Isbn: 9780674994140 - dio chrysostom: discourses xxxvii-lx/lcl 376 (25 risultati)

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Hardcover. Condizione: VG-. Condizione sovraccoperta: Good. used hardcover in a dust jacket. the jacket is somewhat worn about the edges and slightly scuffed, has only small tears at extremeties. corners slightly bumped, but pages and binding are clean, straight and tight. there are no marks to the text or other serious flaws.…

Hardcover. Condizione: Good. Condizione sovraccoperta: Good. Support Small Business by buying this book! No marks or writing observed in text other than previous owner's name inside. Binding sound. Some wear to spine and light wear on cover. Light sun-tanning to pages and covers.

Hardcover. Condizione: Very Good. Condizione sovraccoperta: Good. DJ is price-clipped. DJ spine is browned. Some tears to DJ.; Loeb Classical Library No. 376; 4; 480 pages.

No jacket. Condizione: Bon. Ancien livre de bibliothèque avec équipements. Sans jaquette. Edition 2001. Ammareal reverse jusqu'à 15% du prix net de cet article à des organisations caritatives. ENGLISH DESCRIPTION Book Condition: Used, Good. Former library book. No dust jacket. Edition 2001. Ammareal gives back up to 15% of this item's net price to charity organizations.…

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HRD. Condizione: New. New Book. Shipped from UK. Established seller since 2000.

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Hardcover. Condizione: new. Hardcover. Dio Cocceianus Chrysostomus, ca. 40ca. 120 CE, of Prusa in Bithynia, Asia Minor, inherited with his brothers large properties and debts from his generous father Pasicrates. He became a skilled rhetorician hostile to philosophers. But in the course of his travels he went to Rome in Vespasian's reign (6979) and was converted to Stoicism. Strongly critical of the emperor Domitian (8196) he was about 82 banned by him from Italy and Bithynia and wandered in poverty, especially in lands north of the Aegean, as far as the Danube and the primitive Getae. In 97 he spoke publicly to Greeks assembled at Olympia, was welcomed at Rome by emperor Nerva (9698), and returned to Prusa. Arriving again at Rome on an embassy of thanks about 9899 he became a firm friend of emperor Trajan. In 102 he travelled to Alexandria and elsewhere. Involved in a lawsuit about plans to beautify Prusa at his own expense, he stated his case before the governor of Bithynia, Pliny the Younger, 111112. The rest of his life is unknown.Nearly all of Dio's extant Discourses (or Orations) reflect political concerns (the most important of them dealing with affairs in Bithynia and affording valuable details about conditions in Asia Minor) or moral questions (mostly written in later life; they contain much of his best writing). Some philosophical and historical works, including one on the Getae, are lost. What survives of his achievement as a whole makes him prominent in the revival of Greek literature in the last part of the first century and the first part of the second.The Loeb Classical Library edition of Dio Chrysostom is in five volumes. Dio Chrysostomus (c. 40 c. 120 CE) was a rhetorician hostile to philosophers, whose Discourses (or Orations) reflect political or moral concerns. What survives of his works make him prominent in the revival of Greek literature in the late first and early second century CE. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Hardback. Condizione: New. The man with the golden mouth.Dio Cocceianus Chrysostomus (AD ca. 40-ca. 120), of Prusa in Bithynia, Asia Minor, inherited with his brothers large properties and debts from his generous father Pasicrates. He became a skilled rhetorician hostile to philosophers. But in the course of his travels he went to Rome in Vespasian's reign (69-79) and was converted to Stoicism. Strongly critical of the emperor Domitian (81-96) he was about 82 banned by him from Italy and Bithynia and wandered in poverty, especially in lands north of the Aegean, as far as the Danube and the primitive Getae. In 97 he spoke publicly to Greeks assembled at Olympia, was welcomed at Rome by emperor Nerva (96-98), and returned to Prusa. Arriving again at Rome on an embassy of thanks about 98-99 he became a firm friend of emperor Trajan. In 102 he traveled to Alexandria and elsewhere. Involved in a lawsuit about plans to beautify Prusa at his own expense, he stated his case before the governor of Bithynia, Pliny the Younger, 111-112. The rest of his life is unknown. Nearly all of Dio's extant Discourses (or Orations) reflect political concerns (the most important of them dealing with affairs in Bithynia and affording valuable details about conditions in Asia Minor) or moral questions (mostly written in later life; they contain much of his best writing). Some philosophical and historical works, including one on the Getae, are lost. What survives of his achievement as a whole makes him prominent in the revival of Greek literature in the last part of the first century and the first part of the second. The Loeb Classical Library edition of Dio Chrysostom is in five volumes.…

Condizione: new.

Hardcover. Condizione: Near Fine. Condizione sovraccoperta: Near Fine. Near fine unmarked book in dust jacket.

Condizione: New. pp. 480.

Condizione: New. 1946. Hardcover. . . . . .

Hardcover. Condizione: Brand New. 480 pages. 6.75x4.50x1.00 inches. In Stock.

Condizione: New.

Condizione: New. 1946. Hardcover. . . . . . Books ship from the US and Ireland.

Condizione: New. In English.

Condizione: New. pp. 480 Index.

TAPA DURA. Condizione: New.

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Condizione: New. Klappentextrnrn Dio Cocceianus Chrysostomus, AD ca. 40- ca. 120, of Prusa in Bithynia, Asia Minor, inherited with his brothers large properties and debts from his generous father Pasicrates. He became a skilled rhetorician hostile to philosopher.

Hardcover. Condizione: new. Hardcover. Dio Cocceianus Chrysostomus, ca. 40ca. 120 CE, of Prusa in Bithynia, Asia Minor, inherited with his brothers large properties and debts from his generous father Pasicrates. He became a skilled rhetorician hostile to philosophers. But in the course of his travels he went to Rome in Vespasian's reign (6979) and was converted to Stoicism. Strongly critical of the emperor Domitian (8196) he was about 82 banned by him from Italy and Bithynia and wandered in poverty, especially in lands north of the Aegean, as far as the Danube and the primitive Getae. In 97 he spoke publicly to Greeks assembled at Olympia, was welcomed at Rome by emperor Nerva (9698), and returned to Prusa. Arriving again at Rome on an embassy of thanks about 9899 he became a firm friend of emperor Trajan. In 102 he travelled to Alexandria and elsewhere. Involved in a lawsuit about plans to beautify Prusa at his own expense, he stated his case before the governor of Bithynia, Pliny the Younger, 111112. The rest of his life is unknown.Nearly all of Dio's extant Discourses (or Orations) reflect political concerns (the most important of them dealing with affairs in Bithynia and affording valuable details about conditions in Asia Minor) or moral questions (mostly written in later life; they contain much of his best writing). Some philosophical and historical works, including one on the Getae, are lost. What survives of his achievement as a whole makes him prominent in the revival of Greek literature in the last part of the first century and the first part of the second.The Loeb Classical Library edition of Dio Chrysostom is in five volumes. Dio Chrysostomus (c. 40 c. 120 CE) was a rhetorician hostile to philosophers, whose Discourses (or Orations) reflect political or moral concerns. What survives of his works make him prominent in the revival of Greek literature in the late first and early second century CE. Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability.…

Hardback. Condizione: New. The man with the golden mouth.Dio Cocceianus Chrysostomus (AD ca. 40-ca. 120), of Prusa in Bithynia, Asia Minor, inherited with his brothers large properties and debts from his generous father Pasicrates. He became a skilled rhetorician hostile to philosophers. But in the course of his travels he went to Rome in Vespasian's reign (69-79) and was converted to Stoicism. Strongly critical of the emperor Domitian (81-96) he was about 82 banned by him from Italy and Bithynia and wandered in poverty, especially in lands north of the Aegean, as far as the Danube and the primitive Getae. In 97 he spoke publicly to Greeks assembled at Olympia, was welcomed at Rome by emperor Nerva (96-98), and returned to Prusa. Arriving again at Rome on an embassy of thanks about 98-99 he became a firm friend of emperor Trajan. In 102 he traveled to Alexandria and elsewhere. Involved in a lawsuit about plans to beautify Prusa at his own expense, he stated his case before the governor of Bithynia, Pliny the Younger, 111-112. The rest of his life is unknown. Nearly all of Dio's extant Discourses (or Orations) reflect political concerns (the most important of them dealing with affairs in Bithynia and affording valuable details about conditions in Asia Minor) or moral questions (mostly written in later life; they contain much of his best writing). Some philosophical and historical works, including one on the Getae, are lost. What survives of his achievement as a whole makes him prominent in the revival of Greek literature in the last part of the first century and the first part of the second. The Loeb Classical Library edition of Dio Chrysostom is in five volumes.…