom in which these issues can be fruitfully and forcefully discussed. Epistemology as it has traditionally been pursued has been impoverished by the lack of any theoretical framework conducive to revealing the ethical and political aspects of our epistemic conduct. Miranda Fricker shows that virtue epistemology provides a general epistemological idiom in which these issues can be fruitfully and forcefully discussed. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.
