9780815627937 - perfectionist politics: abolitionism and the religious tensions of american democracy di strong, douglas m. (13 risultati)
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Da: -OnTimeBooks-, Phoenix, AZ, U.S.A.-OnTimeBooks-
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Condizione: very_good. Gently read. May have name of previous ownership, or ex-library edition. Binding tight; spine straight and smooth, with no creasing; covers clean and crisp. Minimal signs of handling or shelving. 100% GUARANTEE! Shipped with delivery confirmation, if you're not satisfied with purchase please return item! S…hips USPS Media Mail.
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Da: Better World Books, Mishawaka, IN, U.S.A.Better World Books
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Condizione: Good. 1st. Former library copy. Pages intact with minimal writing/highlighting. The binding may be loose and creased. Dust jackets/supplements are not included. Includes library markings. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.
Lingua: Inglese
Editore: Syracuse University Press, Syracuse, NY, U.S.A., 1999
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Da: Shadow Books, Norwich, Regno UnitoShadow Books
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Hardcover. Condizione: Near Fine. Condizione sovraccoperta: Near Fine. First Edition.
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Da: INDOO, Avenel, NJ, U.S.A.INDOO
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Condizione: As New. Unread book in perfect condition.
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Hardcover. Condizione: new. Hardcover. The story of an important but overlooked antebellum reform movement: ecclesiastical abolitionism. Perfectionist Politics is the story of an important, but overlooked, antebellum reform movement: ecclesiastical abolitionism. Douglas M. Strong examines those radical evangelical Protestants wh…o seceded from proslavery denominations and reorganized themselves into independent antislavery congregations. Mirroring political abolitionist activity-particularly in the "burned-over district" of New York State-the ecclesiastical abolitionists formed a network of abolition churches and became the primary focus of Liberty Party electioneering strategy. Ecclesiastical abolitionists justified this clear connection between church and state through the ethical experience of evangelical perfectionism. A vote for the Liberty Party became a mark of one's holiness. Perfectionist concepts also provided ecclesiastical abolitionists with a theological compass that enabled them to steer a middle course between two poles of U.S. democratic society-the need for institutional structure on one hand and the desire for greater individual liberty on the other. Strong contends that Liberty Party politics can be understood only as part of a broader perfectionist religious culture and specifically as an antebellum reflection of the popularized theological principle of "entire sanctification." Perfectionist Politics is the story of an important, but overlooked, antebellum reform movement: ecclesiastical abolitionism. Douglas M. Strong examines those radical evangelical Protestants who seceded from proslavery denominations and reorganized themselves into independent antislavery congregations. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.
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Da: Revaluation Books, Exeter, Regno UnitoRevaluation Books
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Hardcover. Condizione: Brand New. 263 pages. 9.50x6.50x0.75 inches. In Stock.
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Hardcover. Condizione: New. In shrink wrap. Looks like an interesting title.
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Da: moluna, Greven, Germaniamoluna
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Condizione: New. KlappentextrnrnPerfectionist Politics is the story of an important, but overlooked, antebellum reform movement: ecclesiastical abolitionism. Douglas M. Strong examines those radical evangelical Protestants who seceded from proslavery denominatio.
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Da: AHA-BUCH GmbH, Einbeck, GermaniaAHA-BUCH GmbH
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Buch. Condizione: Neu. Neuware - The story of an important but overlooked antebellum reform movement: ecclesiastical abolitionism. Perfectionist Politics is the story of an important, but overlooked, antebellum reform movement: ecclesiastical abolitionism. Douglas M. Strong examines those radical evangelical Protestants who sece…ded from proslavery denominations and reorganized themselves into independent antislavery congregations. Mirroring political abolitionist activity-particularly in the 'burned-over district' of New York State-the ecclesiastical abolitionists formed a network of abolition churches and became the primary focus of Liberty Party electioneering strategy. Ecclesiastical abolitionists justified this clear connection between church and state through the ethical experience of evangelical perfectionism. A vote for the Liberty Party became a mark of one's holiness. Perfectionist concepts also provided ecclesiastical abolitionists with a theological compass that enabled them to steer a middle course between two poles of U.S. democratic society-the need for institutional structure on one hand and the desire for greater individual liberty on the other. Strong contends that Liberty Party politics can be understood only as part of a broader perfectionist religious culture and specifically as an antebellum reflection of the popularized theological principle of 'entire sanctification.'.
